Carol Swain and “The New White Nationalism”

The most impressive study by far on this topic comes from the Princeton scholar Carol Swain and her book “The New White Nationalism in America.” Published in 2002, Swain argued that what she called the new white nationalism is different than the white supremacism of old, which intuited whites as biologically, genetically, and intellectually superior to non-whites. The new white nationalists are instead motivated by something entirely different: they’re making the case that the current project of multiculturalism is unfairly and arbitrarily discriminating against white people and white interests on behalf of non-white constituents whose interests are taking a priority in terms of national policy. In other words, if we are society that is increasingly built upon the leftist notion of identity politics, where blacks have their own political interests and Hispanics have their own political interests and Asians have theirs, then it logically follows that white people must have their own unique political interests as well. And yet, when whites assert such logic, they are scolded for exemplifying bigoted and racist sentiments!
 
Swain argues that concern over this blatant double-standard goes way beyond white nationalists; it resonates deeply with the wider white population and is causing significant resentment and backlash. A recent study found that more than half of white Americans believe that “whites have replaced blacks as the ‘primary victims of discrimination.’”
 
Dr. Steve Turley
Excerpts from Newsletter
 
I would only add here that we have to keep the ideological aspect of all this before us as well as what Turley brings out. At the end of the day, this isn’t only about Identity politics as if people from different races can’t be in opposite racial camps then what the identitarians insist only exist for particular races. For example, there are HUGE numbers of White people who are identifying with minorities in the BLM movement in this country, and that because the minority political movement is ideological as much as racial. Black Lives Matter is a Marxist movement and what it is achieving is it is convincing a large percentage of the black community (93% plus) that to be black or minority is to be Marxist. The resistance to that Black Lives Matter movement is found primarily in the white community, which ideologically speaking, is Anti-Marxist. However, there are plenty of white people (in the Academic, Feminist, Pervert, Journalism, and Ecclesiastical communities) who support BLM and the Marxism it shovels. So the Identity politics does not fall exactly along racial lines. What is really going on underneath reveals itself when people of other races cross Identity politics lines to join people of different races in order to support their majority ideology in those racial movements. In brief, a small percentage of the minority community hates the Marxist movement(s) and a substantial percentage of the white community (via perversion, Academia, Feminists, the Church etc) support the Marxism characterized by BLM and anti-fa.
 
The unfortunate thing here is that the political fault lines do indeed end up being largely racial in terms of who is and is not in the different Marxist vs. Anti-Marxist camps and when that happens generalities pile up to the point that people in all races just begin assuming on the basis of race alone that the people they are seeing automatically belong to the ideological camp that is most often associated with their race.
 
And to be honest, while may not be ideal this is understandable. When conflict begins to heat up generalities are a good thing to operate by if one has to make snap decisions upon which the survival of one’s family may depend.