The Cultural Marxist Contradiction That Gives Away The Game
We see thus that when it is convenient for nations to be social constructs for the Cultural Marxist they are but when it is not convenient for nations to be social constructs they are not. If guilt can be inherited then so can belonging. If the white man is uniquely guilty for his putative crimes against humanity then clearly the white man exists as a ontological reality and not as a social construct. If the past can be uniquely measured against white people then it must be the case that heritage and race does matter. But if heritage and race matter than propositional nationhood doesn’t work.
Just so you know though … epistemologically self-conscious Christian Whites will argue that colonialism was a net positive good for non-White people. White people are proud of their colonial ways in which we bore the white man’s burden.
McAtee Contra Dr. James White On The Crusades
In the Crusades the Mooselimbs were seeking to snuff out the Christian presence in lands that had been for centuries previously Christian. It was good to hate those who intended to destroy Christendom.
5.) When the Crusader Knight Godfrey of Bouillon captured Jerusalem in the First Crusade they offered to make him king. He refused and said. “I will not wear a crown of gold in the city where Our Lord Jesus Christ wore a crown of thorns.” James White considers this blasphemous? In the Dr. James White quote above White puts on display is Anabaptist credentials. Either that or Dr. White has been educated and marinated in the soup of Enlightenment humanism and so his worldview is what it is.
Van Til On The Rationality / Irrationality Problem Of Those Who Eliminate God
2.) When CVT writes;
The ultimate reference point for all knowledge is therefore placed in man. If then there is any relation of necessity in nature and any relation of order in history, these relations spring ultimately not from God but from man.
He is fairly close to the point that Thomas Kuhn’s was making in “Structures of Scientific Revolutions.” Kuhn, by demonstrating how science isn’t particularly “scientific” in the way we commonly think of science as being just the collection of objective facts, and Van Til by demonstrating that the reason that is so is because man, apart from the God of the Bible, is the one subjectively determining what science will and will not be, are both making the point that the objective world isn’t necessarily objective. Van Til only pipes up to say that, contra Kuhn, that the world can be objective if the God of the Bible is the one presupposed in all our thinking.
From the Mailbag: R2K & The ICE Protests
Dear Pastor;
What would R2K think of the protesters interrupting the Minnesota church service?
I know liberals always love the separation of church and state and even though they take it out of context, but here they seemed to meld the two.
John from Canada
Bret responds,
Hello John,
Good to hear from you. You’re one of those chaps who refresh me given how much we share in our mutual faith and worldview.
A couple options here;
They might say that Christians, as private citizens, might well do that as protesters who are Christian organized a political club opposed to ICE, while those members claim that is what Jesus would want of them.
R2K advocates have said in the past that Christians as private citizens are welcome to join Christian organizations that take up this or that cause. R2K just doesn’t want to be put in the position of having to speak on the issue of protests one way or the other. R2K might well say, “that is the common realm and what happens in the common realm is not related to the lane (grace realm) that we are obliged by God to not abandon.”
So, theoretically, in this scenario, Presbyterian Church “A” has some members (B) that belong to a political organization in favor of protesting ICE while at the same time having members (C) that belong to a political organization that protest those protesting ICE. These Christians will have no problem worshiping together in Presbyterian Church “A” because the pulpit will remain silent on the subject. Christians in groups “B” and “C” will find themselves, for example, taking communion together in the same service even though on Monday they may be in each other’s face in terms of protests.
The point is that it is possible that a R2K church and clergy would silent on the whole thing
John presses the question and asks;
But if we looked Michael Horton in the eye or that poor Pastor in Minnesota asked, hey Mike, would you be on my side that they did a terrible wrong here? What would Michael Horton say?
Bret responds;
This is the other possible option as to what R2K would say in this situation.
It might be the case that Mike Horton (or any R2K clergy advocate) would say that this would be an instance where the protesters are coming in to the grace realm (the Church’s worship service) from the common realm and as such the protesters (Christian or not) are confusing the two realms (grace and common) and so shouldn’t be there. If that is the way that R2K would consider the matter then a R2K clergy may well speak from the pulpit against the vagrancy.
However, I am fairly certain that R2K fanboys would not say the same thing if the protesters descended on a private business the way they did that church. If the protesters were descending on private property that are not churches then I can see R2K thinking … “That protesting is taking place in the common realm and therefore I will not speak to it from the pulpit,”or, “as a Pastor. I am obliged, in order to honor God, to remain silent on the subject. The two-Kingdom theology demands my silence.”