In the Great Commission, we see that the Christian, per marching orders from the Lord Christ, is required to be future oriented, message-oriented, and nation oriented.
Future-oriented because we have been given a teleology that requires us to be constantly looking to the future extension of the Kingdom. Message-oriented because we have been given a set core of truth that is required to be transmitted. Nation oriented because we are tasked with discipling nations as nations.
In the Great Commission Christ created in His people a future orientation. He left them a task that gave them a teleology … a goal. With that goal of seeing the present Kingdom ever expanded they were oriented towards the future. They were not to be past- oriented nor present-oriented. They were to be future-oriented
As Harvard Scholar Banfield put it, “[T]he individual’s orientation toward the future will be regarded as a function of two factors: (1) ability to imagine a future, and (2) ability to discipline oneself to sacrifice present for future satisfaction.”
The Great Commission fulfills these two requirements. In assigning the Great Commission there is an imagined future when the Nations bow to Christ and secondly God’s people have decidedly modeled an ability to discipline oneself to sacrifice for the future.
A future orientation can manifest itself in many ways.
1.) Entrepreneurs forgo short term pleasure spending so they can plow their profits back into the business.
2.) Students being trained in highly skilled abilities will eat Macaroni and cheese or live in less than ideal housing so they can reap the larger benefits down the road.
3.) Trustee families forgo present splurging looking to benefit future generations.
4.) In this text, the future orientation implied is connected with the Missionary endeavor to see Christ’s Kingdom expand. What we see in Scripture is the enduring of hardships so the future would be characterized as the Nations bowing to Christ. The willingness to undergo present hardship so that the future would look increasingly Christian.
I.) With the great Commission, Christ ensures that His people will be a future-oriented people.
This past week I’ve been working through a book that deals with the history of Communist Revolution. One thing that is clearly seen starting with Robespierre and Babeuf and working through Chernyshevsky, Tkachev, and Lenin is that though they were loathsome people they were future oriented. They gave up everything in the present in order to work towards a utopian future in which they believed.
This future orientation used to be characteristic of Christians. They envisioned the swelling of Christ’s future Kingdom and sacrificed in the short term to see that future become the present.
Of course future orientation, that identification marker once characteristic of Christians is no longer seen. The modernists, not being able to ever have enough golden eggs, finally kills the golden goose in hopes of getting more. The instant gratification of materialism and of sexual license that bespeaks a presentism, ever beckons us to be unfaithful to our wives, unfaithful to our children and unfaithful to God.
Christians are to be future oriented and the future orientation is tied to leaving a godly inheritance to subsequent generations. That godly inheritance includes discipling our children so that they can be future oriented so that they will disciple their children.
Without Christ man is characterized by a sin and guilt that works in him a presentism that says, “Eat, drink and be merry, for tomorrow ye die.” In Christ death which paid for our sin and guilt we’ve been released from our inherent presentism to be future oriented and so to work for the extension of the Kingdom in being hearlders of the Great Commission, first to our covenant children, then to our extended Kin and then to our nation and then to the Nations. Our own Jerusalem, Judea, and the uttermost parts of the Earth.
II.) Message Oriented
“teaching them to observe all that I commanded you;”
And what had Jesus commanded them? Well, only what the Father had ever commanded His people and that is to walk in terms of God’s gracious Covenant Law Word.
Jesus Himself had said,
17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
So, when Jesus gives the Great Commission here he is reaffirming the standard and normalcy of God’s law. The Nations would not be regenerated or Justified by observing God’s law but upon being regenerated and Justified …. having been made right before God they would now be a people who would love God’s law and delight in it both day and night.
Jesus did not come and give a new law as if He were a new God. When Jesus tells those disciples to teach the Nations to observe all that He commanded them He was authorizing them to be Champions of God’s law.
There would yet remain many Nations but each of those nations were to be ruled by God’s One Mediator and God’s One Law. Here we see, in microcosm, the idea of unity in diversity.
III.) Nation Oriented
19 Go therefore and make disciples of all the nations, baptizing them
If all the Church had was this one passage it would be enough to suggest that Christianity is a religion that affirms nations and so a biblical Nationalism. Of course, this idea of Nations coming into the Church as Nations has lost its luster and has been replaced by a kind of Christian Cosmopolitan Internationalism where the first requirement for being Christian is that we forgo our National identity. We seem to be agreeing with enemies of the Church like Adam Weishaupt who could say,
“Princes and nations will disappear without violence from the earth, the human race will become one family and the world the abode of reasonable men.”
-Adam Weishaupt, quoted in Paul Johnson, Intellectuals (London: Orion Books Limited, 1993), p. 32
Contrary to Weishaupt, and all New World Order types, Rev. Hugh M’Neile could properly offer,
“We cannot agree in that cosmopolitan view of Christianity which undermines the particularities of our National Establishment, any more than we could agree in such a cosmopolitan view of philanthropy as would extinguish domestic affections, in all their vivid and constraining peculiarity of influence.”
Rev. Hugh M’Neile, M.A.
Sermon — Nationalism in Religion
Delivered — 08 May, 1839
Christ here affirms Nations. It is the Nations as nations to which we are to Teach, Baptize and convert and as we learn in the book of Revelation it is Nations as Nations which are found in the New Jerusalem.
“Nationalism, within proper limits, has the divine sanction; an imperialism that would, in the interest of one people, obliterate all lines of distinction is everywhere condemned as contrary to the divine will. Later prophecy raises its voice against the attempt at world-power, and that not only, as is sometimes assumed, because it threatens Israel, but for the far more principal reason, that the whole idea is pagan and immoral.
Now it is through maintaining the national diversities, as these express themselves in the difference of language, and are in turn upheld by this difference, that God prevents realization of the attempted scheme… [In this] was a positive intent that concerned the natural life of humanity. Under the providence of God each race or nation has a positive purpose to serve, fulfillment of which depends on relative seclusion from others.”
The way the Nations are gathered is by Baptism,