And Now A Word From My Oldest Daughter

As Christians we cannot cherry pick the Bible. Somehow praying for our enemy has to work with David’s sentiments to destroy the wicked from the land and to hate those who hate God with a holy hatred. After all, other than when David was called out for his sin with Bathsheba, God depicts him as a man after God’s own heart.

Then there is also Samson who got really cozy with the enemies of God’s people, to His own hurt. At the end of his life Samson prayed for a return of his strength so that he could deal a crushing blow to God’s enemies and God gave it to him.

Judges 16:30 Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived.

The call to love our neighbor and pray for those who persecute us I think might best be depicted in the story of Jonah with the Ninevites. If God chooses to use our witness to cause people to repent then we should not have a stinking attitude about it. However, Jonah didn’t go there and tell them; “God is love and has a wonderful plan for your life.” He told them;

4  … “Forty more days and Nineveh will be overthrown.”

Jonah’s message was clear; “God is opposed to you”

Jonah’s words caused them to repent in sackcloth and ashes.

Loving our neighbor means to faithfully extend God’s law while praying for their repentance and it doesn’t mean acting has if foreign invaders who hate God are equivalent to neighbors just because they are here now. However, that does not mean we withhold justice from either the invaders or our people. We do not try to make the nations into our neighbors while selling out our children’s future and inheritance. We must realize that our children are our primary neighbor. That’s the whole idea of the Ordo Amoris.

God’s people is his Church. Therefore we must be faithful to protect those who are Christians and stop being ok with passive types of invasion. We must cease insisting that since foreigners got proximally close to us we have to love them as we understand familial love.

Yes we have to love them as we are to love all mankind by holding them to the law and yes we should pray for their repentance but unless and until they repent they are to be opposed and hated as David hates those who hate God as Samson destroys those who are opposed to God’s people.

Does that mean randomly shooting individuals? No, clearly not, as we do not have that authority but where our authority lies we should apply and uphold God’s law because He is King and He is King of even the foreigners who are giving God the middle finger. It should be noted for those with the correct authority that this may end up meaning shooting people if they attempt to harm others.

Of Rulers & Religion

“Rulers infallibly decide the religion of the people. The true religion is always the religion of the prince; the true God is the God, whom the prince desires his people to adore; the will of the priests, who govern the prince, always becomes the will of God. A wit justly observed, that “the true religion is always that, on whose side are the prince and the hangman.” Emperors and hangmen long supported the gods of Rome against the God of Christians; the latter, having gained to his interest the emperors, their soldiers, and their hangmen, succeeded in destroying the worship of the Roman gods. The God of Mahomet has dispossessed the God of Christians of a great part of the dominions, which he formerly occupied.”

Baron d’Holbach
Enlightenment Philosophe/Encyclopedist & Writer

I have repeatedly said that the State and the Church always walk together — the Sceptre and the Mitre are one. When this isn’t the case the result is rebellion and revolution as a culture ruled by a divided Sceptre and Mitre will always be in turmoil.

Because the above is true the whole idea of “freedom of religion” as commonly understood is just ridiculous. What freedom is found in a “freedom of religion” society for those who don’t believe in “freedom of religion?” If one were to believe that no society  should have “any other gods before them,” is that person free in the embrace of their religion?

Understanding the quote above is key to understanding where we are at during this current moment. For decades the “Christian” church in the West has supported the State with its Enlightenment classical liberal religion. This is so true that Christianity has been reinterpreted through that Enlightenment classical liberal grid. This is so true that even some theonomists today will insist that they are “Libertarian Theonomists,” or “Theonomic Libertarians.” Whichever way they flip it, the fact remains that their Christianity is being interpreted through their Libertarianism. This is true, for example, of Doug Wilson, Andrew Sandlin, James White, and others who think that they have a Christian Worldview.

We see this also with the prevailing theology in the Reformed Church today. R2K is nothing but a readjustment of Christianity so as to conforms to the Worldview/religion that is the foundation of the State. R2K will never challenge the State because R2K is the State’s theology.

The quote above explains why Greg Bahnsen and R. J. Rushdoony were so hated by the institutional church. The institutional Church hated these men so viscerally because Bahnsen and Rushdoony’s theology was a challenge to the post-war consensus and so to Enlightenment liberal culture. The quote above explains the travails of John Weaver, Sam Ketcham, Michael Spangler, Ryan Louis Underwood, Myself, and others. Given our return to an older understanding of Christianity we are a threat to the current putative conservative Reformed Church’s alignment with the prevailing zeitgeist. We are a threat to both Sceptre and Mitre.

However, I believe we may be in a transitional stage. More young men are stepping up and saying that they are done with the Post-Enlightenment/Post-War consensus. We live in a time where those gods must be dispossessed and the God of the Bible embraced as Lord over all.

This means we live in a time of opposition. Opposition to the demon inspired State and opposition to the sulfur smelling institutional Church. The Post-Enlightenment/Post-War consensus has to go with its solas of “Holocaust Alone,” “Civil Rights Alone,” “MLK Alone,” “Judeo-Christianity Alone,” and “Netanyahu Alone.”

“Banner Of Truth” Not Being Truthful … Or “Orwell Saw It All Coming”

In December I posted the following quote from J. C. Ryle.

“The dwelling-places of the earth’s inhabitants are curiously divided. The world is not made up of one people or one colour. God by His providential ordering has separated the earth’s inhabitants into distinct nations, languages, and races, each with its own peculiar characteristics. These distinctions have existed for centuries, and have been preserved in a most remarkable manner. No climate, no teaching, no misfortune has ever succeeded in obliterating them. The negro is still black, the Red Indian is still red, and the Chinaman is still yellow. Nothing seems to account for these things but a miraculous interposition of God.

Let us beware of giving way to the modern notion that there is no such thing as God’s providential arrangement of the nations, and that the present attempt to amalgamate all nationalities and races, and to denationalise and unchurch people, is wise and politic. God has divided the world into separate nationalities, climates, languages, and churches, and it is the height of mischief to try and break down the divisions.”

~J.C. Ryle
Expository Thoughts on the Gospels, Matthew 24

Today, a friend of mine showed up in the comments saying that he owned a hard copy of Ryle’s Expository Thoughts on the Gospels and that the quote I have above was not in his volume and asking me if I were confused.

That set me on the task of tracking down the quote. I traced the quote back to where I picked it up. I picked it up from my good friend and famous artist, Dan Brannan. I wrote Dan and asked him where he got the quote and together Dan and I went on a search and destroy mission to figure out where the problem was.

I soon learned that this book was published by “Banner of Truth Trust.” I immediately recalled that Banner of Truth had a past reputation of dropping material down the memory whole. That is Banner of Truth had been caught years ago editing out material from the work of A. W. Pink’s “The Sovereignty of God.” I immediately wondered if they had done the same to Ryle’s quote since it has the flavor of controversy about it.

In the meanwhile Dan was digging around in PDF’s online and discovering that despite Artificial Intelligence (GROK) giving him the quote above and the page number it was on in the Ryle volume he could not find the Ryle quote in available PDFs online.

Dan went back to GROK and asked … “Hey GROK, what gives? Why are you telling me that this quote exists — even giving me the page numbers — and yet when I go to the PDFs you have linked to me, the quotes are not there?

GROK wrote back;

” The specific passage on racial/national separation in the commentary on Matthew 24:1-7 appears to have been omitted or edited out in some later reprints and digital versions for sensitivity reasons in the 20th/21st centuries.

The full, unedited passage (including references to distinct races like ‘the negro,’ ‘Red Indian,’ and ‘Chinaman,’ and the warning against ‘amalgamating’ races/nationalities) is present in certain historical editions, particularly those published before widespread modern editing. However, it is not in most common public domain PDFs circulating online today.”

Webbon Interviews Fuentes I

I am not now, nor have I ever been a member of either the Joel Webbon nor the Nick Fuentes fan club. That doesn’t mean I hate them. I don’t. It merely means that I see them as just two more voices existing in a cacophony of voices that comprise the modern world.

I know (from experience) that this will make me persona non grata with many of the  male Gen-Z types. Any criticism of Fuentes meets the response that Uzzah met when touching the Ark of the Covenant. Many of them are rightly angry about the world they have inherited and to their credit they are not swallowing much of the bilge handed down to them from the dumb Boomers who continue to blindly plod on in their acceptance and support of what is now called; “The Post-War consensus.” I hope Gen-Z continues in that course of refusing “The Post-War consensus.”

I tend to view Fuentes as a modern version of Father Coughlin. A man barely anybody remembers now but who in his time was as popular, if not more popular, than Fuentes is now. In Father Coughlin’s day, before the TV, in the 1930s Coughlin reached an estimated 30 million listeners via radio. An astounding number given the US population at the time. Such a listenership made Coughlin, as Fuentes is today, one of the most prominent media figures in these united State. Today very few remember Father Coughlin or that for which he stood.

So … Nick is hot today but the media world is “easy come, easy go” and not many are able to remain on the top of the pile for very long. Yet, that truth does not dissuade Webbon from his youthful hyperbole as Webbon insisted that Nick would one day be President, or failing that would, at the very least, become a Kingmaker without whose support no one could become President.

Now if Fuentes was Protestant I might manage to find just a wee bit more excitement but given his fairly staunch Roman Catholicism even when Nick is slicing and dicing chaps like Piers Morgan or Ben Shapiro I can only get my excitement meter ramped up so much.

Long ago, I realized that talking heads, like politicians, are to be used like a valued tool. As long as the tool is doing the work that one’s need to have done it is just fine and dandy, but once the tool is no longer being effective for my purposes I have no loyalty whatsoever to that tool and will easily cast it aside. I think this way about Fuentes. I think this way about Webbon. I think this way about Doug Wilson. I think this way about Donald Trump. My years of hero worship are behind me.

Still, as I said I can salute all these chaps when they are serving my purposes and cast them aside when they are not.

As it pertains to the first installment of the Webbon interview with Fuentes one thing that become quickly clear is that Webbon and Fuentes are engaged in a project to orchestrate a religious fusion between Protestantism and Roman Catholicism that will serve political ends. The interview is an attempt to expand the Christian Nationalism movement so as to include, in co-belligerence, “Conservative” Protestantism and “Conservative” Roman Catholicism.

Now, I have often said I have no problem with co-belligerents from other faith expressions being part of a Christian Nationalism movement with the condition that it is thoughtful Protestants who are driving the bus. Everyone else is welcome to come along for the ride as long as they can live with Protestants driving the bus.

My reluctance to get on a Christian Nationalist bus driven by Nick Fuentes was seen in the interview. Near the beginning of the interview Fuentes makes it clear that he is against the death penalty except for murder of the most extreme type. Many Protestants believe the same. Even Webbon, who fancies himself some kind of theonomist, said he was willing for the death penalty to be used as only a maximum penalty for crimes that God’s Word says requires the death penalty. In other words, Webbon, like Fuentes, is weak on following on what God’s Word requires. Webbon would, like Fuentes, trim God’s requirement to meet his humanist parameters. At this point it was one humanist (Protestant) interviewing another humanist (Roman Catholic) on what their humanist standards would require for penalties associated with capital crimes. Fuentes said in essence, “no capital punishment except for really bad murderers as well as one other class of criminals,” and Webbon offered in essence, “Capital punishment for those who commit capital crimes except for those times when we decide that capital punishment shouldn’t be employed.” Webbon provided no textual argument where Scripture teaches that the death penalty can sometimes be optional. We were to take it on his say so.

Now, here is where an interesting turn entered. Not five minutes after Nick said “no capital punishment except for really bad murderers” he said that those who desecrate the Roman Catholic Host used in their blasphemous Masses, should  receive the death penalty. Now, he was quick to use Satanists as whom he was referring to as an example of those whom he would give the death penalty. Apparently, Nick knows of cases where Satanists are stealing the Hosts used for the Mass and are using that Host for Black Masses.

Don’t miss the significance of this addendum offered by Nick. Presumably, it would not need to be Satanists alone who were guilty of desecrating the Host who should receive the death penalty in Nick’s Roman Catholic world. Presumably, all non Satanists would also receive the death penalty if they were to desecrate the Roman Catholic Host. Now as a Protestant I think it is a sacred act to desecrate the Roman Catholic Host, and that because the Roman Catholic Mass is a desecration of the Eucharist. Indeed, my confession requires me to confess that “The Roman Catholic Mass is nothing but abominable Idolatry.” I view desecrating a Roman Catholic Host the same way I feel about burning a Koran or  using the Talmud as toilet paper.

Don’t get me wrong … I have no problem meting out some kind of justice to Satanists for worshiping like Satanists. However, making desecration of the Roman Catholic Host a capital crime commits us to being a Roman Catholic nation. To have prohibitions against desecrating the Roman Catholic Host would be to affirm that the Roman Catholic Host is what Roman Catholics say it is, and to affirm that the Roman Catholic Host is what Roman Catholics say it is, is, in turn, to affirm that Roman Catholicism is true. Honestly, from where I sit as a Protestant (Reformed) I see the Roman Catholic Host itself as a desecration of the sacrifice of Christ.

Now, at this point Webbon admits he has disagreements with Fuentes on the subject of the sacraments but immediately pivots to observe what a wonderful thing it was for Fuentes to see the necessity for capital punishment for a crime that would be violation of the first table of the ten commandments. At this point Webbon is desperately seeking to find common ground with Fuentes. A common ground that Protestants and Roman Catholics could agree on in this attempt by Webbon to create this Christian Nationalism fusion movement.

Now, I quite agree that the violations of the first table that require capital punishment should be punished by a Christian magistrate with capital punishment. I have no problem, for example, with Geneva’s Little Council doing what it did to Servetus. I have no problem with a Christian Magistrate visiting the punishment upon a false witness that was going to be visited up the one they were falsely witnessing concerning if they had been convicted. The problem I have is making that which is a desecration of Christ (the Roman Catholic Host) to be something that is not to be desecrated by pain of any penalty, let alone the death penalty.

I don’t know if Webbon and Fuentes will be successful in their attempt at a fusionism that finds Fuente fanboys and Webbon fanboys united in their political Christian Nationalism. I do know that I will be, once again, sitting on the sidelines looking in because I want nothing to do with a movement that has this feel of Roman Catholicism about it, as coming right out of the gate. As Joe Sobran said long ago; “I don’t have a dog in this fight. My dog died a long time ago.”

For those who are Biblical Christians I would advise that you sup with both Fuentes and Webbon with a very long spoon. There are things that these chaps will say and advocate that we will rightly cheer. However, there are also matters they will advocate that are going to poison the stew as a whole. We must continue to fervently pray that we might be like the Sons of Issachar, “who knew the times and what must be done.”

Diana West, Lawrence Auster, & McAtee On The Consequences Of WW II

“Having failed to destroy the democracies by making Nazi war, then, Hitler may have unwittingly managed to destroy democracies by effecting a post-Nazi peace in which the act of pledging allegiance to the flag itself, for example, would practically become an act of nationalist supremacism – racism, even; bigotry too. Quite suddenly, it didn’t matter whether the culture in question led to a reign of terror, or to liberty and justice for all. The act of maintaining or defending the culture, or, ultimately, even defining it — whether through unabashed opposition to communist expansionism, purposefully selective immigration practices, or even sticking to the Western canon – became confused with and condemned as an exclusionary and, therefore, evil chauvinism. In this way, having won the great victory, the Allies lost the will to survive. Writer Lawrence Auster has explored this theme.

‘Having defined the ultimate evil of Nazism, not as the ultimate violation of the moral law as traditionally understood, by as the violation of liberal tolerance, postwar liberalism then set about dismantling all the existing ordinary particularisms of our own society (including in the case of the EU, nationhood itself) in the name of preventing a resurgence of Nazi-like evil. This was the birth of political correctness, which sees any failure on our part to be completely open to and accepting of the Other – and thus any normal attachment to our own ways and our own society – as the equivalent of Nazism.'”

Diana West
The Death of the Grownup – pg. 191

1.) What West describes here is a description of the triumph of Communism over the West as a result of WW II. The post-Nazi peace she describes is, in point of fact, a peace driven not by a over-reaction to Hitlerian National-Socialism but a peace driven by Communist triumph. The Western “Democracies” got in bed with Stalin and the result was a Communist peace at the end of the war that resulted in all that West describes above. Consider that it has always been a descriptor of Communism to flatten out all distinctions. This flattening of all distinctions brought on by the Bolshevik Communist victory in WW II is what Lawrence above refers to as “dismantling all the existing ordinary particularisms.” This dismantling that occurred as a result of WW II was not a matter of Hitler “unwittingly managing to destroy democracies by effecting a post-Nazi peace” but rather a matter of the Communists – in Russia and in the Democracies – wittingly setting loose a virus that would destroy those democracies.

In brief, where we are at now, is not a matter of something that accidentally happened as a result of WW II, rather where we are at now is a matter of being purposefully designed and pursued by the Communists in the West in the US government and US universities.

2.) Note above that while Diana West properly notes that exclusionary practices that favor Western traditions in culture are now condemned as bigotry and evil chauvinism what remains just as vibrant as ever are the exclusionary practices. The habit of exclusion has not disappeared in the West with the triumph of Communism and political correctness. We are every bit exclusionary today as we were before WW II. The difference is that our exclusionary vision today now chooses different exclusions. What has been excluded today is a White Christian patriarchal culture and that in the name of an anti-bigotry inclusionary vision. We are not bigoted against particularity of any sort save the particularity that pursues a different particularity then the particularity of the New World Order (Babelism … Alienism … Oikophilia, etc.).

3.) The reason that Christian Nationalists today as so adamantly opposed is due to the fact that they want to pursue a different set of exclusionary practices than the anti-Christ One Worlders desire, but have no doubt, both the anti-Christ One Worlders and the Christian Nationalists are every bit as exclusionary in their vision of a desired culture. The reason that so many people find Christian Nationalism to be such a threat is that the Communist anti-Christ one world vision has been fed to us, as a people, morning, noon, and night, for every generation since the Communist victory in WW II.

4.) IF, having a normal attachment to our own ways and our own society  is now seen as “Nazism,” as Auster writes above, then we should just own the fact that we are Nazis. If that is the way that the Communist are going to define Nazism then we need to get over being called “Nazis,” because that is what they are going to call us all day long. It is clear that to a Communist any proper love for a particular people, particular place, and a muscular Christian faith, is now routinely called “Nazism.” We should laugh at the pejorative the way Nick Fuentes laughed at Piers Morgan.

5.) We need to understand that our Communist enemies today desire to do to us what they did to the Germans when they triumphed over them in WW II. This is not a polite disagreement. This is a fight for life and death. Those people intend to destroy us. They are beginning with seeking to ruin people economically and professionally but if they get their way eventually they will move beyond “ruin” to “dead.”