How To Advertise Your Church

They just put up a new sign on the billboard that is 65 yards from the Church I serve. I’ve been told that the very small piece of land that the billboard is anchored into was thought to belong to the Church at one time but in some kind of contested setting it was determined that the sliver of land belonged to another party and they thought it was an ideal place to plant an eyesore.

Anyway… the new sign advertises a recent Church start up in Charlotte named ‘Real life Church.’ Twenty something, Randy Shiver is the ‘Pastor’ of this fledgling group. Randy is a Joel Osteen fan but comes across more like the Robert Duvall Character in the film, ‘The Apostle.’ I met Randy once and he told me that he had studied Theology at Crackerjack Bible College, and that ‘I try not to get into Calvinism and that other one issues. What’s important is that people need to get saved.’

When one looks at the sign one sees, arranged against a white background, four images positioned in a linear fasion from left to right, with each image following the previous image and connected by ‘plus signs.’ Each image has a caption underneath of it explaining its significance.

The first image is a picture of a spilled out bag of coffee beans with a cup of steaming coffee placed upon a saucer that has two sugar cubes placed upon it. The cup and saucer look to be fine china. Underneath the image is the word, ‘Beans.’

The second image is a picture of a Caucasian 30 something male and female who are dressed as if they are going to hit the night clubs. Underneath this image is the word, ‘Buds.’

The third image is a picture of a single pair of faded blue jeans. Underneath this image is the word, ‘Blues.’

The fourth image is a picture of a Caucasian 20 something guitarist wearing a cut off t-shirt and blue jeans. He is sporting a fro hairdo and is in a pose doing the splits in mid air as if he has just jumped off one of those huge amplifiers at a Rock -n- Roll concert. Underneath this image is the word, ‘Band.’

Underneath all of this is the name of their Church — ‘Real Life Church.’

Remember we are advertising a Church.

First, I want to look at some small matters concerning the marketing angle of this.

I was a bit surprised that all three people placed on the sign were Caucasians. In our multicultural era it would seem they would have had enough sense to put an Asian or a Black person on the sign. Still, we must keep in mind that Charlotte is a very white community and their marketing surveys probably informed them that non-Caucasian people on the sign might not be attractive in this community.

The second thing that surprised me was the coffee that was in a fine china cup sitting on a fine china saucer. I would have thought that in marketing to the twenty and thirty somethings they would have put the coffee in a Styrofoam cup.

Clearly though they are marketing their church to what young adults in our culture value. I noticed in their alliterative use of the letter ‘B’ in their captions they didn’t use the word ‘Bible’ to advertise their church. Hmmm…. I wonder why that is? Also I was of the decided opinion that they would attract more people if instead of a picture of coffee with the caption ‘beans’ they would have place a picture of a foaming stein of Beer with the caption, ‘Beer.’

The thing that should be noted is that the sign shouts that Church is about what people want. ‘Attend here and we will give you what you want.’ And yet, the problem with the fallen sinner is that they always want everything to be about what they want. So, this Church, like most Churches today, is selling itself as the place where you can go and be titillated. But in Biblical Churches every week the law damns those who attend and the Gospel brings them back to life. This church is one more version of, ‘what can I get out of church,’ while Biblical Christians worship with the mindset of, ‘we have assembled here to give praise to the Triune God.’ The former mindset sees church as being about those who attend. The latter mindset sees Church as being about God who is the recipient of Worship. The former never gets past the horizontal. The latter attempts to be vertical.

As I think about the sign and the prevalent churches that dot the American landscape that reflect what that sign is communicating I think about the old 1980’s sitcom ‘Cheers,’ and its theme song.

Making your way in the world today takes everything you’ve got.

Taking a break from all your worries, sure would help a lot.

Wouldn’t you like to get away?

Sometimes you want to go

Where everybody knows your name,
and they’re always glad you came.
You wanna be where you can see,
our troubles are all the same
You wanna be where everybody knows
Your name.

You wanna go where people know,
people are all the same,
You wanna go where everybody knows
your name.

Really, in these kind of Churches all you need to do is get rid of the sexual dynamics that were part of the series and their churches would be just like Sam Malone’s Bar. Pastor Randy is just an ecclesiastical version of a combination of the Cheers Bartender’s ‘Coach’ and Sam Malone. People in our impersonal culture are dying to be connected interpersonally with other people and if they can find that inner connectivity in a bar or a Church its all the same. Humans were made to be in fellowship. Indeed, it is an open question if it is possible to be human and not be in fellowship.

Now, I think camaraderie is certainly part of a living and vital Church but such camaraderie has to be based on a shared vision of the transcendent and exalted God of the Bible by a people who are counter-cultural. The problem with ‘Real Life Church’ is not that it wants to provide camaraderie. The problem with ‘Real Life Church’ is that it makes that camaraderie its teleological end.

Having said all of that, I firmly believe that ‘Real Life Church’ will soon be one of the biggest Churches in Charlotte.

Didn’t somebody say something about cisterns that cannot hold water?

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

4 thoughts on “How To Advertise Your Church”

  1. “The second thing that surprised me was the coffee that was in a fine china cup sitting on a fine china saucer. I would have thought that in marketing to the twenty and thirty somethings they would have put the coffee in a Styrofoam cup.”

    LOL!!! Now that’s some real humor!!! Looks like their marketing folks messed up a bit; they could have added 4 more people to the Saturday night service if only they used Styrofoam… come people, get it together.

  2. An apropos quotation for this topic.

    {From Charles Spurgeon}:

    “An evil is in the ‘professed’ camp of the Lord, so gross in its impudence, that the most shortsighted Christian can hardly fail to notice it. During the past few years this evil has developed at an alarming rate. It has worked like leaven until the whole lump ferments!

    The devil has seldom done a more clever thing, than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out the gospel, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses!

    My first contention is that providing amusement for the people is nowhere spoken of in the Scriptures as a function of the Church. If it is a Christian work why did not Christ speak of it? ‘Go into all the world and preach the gospel to every creature, and provide amusement for those who do not relish the gospel’.

    No such words, however, are to be found. It did not seem to occur to Him. Where do entertainers come in? The Holy Spirit is silent concerning them. Were the prophets persecuted because they amused the people, or because they confronted them? The ‘concert’ has no martyr roll.

    Again, providing amusement is in direct antagonism to the teaching and life of Christ and all His apostles. What was the attitude of the apostolic Church to the world? “You are the salt of the world”, not the sugar candy; something the world will spit out, not swallow.

    Had Jesus introduced more of the bright and pleasant elements into His teaching, He would have been more popular. When “many of His disciples turned back and no longer followed Him,” I do not hear Him say, ‘Run after these people, Peter, and tell them we will have a different style of service tomorrow; something short and attractive with little preaching. We will have a pleasant evening for the people. Tell them they will be sure to enjoy it! Be quick, Peter, we must get the people somehow!’

    No! Jesus pitied sinners, sighed and wept over them, but never sought to amuse them!

    In vain will the epistles be searched to find any trace of the ‘gospel of amusement’. Their message is, “Therefore, come out from them and separate yourselves from them… Don’t touch their filthy things…” Anything approaching amusement is conspicuous by its absence. They had boundless confidence in the gospel and employed no other weapon.

    After Peter and John were locked up for preaching, the Church had a prayer meeting, but they did not pray, ‘Lord, grant unto your servants that by a wise and discriminating use of innocent recreation we may show these people how happy we are’.

    No! They did not cease from preaching Christ. They had no time for arranging entertainments. Scattered by persecution they went everywhere preaching the gospel. They turned the world upside down; that is the only difference from today’s church.

    Lastly, amusement fails to effect the end desired. Let the heavy laden who found peace through the concert not keep silent! Let the drunkard to whom the dramatic entertainment had been God’s link in the chain of their conversion, stand up! There are none to answer! The mission of amusement produces no converts!

    The need of the hour for today’s ministry is earnest spirituality joined with Biblical doctrine, so understood and felt, that it sets men on fire.

    Lord, clear the Church of all the rot and rubbish the devil has imposed on her, and bring us back to apostolic methods!”

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