Some Thoughts on How the Cultural Marxists Weaseled Their Way Into The Church Leadership

After the lesson on Critical Race theory last night a young mother asked me what connection the contemporary church is using as a segue to connect Christianity with Cultural Marxism so as to read Christianity through a cultural Marxist grid (template, prism).

I believe we get pointed in the right direction in what follows;

1.) Cultural Marxist sells itself as being the champion for the oppressed. The Cultural Marxist comes to the clergy and says…”See, you say God is for the oppressed and now you know that we are for the oppressed, therefore, Cultural Marxism is a good fit for Christianity.

 I believe in part the answer to this is as follows;

a.) God is not universally for the oppressed. God is only for His people who are oppressed. Those who are oppressed and are also rebelling against God, God is judging them via their oppressions.

b.) The oppressed that God is for are the righteous. The oppressed that the Cultural Marxists are for are the sodomite, the feminist, the disaffected minority, and the member of anti-Christ religions. Therefore, we see this meme of “oppression” is not common ground between Cultural Marxism and Christianity but the clergy are too stupid to get it.

2.) The Fatherhood of God over all men and the brotherhood of all men. The Cultural Marxist plays on the emotions of stupid clergy by talking about the necessity to “love” all men. And the Christian agrees that we must love all men but insists that loving the wicked means proclaiming their sin and resisting their attempts to subjugate Christians by taking control of the social order. The Christian insists that love to all men means treating them consistent with God’s revealed law and God’s revealed law calls for some pretty stiff sentences for many that the Cultural Marxists are telling us we must love by accepting. However, overwhelmed by this mantra of “the Fatherhood of God over all people, and the brotherhood of all men” the Cultural Marxist dupes the stupid clergy into thinking that when they are not resisting the Cultural Marxist proletariat they are at that point showing love.

3.) The Cultural Marxist plays on the alleged guilt of Christianity of yesterday. The Cultural Marxist finds Christianity guilty of any number of sins in the past and tells the stupid clergy that they can make it all up by reinterpreting Christianity through their anti-Christ grid. Of course, much of what the Cultural Marxist comes up with as against Christianity is just so much false guilt but again … the clergy being stupid doesn’t know history and is too lazy to do the work that is required in order to expose the false guilt heaped on them by the Cultural Marxist.

4.) Much of the weakness that Cultural Marxism is currently exploiting is due to the Church being unwilling to construct a Biblical doctrine of benevolence. Because the Church and its mission sending agencies, by their financial support, work to the end to overturn God’s connection between obedience and blessing and disobedience and cursing the Cultural Marxist is able to come along and worm their way into the Church and Mission sending agencies because the Cultural Marxist also desires to overturn God’s connection between obedience and blessing and disobedience and cursing. The Church continues to create “rice Christians” by the way it practices benevolence. God’s means of drawing and destroying is bound up with the blessings that come from obeying the Gospel and the cursing that comes from rebelling against Christ. Man-centered churches think that their way is more higher and loving than God. Our supposed help is typically not helping but working against God and distorting a clear view of reality and this distorting a clear view of reality by seeking to be “nicer than God” is right up the Cultural Marxists alley.

5.) The Cultural Marxists showed up in the Church speaking of “Social Justice.” The churchmen said, “sure, we’re for justice” without asking what the Cultural Marxists meant by the term. Now Cultural Marxism defines justice in almost all the churches. This is a worldview issue and reveals a continued unwillingness on the part of the Church to understand that words only mean what they mean as existing in a particular weltanschauung. The Church cannot continue to lend credence to people who show up bleating about “Social Justice” without demanding a worldview examination of what the bleaters mean by “Social Justice.” If that question had been asked and the responding answer closely examined the Cultural Marxists would not have taken over the modern Church in the West.

6.) An unbalanced, distorted understanding of the “Golden Rule” is probably the most common vehicle that Marxists use to subvert Christian thinking. By interpreting Matt 7:12 (Golden Rule) as a mandate for radical egalitarianism rather than a standard for equal treatment under God’s law and Biblical justice, then any situation where one party (e.g., white men) is in a higher position of authority or status or wealth relative to the other party (e.g., people of color), can be caricatured as a violation of Christian ethics.

Because of this wrong reading of the Golden Rule, the Cultural Marxist has been able to come inside the Church by the means of demanding that the Church follow the wrong definition of the Golden rule as provided by the Cultural Marxists. Take patriarchy as an example. The Cultural Marxists in the Church are now railing against patriarchy with the allegation that people who believe in biblical patriarchy are not following the Golden Rule because they are not doing undo women what they would want to be done unto them. Nevermind Scripture teaches male headship, leadership in home, church, and the civil order.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

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