The Meaning Behind The Removal Of the Monuments

Once again, the media accounts are reporting that Confederate statues are being removed from where they have sat for over 100 years. Statues honoring Confederate Generals Thomas J. “Stonewall” Jackson and Gov. William “Extra Billy” Smith, as well as Confederate Dr. Hunter Holmes McGuire, had been displayed in Capitol Square, a public park and civic campus near the state Capitol of Richmond, Virginia, for more than 100 years.

Anybody who has followed this social order phenomena over the last few years knows that it is not only Confederate statues that are being brought low, but it is also statues of those white Americans once considered heroes, regardless of whether they were attached to the Southern Confederacy or not.

There are some obvious things that need to be said about all this.

1.) The removal of heroes from the public square that our Fathers once honored is proof positive that we have become a different people from our grandparents and great-grandparents, and great great grandparents who put those statues up. It is not just the statuary that is being removed. What is also being removed is their respect for those they respected, thus demonstrating our disrespect for our Fathers. By removing the statuary we are saying to our Fathers, “We don’t care what you believed. We don’t care who you honored. We hate your belief system – a belief system that would honor these kinds of people we are now removing.”

All of this statue removal affirms Scripture when it teaches,

“The fool despises his father’s instruction…”– Proverbs 15:5a

These statues are, in most cases, our Father’s instruction.

2.) Because the above is true we would say that all of this removal of monuments is an example of ethnic cleansing. You can be sure that once the statuary is removed from the public square, the next step will be to remove from the public square those who believe what those honored men believed. In the act of removing the statues what is being communicated is that people like those who are portrayed in those honored monuments are not wanted. The removal of such monuments is not only saying “We no longer honor them.” It is also saying, “We dishonor them.” Inasmuch as it is only statues of white people being torn down the message is one of ethnic cleansing.

3.) The reason for this ongoing attack on American WASP history is obvious. There has been a worldview shift in the last 25 or so years. We have worked out the implications of the worldview legislatively foisted upon us with the Civil Rights Act and the Hart-Celler legislation. In those Acts we made the final move from a definitive nation that existed as a particular nation consistent with Western Christian civilization and to a universal, propositional nation. With the Civil Rights and Hart-Celler legislation we legislated that Americans would no longer be a particular people belonging to a particular heritage but rather Americans would become a universal people belonging to no (or all) particular heritage(s). With the Civil Rights Act/Hart-Celler legislation people became cogs so that anyone from anywhere could be American if they just mouthed the sacred propositions. With those Acts we essentially “de-peopled” ourselves and our progeny. We moved from being a Christian ethnic people to being a propositional nation. The statuary being removed is being removed because those once honored belonged to a very different nation than the one we have now. Their nation was particular. Their nation was Christian. Their nation was overwhelmingly white. The nation today is universal. The nation today is polytheistic. The nation today is multi-racial/cultural and so the new gods are done with the old heroes and the old heroes must go.

Listen to Joseph de Maistre and learn what I am getting at with this piece,

“Now, there is no such thing as ‘man’ in this world. In my life I have seen Frenchmen, Italians, Russians, and so on. I even know, thanks to Montesquieu, that one can be Persian. But as for manI declare I’ve never encountered him.”

Joseph de Maistre
Considerations on France

We live in a country now (and in a time) where the insistence is that all men belong to a universal tribe called “men.” De Maistre’s Frenchmen, Italians, Russians, and Persians must go, as must the particularity of what made Americans to be Americans. The monuments that are being torn down, are being torn down, because they represent a testimony against this notion of the universal, propositional man. These monuments are of men who represented a very particular people and it is because we no longer believe in particularity when it comes to people groups the monuments must go.

Keep in mind that these people are tearing down these statues not only because they hate the men that are being torn down, but because they hate anybody who insists that particularity exists among different people groups. This hatred is being seen, not only in the removal of these monuments, but also in “conservative” “Christian” denominations who strongly go on record as opposing any notion of Christian Nationalism or Kinism. Any refusal to salute and pledge fealty to universal man is now met in “conservative” Reformed churches with the sharpest of rebukes possible. Indeed, it is costing men their careers and livelihoods. This kind of behavior from the denominations is why Oswald Spengler could say,

“Christian theology is the grandmother of Bolshevism.”

Now, of course Spengler was in massive error here but, the modern clergy by interpreting Christianity through a Universal man lens is giving credence to Spengler’s quote.

Dis-assembling Heidleblog’s Jim Cassidy’s Faulting Of the Transforming Effect of Christianity – Part II

James Cassidy writes on Hiedleblog,

The social gospel turns Christianity into a program for changing and improving society. The national gospel turns Christianity into a program for changing and improving the nation. Both fix their eyes upon this-worldly improvement and, in doing so, turn the gospel’s end into a mere means.

BLMc Responds,

The problem with Jimbo’s thinking here is that he views “the Gospel” anthropologically. That is, for Jimbo being right with God is the terminal point of the Gospel. This is a Lutheran position. For the Reformed, however, the Gospel’s terminal point is not man being right with God but rather man living to the glory of God. Jimbo mistakes the ultimate question for the unregenerate, “What must I do to be saved,” for the ultimate question for the regenerate, “How can I live to please God?” Jimbo thus reduces “the Gospel” to a anthropological concern instead of seeing it as the entry way into living life to the glory of God.

Don’t like the point I’m making here? Maybe folks will like it better if Bavinck makes it,

The difference (between Lutheran and Reformed) seems to be conveyed best by saying that the Reformed Christian thinks theologically, the Lutheran anthropologically. The Reformed person is not content with an exclusively historical stance but raises his sights to the idea, the eternal decree of God. By contrast, the Lutheran takes his position in the midst of the history of redemption and feels no need to enter more deeply into the counsel of God. For the Reformed, therefore, election is the heart of the church; for Lutherans, justification is the article by which the church stands or falls. Among the former the primary question is: How is the glory of God advanced? Among the latter it is: How does a human get saved? The struggle of the former is above all paganism- idolatry; that of the latter against Judaism- works righteousness. The Reformed person does not rest until he has traced all things retrospectively to the divine decree, tracking down the “wherefore” of things, and has prospectively made all things subservient to the glory of God; the Lutheran is content with the “that” and enjoys the salvation in which he is, by faith, a participant. From this difference in principle, the dogmatic controversies between them (with respect to the image of God, original sin, the person of Christ, the order of salvation, the sacraments, church government, ethics, etc.) can be easily explained.

—Herman Bavinck
Reformed Dogmatics — Vol. 1: Prolegomena (Baker, 2003), 177.

This quote reveals how R2K is more Lutheran that it is Reformed. R2K is not concerned with how God’s glory is advanced in the common realm for Jimbo’s R2K because God’s glory can’t be advanced in the common realm because the common realm is common. It is a realm where good and evil grow together and the only realm where the glory of God that is advanced happens in the Church. If R2K struggles against paganism / idolatry it struggles against it only in the ecclesiastical realm. It is clear, per Bavinck, that Jimbo’s R2K’s primary struggle is Lutheran in as much as it see’s works righteousness everywhere, especially in those of us who are not R2K. R2K does not think it is possible to make anything in the common realm uniquely subservient to God.

R2K is not Reformed. It is instead a mish mash of Lutheran thinking, and Anabaptist thinking, heavily seasoned with Dualism. This is the real reason Jimbo and R. Scott Clark are upset over Christian Nationalism or any other expression of the Christian faith that understands that the Christian faith, when embraced, transforms every area of life.

Next we need to note that the problem with the Social Gospel was never that it expected Christianity to have an impact on society. The problem, historically, with the Social Gospel is that it was a project of theological liberals and as such the God it was serving was not the God of the Bible and as such the impact it was pursuing was the inverse of the impact that Biblical Christianity brings.

Finally, the Gospel is indeed a mere means. It is the mere means by which God’s freely redeems men so that they can live to His glory. Entry into salvation is not the final word. Now being freely redeemed we, as Christians, make it our goal to please Him.

Jimbo writes,

To be sure, we ought to desire improvement in this world. Everyone desires it. Even pagans want a better society, and sometimes pagan proposals for social improvement are better than those offered by Christians. Nevertheless, neither social nor national improvement is the gospel. Neither is improvement the ultimate or even the penultimate goal of the church’s gospel ministry. The church proclaims the gospel for the gathering and perfecting of the saints. The gospel concerns redemption, not a political project.

BLMc responds,

Well, I think I’ve covered this pretty well by now. First, nobody in the Reformed world who is orthodox – no Theonomist, no Reconstructionist, no postmillennialist – would ever say that social or national improvement absent the Gospel is the Gospel. This is just a reckless and silly accusation.

Secondly, I will just note that, once again, Jimbo has given us a false dichotomy between redemption and politics. It is because the Gospel concerns redemption of every area of life that we can expect politics to be affected.

Jimbo writes,

Some will object: What about sanctification? Is sanctification not God’s plan for improving believers?

Not in the sense envisioned here. We do not believe, as the evangelical prosperity message would have us believe, that grace is a spiritual boost—a power-up that makes sinners into more successful people for the sake of social improvement. As an aside, along with liberalism and Christian nationalism, one could include the prosperity gospel into the same mix.

BLMc responds,

But we would believe, as the Reformed has always taught, that grace restores nature. Jimbo and his R2K fanboys would have us believe that grace leaves nature unaffected.

Secondly, if grace does indeed restore nature than the explosion of grace via Gospel conversion in a person’s life will indeed incrementally restore them to be the best possible version of themselves. When grace restores nature we go from someone who is self serving to someone who makes it our goal to please God. How is that not being more successful? How will the Gospel saving a drunkard, adulterous father not make for social improvement in the wife and family he’s been slaughtering with his demonic behavior?

Jimbo, like all R2K fanboys, will throw the kitchen sink at historic Christianity in order to have their way. We started with just being dirty rotten Christian Nationalists and from there we went to being skunky Social Gospelers and now we have reached insult climax with being associated with putrid prosperity gospel.

Jimbo writes,

The gospel is God’s message of salvation for sinners. That salvation includes both justification and sanctification. Sanctification is a work of God’s free grace by which believers are enabled more and more to die to sin and live to righteousness. It begins at the very outset of the Christian life. The believer becomes increasingly aware of the odiousness of his sin and seeks to mortify it.

BLMc responds,

And in seeking to mortify sin the consequence for the family of the previously drug addled father who is being sanctified is social improvement.

Honestly, what is so difficult about this? Why does this offend the R2K fanboys so much? There is only one reason why and that is their pagan ideology, as imported and so redefining their Christian faith, has blinded them.

Jimbo writes,

But sanctification is complex. It is not a steady process of uninterrupted and publicly measurable gains. Some Christians become prodigal sons for a season. Some struggle against old sins and seem to lose the battle more often than not. Others gain the upper hand over particular sins and make real and enduring contributions to the church and society. Praise the Lord! Some Christians become leaders in society; others become martyrs at society’s hands. Some enter the history books, while most are never known beyond the walls of their local church.

BLMc responds,

And the point here is ….?

I’ll tell you the point … Jimbo’s point is that we can’t expect the Gospel to have decided and long lasting impact on either individuals lives or on cultures or nations. All that Jimbo says here is true but it was St. Paul’s anticipation that sanctification would have ongoing impact,

Or do you not know that the unrighteous[b] will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[c] 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Paul’s anticipation here was that the Corinthians, who were recipients of the Gospel, would live lives that couldn’t help but have social improvement impact.

You see, Jimbo, like all R2K fanboys needs to diminish sanctification in order to get his pessimistic eschatology and Christianity off the ground.

Jimbo writes,

God makes no promise in Scripture that Christians will triumph in the public square or collectively tip the scales of the culture wars. Such influence may come, and we may thank God when it does. But he has not promised it, and he never defines the gospel as a message of social or national preeminence.

BLMc responds,

Of course only a militant amillennialist could write the above. Plenty of postmillennialists have demonstrated to the contrary. See the many posts on Iron Ink squashing Amillennial thinking. Just plug in the word “postmillennial” into the Iron Ink serach engine.

Jimbo writes,

As the men on Presbycast rightly noted, pragmatism is the common denominator between muscular Christian nationalism and the liberal social gospel. Both ask, What good is a gospel—or a church—that cannot produce a tangible difference in this world? If the gospel saves sinners but does not transform society or restore the nation, what good is it?

BLMc responds,

I have no earthly idea who or what “Presbycast” is. Probably just another silly R2K blog.

I would say a gospel that does not transform sinners is a false gospel. Further, I would say that a gospel that does not transform society once many sinners in that society are reputed to be freely redeemed by grace is a false gospel. Finally, I would say that R2K’s false gospel is indeed no gospel. These chaps diminish the Kingship of Jesus Christ over lives of believers. These chaps diminish the transforming change the Holy Spirit brings into people’s lives. These chaps have so emphasized the outsidedness of the Gospel that they have forgotten as the Heidelberg Catechism teaches,

To be washed with Christ’s Spirit means
that the Holy Spirit has renewed me and
set me apart to be a member of Christ
so that more and more I become dead to sin,
and increasingly live a holy and blameless life.2

If Spirit washed people increasingly live a holy and blameless life how can that not have societal impact? Inasmuch as these chaps deny that in that much they are anti-Christs.

Jimbo finishes,

What good is it? Paul calls the gospel “the power of God for salvation to everyone who believes” (Rom 1:16). There is the good. And it is always good, irrespective of whatever results may—or may not—follow within a particular nation.

BLMc responds,

Paul also says,

I appeal to you therefore, brothers,[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.[b] Do not be conformed to this world,[c] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.[d]

The good is being rescued from the dominion of darkness by being translated to the Kingdom of God’s dear Son to the end that we may glorify God and so fully enjoy Him forever.

Does R2K glorify God?

The Dystopian Gramscian Vision Has Arrived

“The civilized world has been thoroughly saturated by Christianity for two thousand years. Any country grounded in Christian values cannot be overthrown until those roots are cut. But to cut the roots, to change culture, a long march through the institutions [education, government, religion] is necessary. Only then will power fall into our laps like ripened fruit.”

Antonio Gramsci
Founding Intellect Behind Cultural Marxism

Gramsci was a Italian Marxist who had adjusted the works of Marx away from a solely economic model and towards a model that retained much of Marx’s basic thought but instead of view all things through a economic grid broadened the Marxist critique so as to aim at all of culture, inclusive of economics. This really was latent in Marxist though but Gramsci made it central and distinct.

Marx desired to cut the roots of capitalism. His was a vision where class warfare between the proletariat and the bourgeoise, where the proletarian working class would rise up and throw off the bourgeoise and claim for themselves the means of production, thus ushering in an egalitarian Utopia. Gramsci, and the Cultural Marxists who followed him understood that, more had to be done then just gaining the means of production. The Cultural Marxists believed that the egalitarian Utopia could only be brought in by going for more than just economics, and class warfare. A larger arena must be attacked and that larger arena was Christian culture as a whole.

Gramsci in the quote above talks about the necessity to cut the roots of Christian culture in order to overthrow Christian countries. His plan was, to put it in other language, was to de-Christianize the culture of Christian countries. According to his plan, there would be a need of a new proletariat to overthrow the previous order. Classical Marxism insisted on workers of the world uniting against the bourgeoise (owner class). That proletariat vision had failed. Gramsci essentially said a new proletariat had to be recruited to battle a new bourgeoise. That new proletariat would be the Christian cultural root cutters. In that context, Gramsci and the later Cultural Marxists also adjust the Classical Marxist antithesis. Instead of a world divided into proletariat (workers) and bourgeoise Gramsci and his followers divided the world into the “oppressed” vs. “the oppressors.” The oppressed would be the new proletariat class that would cut Christian cultural roots and overthrow Christian countries.

Classical Marxism had taught the workers were oppressed but in the Gramscian vision the oppressed category would be expanded. It would still include the oppressed workers, but added to that would be those who Christians had “oppressed” because they were those who, by their behavior, rejected Christian culture. This expanded the pool of “oppressed” by creating a new proletariat that included Feminists, Sodomites, Sexual Perverts, Minorities operating according to envy, and those who had ever “suffered” under Christian colonialism. These people would be the new proletariat that would cut the roots on Christian values and so overthrow Christian countries.

This new proletariat would overthrow Christian countries via the long march through the institutions. This was the equivalent of the classical Marxist idea of the workers seizing the means of production. This long march through the institutions meant that the oppressed class mentioned above would take over, from within, the previously Christian institutions. The technique they would use to do that was by selling the idea that Christianity was tyranny and Christians were tyrants and only by following their solutions could people be liberated from the oppressor Christian faith. Ironically enough, the enemy here weaponized the Christian faith against Christian in order to cut the roots of their Christian values. The Christian faith was reduced to love and the new proletariat kept banging away that Christian values were not loving to the oppressed. Poor disadvantaged people like Feminists, Sexual Perverts, minorities animated by envy, were not being loved as Christians said all men should be loved. The demand went up that these who had been oppressed be allowed to have a voice in our previously Christian institutions. This is what Gramsci meant by the long march. Over the course of time, increment by increment, the Institutions would be changed so that the previous bottom rail of society (the so-called oppressed) would become the top rail of society. In the world of the Cultural Marxist the oppressed were in the advantageous position.

What Gramsci desired was put even more colorfully by German Communist Willi Munzenberg when he said,

“We must organize the intellectuals and use them to make Western civilization stink. Only then, after they have corrupted all its values and made life impossible, can we impose the dictatorship of the proletariat.”

The putative “intellectuals” (they’re really quite stupid people with above average IQ’s) have indeed led the way in making Western civilization stink. In my own lifetime America has been Weimar-ized. In my own lifetime I have seen the rise and mainstreaming of the sodomite. I have seen the ever increasing mainstreaming of gender blending. I have seen the percentages out of wedlock pregnancies and birth sky-rocket. I have seen the fair skinned well dressed western woman become adorned with tramp stamps, while dressed like a whore who is pining for business. I have seen Church services go from a proper and respectful decorum reflecting a sense of “The Holy,” to bad Hootie & the Blowfish concert. I have lived through the process of making Western civilization stink.

Gramsci’s work has been more successful than Marx’s initial offerings. The long march through the Institutions has been largely accomplished and we stink. This long march will continue until power falls into the laps of the Feminists, the sexual perverts, the angry and envy filled minorities, the illegal immigrant etc. The power is already falling into their hands. New York city has its Mamdani. DEMS in Michigan are running Abudullah Al-Sayed, an angry, envy filled minority for US Senate. DEMS in Texas are running a chap who has insisted that “God is non-binary.”

No longer can it be said that the civilized world is saturated by Christianity. The consequences of rejecting a absolutely personal and transcendent God has done its work. As a result it must be said that Gramsci and the Cultural Marxists have created the new West.

Before ending we must note that Gramsci gets an assist in all this from Radical Two Kingdom theology promoted by much of the Church today. R2K gets an assist because it teaches that the church can not and must not speak against the Weimar-ization of Western civilization. More than that R2K suggests it is sin for the pulpit to limn out how the West has been de-Christianized. So, while Gramsci and the Cultural Marxist ideas have indeed accomplished a long march through the Institutions, R2K (men like David Van Drunnen, R. Scott Clark, and Mike Horton) should be given the assist they deserve for where we are at today.

May God help us all as we continue to fight against this Gramscian dystopian nightmare. After all, in the end it can only fail.

The Conservative Denominational Church Takeover by Cultural Marxism

Colossians 2:8 – See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.

Hebrews 13:9 – Do not be carried away by all kinds of strange teachings

 Ephesians 4:11-14 – 11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the [e]edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting,

I Tim. 6: 20-21 – O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,” / which some have professed and thus swerved away from the faith.

These are but a few passages wherein there is a warning to the flock of Christ to be on guard against deception that arises from false teaching and doctrine. Packed inside these pleas to not release the one true faith due to strange teachings, deceitful plotting, so called “knowledge” and empty deception is the necessity to be familiar with the faith once and forever delivered unto the saints (Jude 1:3). As you know the ability to fall for vain philosophy and empty deception is premised on the fact that somehow we did not know the faith well enough to avoid being carried away by all kinds of strange teachings.

In the Colossians passage the phrase “takes you captive” is used. In the older KJV it is translated,

Beware lest any man spoil you – The Greek word here means to plunder. Literally to “lead away as spoils of war… to seduce.” These grifters would strip Christians of their Christian faith/worldview as an army would rob a country of all that was valuable. The difference though is that while a army is a force dominating from the outside, these who would spoil the Colossians are subversives. They take captive by hollowing out the content of the faith and replacing that content with other content. This is why the Holy Spirit can say in the Ephesians passage that this happens by the “trickery of men, in the cunning craftiness of deceitful plotting.”

Paul by inspiration of the Holy Spirit in the Colossians passage says that the subversion will come based on appeal to “human tradition, and the spiritual forces of the world, rather than on Christ.” This reminds us that in the end there are only two worldview. One that is based on revelation found in Christ and the other always founded on human traditions and spiritual forces that deny or twist God’s revelation. Paul picks this idea up again in 2:22 when he warns the Colossians again against the false teaching that was being pushed was “according to human precepts and teachings.”

In the NT, the strange teachings, the vain philosophy and empty deceit and trickery of men was often aligned with what we have taught on here before. Paul and the NT writings were waging war against Judaism, Gnosticism and even, at times, a combination of both as in I Timothy.

As history has unwound we have seen though that there always arise other strange winds of doctrines that would take us captive. Other vain deceits arise that would take subvert our faith and so take us captive.
These vain deceits and trickery end up re-defining the Christian faith while retaining all the language. This is what both the Gnostics and Judaizers were doing in the 1st century. They retained all the language but they reinterpreted it … they re-defined it by the means of vain philosophy and empty deceit.

The Rabbis were especially good at this kind of deceit.

They deal, for example, with a Mosaic legislation that prohibits the seduction of a woman. They start with asking how a woman is to be defined. They then proceed to define a woman as someone who had to be a certain age, because prior to that she is not a woman. They would then proceed to say, “Well, then if a man seduces a female who is younger than that age, it doesn’t count as fornication or seduction.” On that basis they would redefine God’s Word and gain an acquittal on that score.

You see, via such “so called knowledge” and “trickery of men” people are taken captive.

C. S. Lewis wrote something of this ability to take clear meaning and turn it inside out so that men are taken captive and are blown around by every strange wind of doctrine.

C.S. Lewis wrote about a man who ordered milk and eggs from a waiter in a restaurant. After tasting the milk he commented to the waiter that it was delicious. The waiter replied, “Milk is only the secretion of a cow, just like urine and feces.” After eating the eggs he commented on the tastiness of the eggs. Again the waiter responded that eggs are only a by-product of a chicken. After thinking about the waiter’s comment for a moment the man responded, “You lie. You don’t know the difference between what nature has meant for nourishment, and what it meant for garbage.

What does it take on our part to not be taken captive by Lewis’s waiter redefining reality by means of the trickery of men, in the cunning craftiness of deceitful plotting?

Well, like C. S. Lewis’s customer we have to have two abilities.

1.) We have to know what reality really is.
2.) We have to be confident in what we know that we know.

This is the only way we “avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge.”

This then takes us to what you have heard me push a million times and that is knowing what we believe and why we believe it and what we don’t believe and why we don’t believe it. This is the only way that I know wherein we can successfully embrace these scriptures read this morning. The ability to avoid irreverent, empty chatter and the opposing argument of so called knowledge is only found in the ability to be able to identify irreverent empty chapter as irreverent empty chatter.

All the statistics support me that the contemporary church has lost this ability. I would contend that the church is so weak today because it not only does not have this ability but worse yet it hates those people who do have this ability and who seek to use it for the health of the church.

Well, what of it then. If we are to take these passages seriously in 2026 what must we identify as “so called-knowledge, as Paul puts it. As we said, in the 1st century the “so-called knowledge” was the worldviews of Judaism, and Gnosticism that was taking people captive. But what about 2026? What are the false worldviews that are taking people captive?

Well, we have spoken of some of them over the years. We have especially tried to expose R2K thinking as “so called knowledge.” Likewise, in years past we tried to expose Doug Wilson’s so-called knowledge labeled Federal Vision.

Today, in the time remaining, I’d like to expose another version of a so-called knowledge that is swallowing alive the conservative Reformed churches and is consequently reinterpreting Christianity in a non-Christian direction. That vain philosophy and empty deceit is called “Cultural Marxism.” Cultural Marxism has entered the Church and is reinterpreting Christianity through the lens of Cultural Marxism.

Of course, the enemy insists that such a thing as Cultural Marxism does not exist. This in spite of the fact that book upon book as been written on the subject. However, one tool of the grifter is to insist he is not grifting and in denying the existence of Cultural Marxism the grifter advance his grift. It’s the old line… “Nothing to see here, folks, move along.”

In the time remaining I cannot say everything that needs to be said about this but I will try and hit the highlights of this worldview that is swallowing whole the historic Christian faith.

Cultural Marxism is a variant of what we might call classical Marxism. Classical Marxism taught that utopia could be arrived at by violent revolutionary change that moved social orders through different economic ordering via a evolutionary unfolding of history. This was prompted by the instigating of economic class warfare where those economically oppressed peoples would rise up against their economic oppressors to the end of ending all property with the result that their would be economic equity.

What you need to take most from that is the model of “oppressed vs. oppressor.” This is the Marxist antithesis. It opposes the Christian antithesis of “sinner” and “righteous.” For the Marxist sin is defined as being an oppressor and righteousness is defined as liberating the oppressed. Already, we see a movement away from the God-centeredness of historic Christianity to a man-centeredness. The role of the Christian is not to proclaim Jesus Christ in his offices of Prophet, Priest, and King, but rather the role of the Christian is bring in social justice as defined according to a non-Christian standard.

When we think about this oppressor vs. oppressed standard we see it coming into the Church by means of a unseemly feminism. In the modern conservative church women are seen as being oppressed as evidenced by the historical Christian and Biblical teaching of the explicit gender roles of men and women, including the forbidding of women serving in leadership roles as Pastors, or Elders. All of this is now being rejected in favor of a position that either gives women the office or gives them the authority of the office without having the name of the office. In the conservative church now men who hold to the older paths are seen as the oppressors who must be disciplined for holding to the older paths.

This push of Cultural Marxism in the conservative Church is not new. 51 years ago, “Christianity Today,” then thought of as a conservative Evangelical magazine platformed Virginia Ramey Mollenkott who could publicly argued that when properly understood, the Bible supports the central tenants of feminism and took on the more traditional evangelicals who triumphantly cite New Testaments instructions of the submission of first century wives and church women as proof that it is forever the will of God for women to remain subordinate.

The basic strategy that Mollenkott argues is that the culture of the Bible must be deabsolutized. A reading some Biblical literalists might have trouble with. Because Patriarchy is the cultural back drop of Scriptures, she argued, it is absolutely basic to any feminist reading of the Bible that one cannot absolutise the culture in which the Bible is written. We cannot assume, she told the 360 women at the conference, that because the Bible was written against the backdrop of the patriarchal social structure, patriarchy is the will of God for all people in all times and in all places.

This is what Cultural Marxism does… it seeks to de-absolutize the Bible of its patriarchal context because women in that context are allegedly always oppressed. Dr. Mollenkott and all “Christian” Cultural Marxists who work with her are doing the Lord’s work by de-absolutizing the Bible. The dirty secret here though, is that by deabsolutizing the patriarchal culture of the Bible what is happening at the same time is a new absolutizing of Cultural Marxism of the Bible where either egalitarianism or matriarchy is the the cultural backdrop against which all the Bible needs to be read.

So, in Cultural Marxism worldview, as it is creeping into the Church sin is found in being the oppressor and righteousness is in being oppressed. In that categorization, Christianity is in sin because it has been, per this worldview, the oppressor throughout history. So, in this worldview, the oppressed must be released from the Christian faith. In the Biblical faith sin is any want of conformity unto, or transgression of, the law of God.

Indeed, for Cultural Marxism, Christianity is the embodiment of oppression and is a chief enemy. Historic Christianity stands against the oppressed sexual deviants. Christianity was associated with the colonialism movement of the 19th century where indigenous people were putatively so sorely oppressed. In 2017 a scholar named Bruce Gilley wrote a book arguing that Colonialism had many positives. The Cultural Marxist went ape crazy and tried to destroy Gilley primarily because colonialism was associated Christianity and the white man.

However, Christianity, is seeking to adapt to Cultural Marxism, even in the heretofore conservative churches. This is also seen by denominations giving up foreign missions due to the historical ties to colonialism. Christianity oppressed people and so it’s outreach must be ceased.

Other examples could be given. The whole endeavor to replace the oppressing white man in the West is because of how Christianity has shaped and informed the white man. The conservative denominations participated in this when it celebrated MLK50, the anniversary of the death of the godless Martin Luther King. But you see, MLK was oppressed and in order to shed Christian Oppressor status many Evangelical had to go out of their way to celebrate a wicked wicked man.

Now, do you see how this ties in to the passages? The modern conservative church is reinterpreting Christianity in a Cultural Marxist direction. The modern conservative church is de-contextualizing the Bible of not only patriarchy, but also of heternormativity (as seen in the inability of the PCA to discipline Rev. Greg Johnson for admitting that he was “same-sex attracted” or for his PCA church hosting the Revoice conference in 2018 which aimed to support and celebrate celibate sodomite Christians”).

All of this and so much more is evidence that the heretofore conservative orthodox denominations have been carried away by all kinds of strange teaching. Their Christianity has been reinterpreted through an alien worldview. They have retained the language but they have let

certain men creep in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.

Now we have only scratched the surface of what Cultural Marxism is. I think I will do a few more lessons on this in our Labri sessions once they start in a few weeks. I think it is important for you to be aware how this worldview operates so that you won’t be taken captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.

In summary we see the formerly white hat conservative denomination being taken over by Cultural Marxism as evidenced by;

1.) The movement away patriarchy as seen in the willingness to either make women Elders/Pastors or failing that, giving them that authority while denying them the title. The former push is dejure feminism. This latter habit is defacto feminism.

This movement away from Patriarchy was also exposed in the PCA’s spanking Rev. Rick Appleton‘s sermon from Titus touching gender roles.

2.) The inability of the PCA to muster the votes to discipline Rev. Greg Johnson due to his admission that he was attracted to other guys as combined with his Church hosting of Revoice.

3.) The Irwyn Ince affair that found him holding meetings for “black people only.” Obviously, if someone had tried that with white people there would have been hell to pay. Ince at the time was head of the PCA’s Mission to North America.

4.) The NAPARC denominations (as well as Doug Wilson’s CREC) having a cow over historic Christian Kinism.

5.) Many of the Reformed ministers from these denominations went all in for the celebration of Martin Luther King’s 50th anniversary of his death. At MLK50 they lauded this evil man as a great saint.

In all these cases there is a subtle Cultural Marxism hermeneutic where the Cultural Marxist definition of the oppressed (feminist woman, homosexuals, WOKE minorities) must be championed over and above the terrible oppressors who continue to advocate a Biblical Christianity.

NAPARC has become the home of an incipient low grade (and spiking) Cultural Marxism. If you love your soul you’ll get out of these churches.

 

Is “Saving People From Their Sins” the Ultimate Mission of the Church? A Repudiation of “Reformed” Rev. Chrissy Gordon

“DeYoung expressed, ‘Pugnacity and jocularity are not the occasional and unfortunate by-products of the brand; they are the brand.’ He’s exactly correct. As Christendom has collapsed in the West, Wilson has offered a vision that plays on the fears and emotions of those who are panicking. This is precisely why the mission of the church, all of the sudden, takes a drastic turn in its elevating of cultural transformation while ‘saving people from their sins’ becomes only a means to this greater end.”

Rev. Chrissy Gordon
R2K “Minister”
Quote from 2023

1.) Could anybody tell me what is wrong with toughness and humor (pugnacity and jocularity) being the type of Christianity one lives? Is this a case where people like DeYoung and Gordon are offended by having a sense of humor? Clearly, no one will be accusing DeYoung and Gordon of having the toughness required in order to be accused of being “pugnacious.”

2.) The Reformed have always believed that “saving people from their sins” is only the means to a greater end. It is the Lutherans, historically, who believed that “saving people from their sins” was the end of the message of the Gospel. Contrary to Lutherans, the Reformed always held that “saving people from their sins” was only a means to the higher end of a people determined to live for the glory of God. One of those ways people live for the glory of God is the cultural transformation that is the product of saved people seeking to live for the glory of God.

“Perhaps most striking is the difference in emphasis on justification between Luther and Lutheranism on the hand and Reformed theology on the other. For the former, justification is central to the whole of theology. It is the doctrine by which the church stands or falls. It functions as a kind of critical methodological tool by which any aspect of theology, or theology as a whole is to be judged….However, there is hardly an instance in Reformed theology placing justification in the center. Not that Reformed theology opposed justification by faith alone, or salvation by pure grace. On the contrary, they saw salvation in its entirety as a display of the sovereign and free mercy of God. The explanation lay in the fact that, for Reformed theology, everything took place to advance the glory of God. Thus the chief purpose of theology and of the whole of life was not the rescue of humanity but the glory of God. The focus was theocentric rather than soteriological.”

Robert Letham
The Work of Christ – p. 189-190

Another way to put the differences between Lutheranism (what Gordon is trying to sell) and Reformed worldviews is that for Lutheranism salvation is for man and terminates on man, individually considered while for Reformed thought salvation is for God and serves the terminating end of a renewed cosmos dripping and saturated with God’s glory. For Lutheranism the teleology is man atoned for, whereas for Reformed thought the teleology includes but doesn’t end with man atoned for. For Reformed thought the teleology is the atonement as well as all the totality of corresponding and inevitable consequences that the atonement brings upon men who have been atoned for. Atonement for individual men is not the end product of Christ’s work. Atonement is the beginning and creating point of enlisting men into the cause of cosmic renewal for the glory of God. Men are not atoned for and saved for the sake of being atoned for and saved. Men are atoned for and saved to be put on a mission to take captive every thought and take dominion over every crevice of the cosmos to make all thoughts and all crevices obedient to King Christ. In Reformed thought, classical Lutheran thought is provincial and anthropocentric and is far to horizontally circumscribed and vertically nugatory.

Whatever Gordon is expressing here (I think it is Lutheranism) this is not the way the Reformed have thought over the centuries.

In other words… Rev. Gordon is just flat out in error here. However, nobody is surprised by Rev. Gordon and error going together like peas and carrots.