The Worldview Machen On The Modern Age — A Rebuff To Hart’s R2K Machen

“The truth is there can be no real progress unless there is something that is fixed. Archimedes said, “Give me a place to stand, and I will move the world.” Well, Christian doctrine provides that place to stand. Unless there be such a place to stand, all progress is an illusion. The very idea of progress implies something fixed. There is no progress in a kaleidoscope

That is the trouble with the boasted progress of our modern age. The Bible at the start was given up. Nothing was to be regarded as fixed. All truth was regarded as relative. What has been the result? I will tell you. An unparalleled decadence—liberty prostrate, slavery stalking almost unchecked through the earth, the achievements of centuries crumbling in the dust, sweetness and decency despised, all meaning regarded as having been taken away from human life. What is the remedy? I will tell you that too. A return to God’s Word! We had science for the sake of science, and got the World War; we had art for art’s sake, and got ugliness gone mad; we had man for the sake of man and got a world of robots—men made into machines. Is it not time for us to come to ourselves, like the prodigal in a far country? Is it not time for us to seek real progress by a return to the living God?

J. Gresham Machen
The Creeds and Doctrinal Advance

1.) Notice how integrated Machen’s worldview here is in this excerpt. He starts with the necessity of the absolute given-ness of the Scriptures and the Historic Christian Doctrine that they convey. From there he segues into the reality that without the Archimedian fixed reference point there can be no progress. And the progress which Machen is referring to is not merely progress in the Church but progress in culture and social order. Machen explicitly says because of the loss of fixity that is provided with and by Scripture and the Christian doctrine that flows from it, “there is decadence, there is liberty prostrate, there is slavery stalking almost unchecked upon the earth, the achievements of centuries crumbling in the dust, with sweetness and decency despised.”

    Now clearly this is worldview thinking at its best.

Machen, writing as a Christian Minister, and a Doctor of the Church, tells the Christian community that unless they return to Scripture not only will all hope of progress is abandoned but also regress into old chaos and dark night is guaranteed.

2.) Notice also, how Machen connects the teaching of Scripture to what some style the “common realm.” Machen, like all good worldview thinkers, explicitly notes that when we embraced Science apart from Christian doctrine, Art apart from Christian doctrine, Man apart from Christian doctrine the consequences were war, ugliness gone mad, and robots. Machen clearly sees a connection here between Scripture, Christian Doctrine and all of life. Machen’s faith is not a privatized faith that is cordoned off from the public square. Machen’s faith is not a faith that appeals to Natural Law to govern science, art, and man. Machen’s faith is not a faith that would keep him from boldly speaking as a Christian minister to the life issues of the time. Machen’s faith was a wholistic integrated faith as this quote clearly reveals.

3.) In his appeal to return to the living God is implied the idea that should man return to the living God then the problems he makes mention off will find themselves receding. Man will no longer be a robot and a machine but instead will discover again his manishness. Art will no longer be ugliness gone mad but will once again find its proper place and role in God’s world. Science will no longer be prone to producing War but will be harnessed for the glory of God.

Machen finds in God’s Word and Christian doctrine not only the resolution to individual men’s hostility to God and God’s hostility to them, but Machen also found in God’s Word and Christian doctrine the resolution to a world gone mad and a civilization undone by sin.

And for that R2K must re-invent the Machen of History so that he is, as one R2K advocate recently put it one who believed that, “fighting these (cultural) battles was not the ministry of the visible church.” Quite to the contrary this piece reveals a man of the visible Church fighting with an eye not only to the Church but also to the cultural issues in the world.

The Blackmailing Of Woodrow Wilson And The Rise Of Louis Brandeis

All American Presidents come to the office with a past. This was no less true of Woodrow Wilson as it was of Warren Harding, Jack Kennedy, or Bill Clinton. Wilson, like those just mentioned was rumored to have been a womanizer and this womanizing came back to bite him during his Presidency.

Those that put the bite on Wilson came to him through a close knit constituency that had supported Wilson in his candidacy for President. This constituency was the Jewish presence in America. Leading American Industrialists noted this tight knit relationship with the Jewish vote by writing, “The Jews made much of Woodrow Wilson, far too much for his own good. They formed a solid ring around him.” One of those Jewish leaders in Wilson’s inner circle was New York attorney Samuel Untermyer.

This same Untermyer was retained as a lawyer by one of Wilson’s former flames in order to try and discreetly take care of a potential breach of promise action against Wilson by this former Wilson mistress. Untermyer had been a supporter of the Wilson campaign and a contributor to boot. Untermyer came to Wilson hoping that the case could be taken care of discreetly without public embarrassment to the President.

The problem was that Wilson’s former paramour, who had remarried since the previous dalliance, had a step-son whom she was fond of who was in hock to the tune of 40K. The damsel, through Untermyer was hopeful that the President would have access to the funds to help her step-son get out of debt and in return she would surrender Wilson’s steamy love letters, which were now in Untermyer’s possession.

President Wilson conveyed his gratitude that the “lady” in question was trying to discreetly take care of this situation as opposed to going to a Republican lawyer who would make political hay out of Wilson’s indiscretion. Wilson, however had a couple problems. First of all he didn’t have 40 thousand dollars laying around. Secondly, hone didn’t think it wise to publish his need for that money to supporters given the questions that would naturally arise. (We must keep in mind that 40K in the early 20th century was a large sum of money in today dollars.)

Untermyer offered a solution to Wilson that would satisfy all parties. Untermyer offer that,

1.) Untermyer himself would, out of his own pocket, provide the needed 40K
2.) Untermyer assured Wilson that the breach of promise lawsuit would never see the light of day
3.) Untermyer promised Wilson that he would place the love letters in a safe place where no one would ever see them

The only quid pro quo that Untermyer asked was that Wilson would consider Untermyer’s counsel when the next Supreme Court Justice opening required Wilson’s appointment. That vacancy soon did occur and Untermyer suggested that the jurist Louis Brandeis be named the first Jewish Justice to the Supreme court. Untermyer’s suggestion became President Woodrow Wilson’s appointment.

Sources,

Lundberg, Ferdinand, America’s Sixty Families (New York: Vanguard Press, 1937).
Murphy, Bruce Allen. The Brandeis/ Frankfurter Connection.
Viereck, George Sylvester, The Strangest Friendship in History (New York: Liveright, Inc., 1932).
Wise, Jennings, Woodrow Wilson: Disciple of Revolution (New York: Paisley Press, 1938).
Freedman, Benjamin, Facts are Facts
Coleman, John, One World Order

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Why Rape Is A Capital Offense Per Scripture

“Third, the reason the rapist in Deuteronomy 22:25 is put to death is not because the woman he raped was betrothed, but because rape is a crime equivalent to murder. Verses 26b and 27 read: “For this case is like that of a man attacking and murdering his neighbor, because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her.”

Francis Nigel Lee writes

‘Why precisely death to this rapist? God says: “For it is as when a man rises against his neighbour and slays him, even so is this matter” (Deuteronomy 22:26b). Rape is thus like a case of premeditated murder, where God says also the murderer is to get the death penalty’ (Genesis 9:6). [4. Lee, Rape!!!, 10.]

The reason rape is equivalent to murder is because the woman is forced against her will: “because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her.” This can and does happen to betrothed and non-betrothed women alike. Since forcing a woman to have sex against her will is the basis for executing the rapist, then rape always warrants capital punishment—regardless of whether the victim is betrothed or not. Just as murder is always a capital offense, regardless of who is murdered, so rape is always a capital offense, regardless of who is raped.

Fourth, one might still ask, “Why then does Deuteronomy 22:25-27 deal only explicitly with a betrothed woman?” Michael H. Warren, Jr., believes it
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speaks of a betrothed virgin because it is continuing the theme of Deuteronomy 22:23-24 in which a betrothed virgin consents to sex with a man not her husband, not because the latter was meant to limit the death penalty for rape to betrothed virgins. The distinction that is the focus of the section is between betrothed virgins who consent (Deut. 22:23-24) and unbetrothed virgins who consent (Deut. 22:28-29). [5. Michael H. Warren, Jr., e-mail message to author, January 3, 2010.]
—–

Moreover, while Deuteronomy 22:25-27 deals explicitly with betrothed women, it does deal implicitly with unbetrothed women. As noted in the previous point, rape in and of itself is equivalent to the capital crime of murder.

Fifth, the interpretation that Deuteronomy 22:28-29 deals with a man committing rape is counterintuitive, since the man is required to pay the woman’s father fifty shekels of silver and to marry the woman. But how many fathers would even want to see a man who raped his daughter, let alone permit him to marry her? How can he even look at the rapist without wanting to kill him? Moreover, “And what if the man rapes five virgins seriatim? Should he then marry all five?!” [6.Lee, Rape!!!, 11.] Or, what if five men gang rape one virgin? Should they all marry her? Finally, the requirement for the woman who is raped to marry “would lay a burden and penalty on the woman who had no part or consent in the act, which is as unfair and senseless as punishing the victim of attempted murder.” [7. Bahnsen, Pre-Marital Sexual Relations.] The Bible requires punishing the criminal, not the victim. Eye-for-an-eye means “you take an eye, you lose an eye”—not “you lose an eye, you lose another eye.”

“God is Just”

Francis Nigel Lee on Pietism

Speaking to Pietism

“Here he [Satan] makes the Christians so heavenly-minded that they are of no earthly use. They spend all of their time in church or at prayer meetings, they lose all of their zeal for the Creator God and this world of His. In this case the church becomes other-wordly, unearthly and irrelevant to real life. It becomes progressively more and more alienated from the real issues. It becomes foreign to God’s world. Lonely and defeated, this kind of church then surrenders all the other areas of life outside of the church to the forces of anti-Christ. And these forces of anti-Christ ultimately surrounds and destroy this pietism. What pietism therefore produces, above all, is its own gravediggers.”

Francis Nigel Lee
A Christian Manifesto, 17:00

Curious Words From The New Pope

The blurb opens up with,

In comments likely to enhance his progressive reputation, Pope Francis has written a long, open letter to the founder of La Repubblica newspaper, Eugenio Scalfari, stating that non-believers would be forgiven by God if they followed their consciences.

Bret responds,

I’m sure the atheist Richard Dawkins is glad to hear this latest statement by Pope Francis, because now he can be forgiven as he follows his conscience in supporting pedophilia. Dawkins recently said,

Referring to his early days at a boarding school in Salisbury, the renown atheist recalled how one of the (unnamed) masters

    “pulled me on his knee and put his hand inside my shorts.”

Dawkins said other children in his school peer group had been molested by the same teacher but concluded:

    “I don’t think he did any of us lasting harm.”

    “I am very conscious that you can’t condemn people of an earlier era by the standards of ours. Just as we don’t look back at the 18th and 19th centuries and condemn people for racism in the same way as we would condemn a modern person for racism, I look back a few decades to my childhood and see things like caning, like mild pedophilia, and can’t find it in me to condemn it by the same standards as I or anyone would today,”

Dawkins said.

Dawkins went on to say the most notorious cases of pedophilia involve rape and even murder and should not be bracketed with what he called

    “just mild touching up.”

So now, given Pope Francis’ insight, Richard Dawkins can be forgiven when he, and other unbeliever’s like him follow their conscience in “just mildly touching up” little children. Pedophilia never held so much promise.

Pope Francis weighs in

Responding to a list of questions published in the paper by Mr Scalfari, who is not a Roman Catholic, Francis wrote: “You ask me if the God of the Christians forgives those who don’t believe and who don’t seek the faith. I start by saying – and this is the fundamental thing – that God’s mercy has no limits if you go to him with a sincere and contrite heart. The issue for those who do not believe in God is to obey their conscience.”

“Sin, even for those who have no faith, exists when people disobey their conscience.”

Bret responds while scratching his head,

Why would the one who does not believe in God go to a God they don’t believe in, with a sincere and contrite heart? The one we are talking about DOESN’T BELIEVE IN GOD.

The article continues,

Robert Mickens, the Vatican correspondent for the Catholic journal The Tablet, said the pontiff’s comments were further evidence of his attempts to shake off the Catholic Church’s fusty image, reinforced by his extremely conservative predecessor Benedict XVI. “Francis is a still a conservative,” said Mr Mickens. “But what this is all about is him seeking to have a more meaningful dialogue with the world.”

Bret responds,

Translated — “In an attempt to convert the world, the world has converted the Papacy and the ‘Church’.”

The article finishes,

In a welcoming response to the letter, Mr Scalfari said the Pope’s comments were “further evidence of his ability and desire to overcome barriers in dialogue with all”.

In July, Francis signaled a more progressive attitude on sexuality, asking: “If someone is gay and is looking for the Lord, who am I to judge him?”

In fairness to Francis, it was said that when Francis said this he was referring to celibate sodomites. Though, after this piece, I’m having my doubts about that Vatican post comment spin.