Seven Words From The Cross … A Brief Meditation

1st Word – Luke 23:33-34 – Father Forgive Them

On the Cross the Lord Christ prays, “Father, forgive them for they know not what they do.”

We should not be surprised at these words for it was compassion and mercy, from the very beginning, that found our Lord Christ mounting the Cross. In this utterance our Lord Christ crowns his compassion that had Him mounting the Cross, with a compassion that pleads with the Father for even more mercy.

And compassion and mercy were what was needed for sinners such as us. The mercy and compassion of the Father sent Christ so that His just wrath did not fall on His people. The mercy and compassion of the Son found the Son willing to come and be our mercy and compassion that He might gain us as His inheritance. The mercy and compassion of The Spirit found the Spirit taking from the mercy and compassion of the Father and Son to apply that same mercy and compassion on sinners such as us that we might have peace with God.

Sinners never know what they do to insult God and yet with God there is mercy and compassion so that now is the appointed day of salvation.

Second Word – Luke 23:39-43 / Two Thieves

Two malefactors were Crucified with our Lord Christ. One on each side. One railed against Christ while the other defended His honor.

Here we find the antithesis between the seed of the serpent and the seed of the woman. The seed of the serpent always, like the insolent malefactor, rails against the Son, either overtly or by the even greater railing of not even giving him any consideration. While the seed of the woman, even when hanging on a Cross, takes up for His Lord and Master and defends Him to the hilt against the accusations of the seed of the serpent. The seed of the woman owns their Sin and looks outside themselves to THE seed of the woman for the blessings of paradise and like that thief crucified next to THE seed of the woman sinners always find the Lord Christ promising paradise to those who are repentant and own their sin.

Which malefactor are you? Are you the malefactor who rails against Christ in mocking tones, or are you the malefactor who recognizes Jesus even when you are hanging on a Cross?

Third Word – John 19:25-27 / Mother & Son

While undergoing the rejection of the Father on the Cross the Lord Christ remembers His Mother at the foot of the Cross and provides for her future. Our Lord Christ thus displays that our Christian faith can never be so pious as to forget our responsibilities to our own family, our own kin, and our own people. The love of Christ, dying for the sins of the world, is not a love that is so universal that it forgets and fails to prioritize the particulars of immediate family, kin, and people. Yes, our Lord Christ dies for the sins of the World but at the same time He reveals His peculiar responsibility to His own Mother for whom He also died.

Our Lord Christ in the very service of being the Atonement, remembers to give His Mother a Son to care and provide for her.

Jesus, thus in dying for the sins of the world shows Himself to be a Kinist.

Fourth Word – Mark 15:33-34 // My God, My God, Why Has’t Thou Forsaken Me

On the Cross the Lord Christ cries out, “Eloi, Eloi,lama sabach-thani” (My God, My God, why have you forsaken me.) and in that cry we see the nadir of the torture of the Cross; The felt abandonment of the Son by the Father.

Compared to this sense of divine abandonment the lacerations from the scourging whip, the wounds from the crown of thorns, the raked nerve endings and the exposed bone were nothing. Compared to this alienation from the Father, the dehydration with its accompanying convulsions were insignificant. Not even the pain wracked requirement to lift thyself by the crucified feet in order for the lungs to get just enough breath to remain miserable could compare to the agony of this sense of forsaken-ness. Here …. HERE is the real brutality of the Cross.

And here is presented the reality of Hell. Hell is the sense of being utterly forsaken by the Father in whom is all life, meaning, and joy. To be forsaken by God is to be in Hell.

And this sense of being forsaken … this entering into Hell … insures that those who look to the Elder Brother of Salvation will never taste that sense of forsaken-ness.

Fifth Word – John 19:28 // “I Thirst”

When the Lord Christ utters, “I thirst,” the divine irony is so thick that only the fallen could miss it. Here is the one who said of Himself that those who came to him would never thirst and that He was the one who to whom people must come to drink so that they themselves would, out of their hearts, have flowing rivers of living water. But now on the Cross the one in whom is the water of eternal life, is now paying the ransom price of sinners whose whole life is characterized by drought parched lifeless barrenness.

And so as the one dying in place of Sinners, Christ, “the living water” cries out with the voice of sinners, “I thirst,” and we are reminded that He thirsted that we might have our thirst for life quenched in Him.

Sixth Word – John 19:29-30 // It Is Finished

On the Cross when Our Blessed Lord Christ, cried out, “It is Finished,” He was not announcing surrender or defeat or even death. The Cry, was the cry of the Champion announcing that the back of sin had been broken and that the strong man had been bound. When our Lord Christ announced, “It is Finished,” the deepest chambers of Hell shook and quaked with fear because Hell’s power had been crushed, and its authority seized. With the cry of “It is finished,” the sting of death had been pulled and the portal of eternal life opened to such who would align themselves with the Finished work of the Champion Lord Christ.

“It is Finished” are not the words of a man surrendering to death but the words of a soldier who had conquered in battle. They are the words of a Savior whose mission was accomplished, the words of the Alpha and Omega whose all sufficient work for our salvation is complete. Jesus did not simply die on the cross to make salvation possible; His blood finished the purchasing of His Elect from the guilt and power of sin.

Seventh Word — Luke 23:46 // “Into Thy Hands I Commit My Spirit”

On the Cross when our Lord Christ commits Himself into the Hands of the Father we hear the Faith of our Lord Christ. Remember our Lord Christ felt the abandonment of the Father and yet His final words speak with the voice of Faith. He knew His Father would not abandon Him to the Grave and so with confidence He commits His life into God’s hands.

With His death the blessed Lord Christ vouchsafed His future vindication with the Father having faith that the Father would justify all of His words and work by the powerful working of resurrection.

The Son had faith that the eternal bond between the Father and the Son could never be severed and so with a calmness that speaks the end of the storm the Son commits His Spirit into the Hand of the Father.

Institutional and Cultural Response To Disintegration

My offering here is a modified distillation of this,

http://www.touchstonemag.com/archives/article.php?id=08-03-017-f

Institutions and cultures crumble when they no longer share a set belief system. Denominations fold, and cultures go into civil unrest when a people’s belief system is no longer widely and uniformly embraced. When shared belief system’s among a people are shattered one can look for significant balkanization.

However, when the balkanization is underway the Institutions or cultures will try to stave of the inevitable coming crumbling by,

1.) Denial.

This usually entails crying for unity and the attempt to change the subject whenever the conversation turns to the friction of belief systems.

2.) Centralization

The thinking by the elites figures the way to make sure the crack up doesn’t happen is by drawing all societal or institutional roles to the center. The edifice is crumbling and only by the control of the elites can the edifice be kept safe.

3.) Homogenization

This means, as it pertains to Institutions, that only company men are advanced in the bureaucratic structure. What this means is that the worst of men are put in leadership positions because the company men are the men who are the most timid and are those who refuse to deal with the problem because their interest is not in solving the belief system dissolution but their interest is in the Institution itself.

Naturally, what this reinforces in the failing Institution and culture is the merit of never saying anything that can be construed as controversial to the Institution. In our culture and for our Institutions what this means is the rise of the timid liberal who wants to avoid the Liberal “extremes” but who avoids even more any notion of Biblical Conservatism because he knows the wind is blowing in the direction of the Liberal extreme.

4.) Frenetic Activity

Failing Institutions and culture suddenly get a case of the “busies.” New programs, new vision statements, new projects are introduced. This is all done in order to distract from the reality that the edifice is coming down. It is the Germans partying while the Soviet Tanks are getting to roll into Berlin. It is sound and fury meaning nothing.

5.) Social Ostracization

The final phase is to throw out the ones who are seen to be the threat to the Institution or culture that is failing. Such Institutions and cultures tell themselves that if they can just get rid of the ones who are stalling “progress” (the new name for the changed belief system) then everything will be alright.

And things may get better for a season but usually this Ostracization ends up hurting the Institution or culture in the long run because those who are the ones Ostracized are often the best and brightest.

Consider these as you consider the death of the West.

Subscript — Also notice how dying Institutions and Cultures end up being incredibly strong mechanisms for conformity to bureaucratically prescribed norms.

Garden, Tabernacle & Temple … Small Scale Models Of God’s Cosmic Sanctuary

Psalm 78:69 says something amazing about Israel’s Temple: God “built the sanctuary like the heights, [He built the sanctuary] like the earth which he has founded forever.” this tells us that in some way God modeled the Temple to be a little replica of the entire heaven and earth. Yet, in Is. 66:1 God says, “Heaven is my throne, and the earth is My footstool. Where then is a house you could build for me?” God never intended that Israel’s little localized temple last forever, since, like the Eden temple, Israel’s temple was a small model of something much bigger: God and His universal presence, which could never eternally be contained by any localized earthly structure.

Israel’s tabernacle and temple were a miniature model of God’s huge cosmic temple that was to dominate the heaven and earth at the end of time. That is, the temple was a symbolic model pointing not merely to the present cosmos but also to the new heaven and earth that would be perfectly filled with God’s presence. That it was a miniature symbolic model of the coming Temple that would fill heavens and earth is evident from the following figurative features of the three sections of the temple: the holy of holies, the holy place, and the outer courtyard.

G. K. Beale