An Ancient Plan For Subversion

In 1492, Chemor, chief Rabbi of Spain, wrote to the Grand Sanhedrin, which had its seat in Constantinople, for advice, when a Spanish law threatened expulsion. Below is the reply,

“Beloved brethren in Moses we have received your letter in which you tell us the anxieties and misfortunes which you are enduring. We are pierced by as great pain to hear it as yourselves.

The advice of the Grand Satraps and Rabbis is as follows,

1.) As for what you say that the King of Spain obliges you to become Christians: do it, since you cannot do otherwise

2.) As for what you say about the command to despoil you of your property: make your sons merchants that they may despoil, little by little, the Christians of theirs.

3.) As for what you say about making attempts on your lives: make your sons doctors and apothecaries, that they may take away Christians’ lives.

4.) As for what you say of their destroying your Synagogues: make your sons canons and clerics in order that they destroy their churches.

5.) As for the many other vexations you complain of: arrange that your sons become advocates and lawyers, and see that they always mix in affairs of state, that by putting Christians under your yoke you may dominate the world and be avenged on them.

6.) Do not swerve from this order that we give you, because you will find by experience that, humiliated as you are, you will reach the actuality of power.

La Silva Curiosa — pg. 156-157
Julio-Iniguez de Medrano

Quotes From Rittenhouse’s “For Fear Of The Jews” — In Their Own Words

“Without exaggeration, it may be said, that that great Russian social experiment was indeed accomplished by the hands of the Jews… It is true there are no Jews in the ranks of the Red Army as far as privates are concerned, but in the committees and in the Soviet Organization, as Commissars, the Jews are gallantly leading the masses of the Russian proletariat to victory … The symbol of Jewry, which for centuries has struggled against capitalism, has become also the symbol of the Russian proletariat, which can be even seen in the face of the adoption of the Red five pointed star, which in former times, as it is well known, was the symbol of Zionism and Jewry.”

“The Communist”
April 12, 1919
Newspaper published in Kharkoff

“The fundamental fact is incontestable, the Soviet Bureaucracy is almost entirely in the hands of Jews and Jewesses, whilst the number of Russians who participate in the Government of the Soviets is ridiculously small.”

“The Red Gazette”

“The Bolshevist revolution in Russia was the work of Jewish brains, of Jewish dissatisfaction, of Jewish planning, whose goal is to create a new order in the world. What was preformed in so excellent a way in Russia, thanks to Jewish brains, and because of Jewish dissatisfaction, and by Jewish planning, shall also, through the same Jewish mental and physical forces, become a reality all over the world.

The American Hebrew
September 10, 1920
Boasting of the Jewish Led Bolshevik Revolution

“According to Benjamin H. Freedman, founder of the League for Peace with Justice in Palestine, ‘by the summer of 1916, Great Britain was giving favorable consideration to surrender to Germany. Germany was anxious to make peace and to devote her attention to the development of her 1903 concession from the Sultan of the Ottoman Empire. Germany offered Great Britain liberal terms of surrender. Germany demanded neither reparations nor indemnities and offered to restore the pre-war territorial integrity and political independence. of all nations occupied by Germany during the war.

During the days Great Britain was deciding whether to accept or reject Germany’s surrender terms, Chaim Weizmann, the leader of the World Zionist Organization, proposed to the British War Cabinet that in consideration of the promise of Palestine to the Jews of the World by Great Britain they would bring the USA into the war as Great Britain’s ally. The British War Cabinet accepted the arrangement.”

Stan Rittenhouse
For Fear Of The Jews –pg. 48-49

Rittenhouse sources from Freedman’s “Time to Tell.”

I Get By With A Little Help From My Friends — Kevin Alawine on “Heritage”

Kevin Alawine is a friend of mine who lives and works in Mississippi. Kevin is Reformed and has two young adult sons. This is a beautiful piece that he wrote recently.



Way back in a forgotten place in the wooded hills of Mississippi there is a maze of winding dirt roads. The way these aged roads crisscross with one winding around and leaving another and then circling back to cross yet another would cause one to think that they were designed by an intoxicated man or a lunatic. But the fact is they were laid out in a dear old time when families respected one another’s boundaries (and also when hill dodging was easier than digging) This was a time when roads were sometimes crooked because men were not. And somehow, for now at least, this hidden little part of the world has managed to elude the tyrannical state’s straight highways and crooked men.

One of these little gravel and dirt, “twist and turns” that can be found there is called, “Alawine Springs Road.” On that road is a one room church built by my great grandfather. No denominational name can be found there, just a sign that reads, “Alawine Springs Church.” We have family reunions at that old church and the building is so small that most people eat and congregate outside because it’s so cramped inside. The road’s name comes from the Alawine families who owned the many acres of land that they purchased after they migrated from South Carolina to Mississippi before the War Between the States. And there was (still is I’m sure and I aim to find it) a water spring, something that was very important to families and their neighbors in those days. No longer ago than the 1940‘s my dad remembers following his mother to the spring as she carried her wash board and clothes basket in front of her to do laundry in the cold spring water. Before they reached the path that led from the single lane dirt road to Alawine Springs they had to walk under the big limb that stretched out from the “hanging tree” and cast it’s eerie shadow all the way across the dirt road. My grandma would assure my daddy that the tales he had heard about the ghosts of dead men who had been hanged from that limb were just made up stories and there were no “haints” hanging around to grab and run away with him. She would sing a hymn as she made him walk behind her to keep him protected from the cold, winter wind.

Tomorrow I will be a pallbearer and we will lay my Aunt Jean to rest in an old graveyard just through the woods about a mile as the crow flies from that old church and the spring and the crooked roads. Her body will be laid next to her beloved husband who died nine years ago and by the way, whom she never stopped loving, my “Uncle Jim.” She will sleep just a few yards away from my little brother, my grandparents on my father’s side and many aunt’s uncles and cousins, as well as some relatives long since passed away of whom I never had the pleasure of meeting. Up the hill at the front of the graveyard, as if he was overseeing generations of his posterity, rests the body of Mr. Andrew Jackson Alawine, my great, great grandfather and his faithful and godly wife, Lucretia J “Wells” Alawine. Andrew fought for the Confederacy in the War of Northern Aggression. Of that I am VERY proud.

Whenever someone speaks the word, “graveyard” we sometimes flinch and think, “Let’s not go there.” But truly, there is a lot of heritage in a graveyard. There is a wonderful lot of heritage in our graveyard for certain. And be aware of our heritage and your own, whoever you may be. You see, nary a Negro or an Asian or a Jew or a Mexican rest’s with my family in our graveyard. And I hope you know, we don’t hate those peoples that I just named. But this is our land and this is our heritage. These are our memories. It was our ancestors who were the Germanic barbarian tribes who gave the Roman empire hell. It was our ancestors who many generations later traveled to America and who eventually found a home in these parts. It was their sweat and blood that made the Southron (yes, I spelled it correctly) united States our home. (And no, we didn’t steal it from the Indians so you can stop believing that myth. Turn off the TV and read a book sometime) It was also these ancestors who prayed for my good fortune, for me and for mine, their future kith and kin, their posterity. My people were concerned for me before I was born and I am very jealous for my people. I am jealous as a man is jealous of his wife. You see, I don’t hate your wife. But I don’t want her either. And I don’t want your hands on my wife. And my ancestors are as alive and as real to me today as when they walked this earth many years ago.

God bless you and your kith and kin,

In the Name of Jesus Christ our Savior,


Tertullian & Race

Interestingly, Clemens of Alexandia identified three religious groups within man, Jews, Greeks and Christians, from where Christians became known in some pagan circles as the “third race” (tertium genus). Tertullian writes something fascinating in this regard:

“We are indeed said to be the “third race” of men. What, a dog-faced race? Or broadly shadow-footed? Or some subterranean Antipodes? If you attach any meaning to these names, pray tell us what are the first and the second race, that so we may know something of this “third.” … Granted, then, that the Phrygians were the earliest race, it does not follow that the Christians are the third. For how many other nations come regularly after the Phrygians? Take care, however, lest those whom you call the third race should obtain the first rank, since there is no nation indeed which is not Christian. Whatever nation, therefore, was the first, is nevertheless Christian now. It is ridiculous folly which makes you say we are the latest race, and then specifically call us the third. But it is in respect of our religion, not of our nation, that we are supposed to be the third; the series being the Romans, the Jews, and the Christians after them. Where, then, are the Greeks? or if they are reckoned amongst the Romans in regard to their superstition (since it was from Greece that Rome borrowed even her gods), where at least are the Egyptians, since these have, so far as I know, a mysterious religion peculiar to themselves?” (Ad Nationes 1.1.8 )

It is clear that Tertullian regards race as something distinct from religion, yet other and narrower than humanity. This is contra the idea that we find so prevalent in our Cultural Marxist age and Church that race is a “social construct” or that there is only “one race — The human race”. Also Tertullian sees race and nationhood as something physical rather than spiritual, thus he mentions the corporeal appellations like “dog-faced,” and “shadow-footed” to describe different races. Tertullian also clearly connects the concepts of race and nationhood contra the alienist idea of propositional nationhood.

Implicit in Tertullian’s words is the idea that all nations of men can be Christian but the fact that all nations can be Christian (and are Christian according to Tertullian) does not disprove that the nations cease being nations or that they are now all the same nation. To insist that the Christian is a race, Tertullian seems to be telling us is to slip into Gnostic categories. Christians are not a race but a religion and when races convert to Christianity, as they all will someday do, this will not negate the races or nations they already belong to. It will simply cause those races and nations to glorify God as one body with many parts glorifies God.

Hat Tip Hubert Languet for the quote.

Peculiar Love For One’s Own People

“Brethren according to the Flesh.”

Romans 9:3

Paul had two classes of brethren; those who were with him the children of God in Christ; these he calls brethren in the Lord, Philip, i. 14, holy brethren, &c. The others were those who belonged to the family of Abraham. These he calls brethren after the flesh, that is, in virtue of natural descent from the same parent. Philemon he addresses as his brother, both in the flesh and in the Lord. The Bible recognizes the validity and rightness of all the constitutional principles and impulses of our nature. It therefore approves of parental and filial affection, and, as is plain from this and other passages, of peculiar love for the people of our own race and country.

Charles Hodge
Commentary Romans 9

“Nationalism, within proper limits, has the divine sanction; an imperialism that would, in the interest of one people, obliterate all lines of distinction is everywhere condemned as contrary to the divine will. Later prophecy raises its voice against the attempt at world-power, and that not only, as is sometimes assumed, because it threatens Israel, but for the far more principal reason, that the whole idea is pagan and immoral.

Now it is through maintaining the national diversities, as these express themselves in the difference of language, and are in turn upheld by this difference, that God prevents realization of the attempted scheme… [In this] was a positive intent that concerned the natural life of humanity. Under the providence of God each race or nation has a positive purpose to serve, fulfillment of which depends on relative seclusion from others.”

~ Geerhardus Vos
Biblical Theology