Category: The Ministry

God’s Remarkable Providence – #1

All of those who are Christians, I think, have times and events in our lives that when we look back on them we clearly see the hand of God orchestrating and superintending. It is good that we remember these because they remind us of the goodness of the Lord Christ and because they serve as encouragements when we face other tight situations.

In the Psalms we see this kind of thing often. In the Psalms this is called “recital theology.” These are texts where the Psalmist is reciting some greatness of God in the past often in order to give him hope for the future.

Psalm 136 is one such example where the Psalmist practices recital theology. He remembers God’s previous provision to the end of being confident in God for the future;

to him who struck down the firstborn of Egypt
His love endures forever.
11 and brought Israel out from among them
His love endures forever.
12 with a mighty hand and outstretched arm;
His love endures forever.

13 to him who divided the Red Sea[a] asunder
His love endures forever.
14 and brought Israel through the midst of it,
His love endures forever.
15 but swept Pharaoh and his army into the Red Sea;
His love endures forever.

16 to him who led his people through the wilderness;
His love endures forever.

I have tried to teach from the pulpit that we should all have our own recital theology. We should all have the ability to remember God’s past goodness and provision so that we never despair of the Lord Christ’s ability to deliver us from present trials.

As such, I’d like to do a series of these where we (and sometimes just I, before Jane came along) saw the Spirit of God provide in ways I could never have expected or anticipated at the time.

The first one I like to recall is when we took up our first ministerial charge.

The year was 1988. I had been finished with Seminary since December of 1987. I had sent out a few sending resumes looking to see if I could find some interest but to no avail. I was operating without any institutional support and so I did not have a natural network or structure to work within. Further, I was still doing a good deal of reading as I was moving from Arminianism to a Reformed understanding.

I was still working part time at United Airlines (about 30 hours a week) but it was clear that something had to change. We were living in a really nasty situation (a hovel that we shared with mice, palmetto bugs, termites, and bees — depending on the time of year). It was, as you can imagine, very inexpensive (150.00 dollars a month) but it was the kind of place one lives in when one is scraping buy in Seminary. It was not the kind of place where one settles in for long term.

Laura-Jane had been born in July of 1986. She had experienced more than one bout of getting stung up by bees while sleeping. However, by 1988 we learned that Jane was with child with Anna and fitting four in this living situation was something we could have done if we had to but certainly not ideal.

The quarters we were living in, there in South Carolina had only one room that was air conditioned (and SC can get oppressively hot in the summer) and that air conditioned room was due to the kindness of the Church we were attending at the time. They saw Jane’s condition when she was pregnant with Laura and bought us a small unit and installed it in our bedroom. We were very thankful for that kindness of that small church.

Similarly, in the winter time we had one small heater in the house that could not heat the whole house and we had to keep a portable kerosene heater running to keep whatever other room in the house we were occupying warm.

This was our situation in 1988. We knew we had to change things but we were, by all observations seemingly stuck.

The God’s providence and provision descended upon us. A chap who was a couple years ahead of me in Seminary and who I had known just a wee bit was pastoring a church in rural South Carolina about 45 minutes from where we lived. I had lost touch with him and didn’t even know what had become of him after he graduated Seminary. Come to find out he had been filling the pulpit at a PCA country church in Longtown, SC. That Church had been a vibrant church before experiencing a church split before my friend arrived and so it was experiencing hard times. My friend, who was affiliated with the PCA, had some trouble getting fully ordained in the PCA (that’s a story in itself but is ancillary to this story) and was told he could not fill the pulpit of this small rural church until the PCA ordained him. The refusal of his ordination was political and he was not happy with the PCA and the Church as well was not pleased with the PCA. The Church believed that the man was capable and orthodox and that the Presbytery was being a further hindrance to their ability, as a Church, to get back on track after a devastating split.

Before he left that congregation the Elders at Longtown Presbyterian asked him to recommend a name for them to phone in order to secure pulpit supply. For reasons that to this day amaze me, he recommended me and gave them my phone contact. The reason this amazed me is that I didn’t really know John that well. We had had a few interactions over the course of time but we were more acquaintances than friends. I was amazed (and remain amazed almost forty years later) that he gave the Elders my name and that he would recommend me.

Well, the Elders phoned me in September of 1988 and asked me to come fill their pulpit one week. I did so. At that point they asked me to come the following Sunday and I did. Pretty soon I was out at Longtown SC filling the pulpit weekly and doing visitations with the Elders in various homes.

By March or so, they asked me to consider coming to live out in Longtown. I told them that really wasn’t financially feasible. A few weeks later they said they wanted to make it financially feasible by purchasing and bringing a brand new double wide trailer and sitting it on a portion of the 80 acres the Church owned. They also said they wanted to add a substantial front porch so we could entertain folks on the porch.

There was just one hitch in all this and it disappointed me that I had to admit it to them. The hitch was that I was still figuring matters out in terms of being Reformed vs. being Arminian. I had grown up Wesleyan and my experience, before moving to South Carolina, was all Reformed churches were liberal. Now while in Seminary, I learned that was not true but that didn’t mean that I wasn’t still struggling to get my head around Reformed theology. I mean, I had taken the required classes in Seminary. I had done the reading required. I did well in the classes but I still was not convinced. In point of fact I was not convinced of either Arminianism or Reformed theology at that point.

And I had to tell them that. I had to tell them that I couldn’t try to be ordained in the PCA because I just was not there yet. I thought that would be the end of their pursuit. It wasn’t. The Elders said to me when I told them this, “Look, we’ve been listening to your preaching now for a few months. We are confident that you are headed in a direction you don’t even realize yet. If you promise to keep studying and reading on this subject, we would still like to consider you to come. You don’t need to worry about denominational issues because we are leaving the PCA. Our departure from the PCA has nothing to do with you. We are leaving whether you come or not.”

So, seeing this as God’s open door we showed up in our new home about a month after Anna was born in 1989 and we stayed there for over six years. I kept my job at United and commuted the 45 minute drive and worked as a tentmaker for those six years. I continued to keep up my reading and eventually God convinced me that Reformed theology alone was consistent with His revelation of Himself. Before we left Longtown Presbyterian we even had our three children baptized in the context of infant Baptism (though they were all toddlers at the time).

The new home was glorious, compared to where we had been living. The children had all kinds of room to run and play. Eventually the Church put up a playhouse for the children and a out building for storage for us. All of this Lord Christ dropped in our laps in the most unexpected manner possible. His provision came out of nowhere. It was not the first time and it would not be the last but it is one of those times where the impact of it remains beyond my ability to reckon.

The church also paid us a small stipend weekly while we were there. Remember, they had just gone through a split themselves and so there was not a lot of money for a salary. Some of those first few Sundays, I remember we would have only 9 people in the service — most of them widows. The group that split off built a PCUSA chapel just down the road about 5 miles. We would eventually build up to about 25 people on any given Sunday before the door closed at Longtown and the Lord Christ brought us to Michigan. Longtown, Presbyterian is still open today. They are again now part of the PCA. I know very little about how all that came about but I rejoice to know that the Church continues to glorify God where it is at.

And almost 40 years later I marvel at God’s hand of provision for Jane and I and the children (Anthony came along in 1990). Those years at Longtown were a challenge but we never doubted that tiny congregation and community loved us. It was hard on us when the time came, because United Airlines was closing its operation in Columbia, SC, we had to leave that congregation and that place.

Most of those folks we ministered to their in Longtown almost 40 years ago have gone to be with Christ. I think if Jane and I just showed up today for worship at Longtown Presbyterian no one would recognize us because the congregation is a different congregation than the one we served. I think there might be one or two who might recognize us, but on the whole we could slip in and out on a given Sunday just being visitors in the area who decided to visit one random Sunday.

However, these many years later I remain amazed at how the Lord Christ opened up a situation that I could not have foreseen in a million years. I am amazed at His work not only in providing a home for the McAtee family but also in distinctly placing us in the ministry. All of this is part of my recital theology and I return to it over and over again when I am in a sticky wicket that I have no idea how I am going to get out of.

And then six years later, when we moved to Michigan the Lord Christ did it all over again.

But that is a different chapter in my recital theology and is for another time.

Advice On People’s Advice Concerning “Manliness”

Recently, there have been a spate of books written on what it means to be a man. Also there have been the requisite blog posts to the same end. Some of it is quite good (Rev. Zach Garris’ book Masculine Christianity for example) while others are questionable at best.

Yesterday, I came across a typical bite sized X post on the subject of manliness from someone who is getting a great deal of press these days that has stuck in my craw because I think it is nonsense and can do a great deal of damage.

Here is the advice I came across from some genius on the subject of manliness;

The best of men learn how to thrive in moments of intense opposition and adversity. This is the “it” factor. 4th and long. Bottom of the 9th, 2 outs. “Manliness loves…the position of being embattled and alone against the world.”

The first sentence and the last sentence do not necessarily coincide and are not really the same thing. It can be true that the best of men learn how to thrive in moments of intense opposition and adversity while not being true that “manliness loves… the position of being embattled and alone against the world.”

Also, it is facile to compare being “embattled and alone against the world” with 4th and long and bottom of the 9th, 2 outs. When we think of embattled and alone against the world we think of the martyrs of the faith. That is a bit more consequential and trying then needing to make a first down or get a winning hit. Embattled and alone against the world is Polycarp being burnt at the stake. Embattled and alone against the world is fighting with the Confederacy after Richmond fell. Embattled and alone against the world is Pilgrim in Vanity Fair.

I wonder if someone who is dishing out this kind of advice has ever really themselves been “embattled and alone against the world.” I don’t think someone who has genuinely been “embattled and alone against the world” would use such trivial comparisons to the sportsball world.

It’s easy to toss around this kind of advice when not embattled and alone against the world. Much more difficult to live it out when one is in the vice grip of being embattled and alone.

Now if it had been said that love for greater realities moves one to accept their duty — no matter how difficult — I would have been satisfied with the statement. However, no man loves the position of being embattled and alone. Scripture teaches that we can learn to be content in all things but being content is different than loving being embattled and alone.

I reckon the reason I have taken such exception to this quote is because in many respects my ministry has been one of being embattled and alone. I have some experience here. Now, my being embattled and being alone is nothing to be compared with the saints who have gone before such as are listed in Hebrews 11;

 others who were tortured, refusing to be released so that they might gain an even better resurrection.

The idea that manliness “loves” this being embattled and alone turns manliness into a masochistic ideal. Now, manliness does endure such but to endure something because of one’s priorities is different than loving being embattled and alone.

Paul can write to Timothy saying;

Thou therefore endure hardness, as a good soldier of Jesus Christ.

4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

Timothy is counseled to endure hardness, just as Paul himself endured hardness. But love it, in the sense of being delighted in the hardness itself? Only a masochist would speak that way.

Manliness accepts the responsibility that one is called to. Manliness endures hardness out of love for Christ or for family or for the Church. But manliness does not love the being embattled and aloneness just as realities in themselves. That is not manliness and anyone telling you that it is has never been embattled and alone for sustained periods of time. They have never had to fight knowing that they wouldn’t win in the short term. They have never had to endure solitary confinement. They have never faced being the lone voice of sanity among peers that can damage them professionally for disagreeing as the lone voice. They have never had to endure being ground down year after year. They just are not being rational, choosing instead to embrace some kind of romantic nonsense about what it means to be a man.

And what of the others around this man who loves being embattled and alone? What of his wife and children? Is there no awareness that the man who is embattled and alone has no put his wife and children in the positions of being embattled and alone also? This is not to say that a man must do this if the issue warrants it but if a man chooses not only for himself but for his wife and children to be embattled and alone is it really sane to love that when he sees how much it hurts his wife and children to be embattled and alone — and that even if they agree with whatever the cause is that has them all embattled and alone?

Just to be clear, I do agree that manliness learns how to thrive when the chips are down. My beef is using silly sports analogies for something so serious and my beef is with the idea that real men love being embattled and alone. I suppose real men who are masochistic love being embattled and alone.

Anyway … be careful of the advice that is being thrown around out there in Christian corners. More than a little of this advice is not well thought out.

 

 

Funeral Sermon

Question 1: What is thy only comfort in life and death?

Answer: That I with body and soul, both in life and death,1 am not my own,2 but belong unto my faithful Savior Jesus Christ;3 who, with His precious blood,4 hath fully satisfied for all my sins,5 and delivered me from all the power of the devil;6 and so preserves me7 that without the will of my heavenly Father, not a hair can fall from my head;8 yea, that all things must be subservient to my salvation,9 and therefore, by His Holy Spirit, He also assures me of eternal life,10 and makes me sincerely willing and ready, henceforth, to live unto Him.11

Biblical Christianity recognizes and affirms along with St. Paul in I Corinthians 6 that we, both individually and collectively are not your own. We understand, confess and affirm that we have been bought with a price – that price being the precious blood of Jesus Christ which paid for our sin. There are several implications to that, the most immediate one being that we are to glorify God as the Apostle writes. And that is why we are here. We are to glorify God even when adversity, trials, and heartaches by His providence cross our paths. In doing so we are acknowledging and bowing before He who is the creator of life and death and the creator of eternal life. In gathering here we are glorifying God by acknowledging and affirming that the Lord giveth and the Lord taketh, blessed be the name of the Lord.

However, the idea that we are not our own also has the implication that as the God of the Bible owns us He therefore owns everything that we have. We are never owners in the full sense of that word but only stewards operating under God’s ownership. This means that the children God gives His covenant people are God’s children before they are our children. We are not our own, as the Scripture teaches, and because we are not our own it is the assertion and affirmation of Biblical Christianity through the centuries that our children belong to Christ just as we, the parents belong to Christ. So, before any child bears the family’s surname, that child first bears the name “Christian.”

There is no middle ground on this. Children, like adults, either are of their Father the Devil or they belong to Christ. The Christian faith affirms that the Children of believers have God’s claim of ownership upon them.

This means we understand, affirm, and confess that as the children of Christians belong to God should they die while under our covenant headship the conviction is that those children have been gathered into the arms of their savior, who while on earth went out of His way to command His disciples, to “forbid not the children to come unto me for such is the Kingdom of heaven.” If it is not the children of covenant parents who are gathered unto Jesus upon an untimely death then there are no children who are gathered unto the Kingdom of God and His Christ.

Our Father King David expressed this conviction when, following the death of his newborn child could say;

“I shall go to him, but he will not return to me.” II Sam 12:23

In the midst of the great grief surrounding his son’s death our Father David affirmed that His child was not His own and that His child had been gathered to his Fathers by God the Father. This is the mindset of all Biblical Christians who mourn over the untimely death of their babies, toddlers, and children.
From this we embrace the truth of Scripture when it teaches that our times are in God’s hand (Ps. 31:15). God owns His people and the children of His people and it is the case for all of us that

“whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. For to this end Christ both died, and rose, and revived, that He might be Lord both of the dead and living.” (Romans 14:7-9)

As God of the Bible own us and our children it is for Him to sovereignly administer our time and times. Scripture explicitly affirms this when the Psalmist speaks.

    all the days ordained for me were written in your book
    before one of them came to be.

Our times are in God’s hands and for His elect those times may be counted long so that we are graybeards when we die, or those times may be counted short but long or brief all the days ordained for any of us … all the days ordained by God for Stephen Elliot Cave were written in God’s book before one of them came to be.

Now this ownership that God claims upon His people and their seed is an ownership that is based upon the finished work of Jesus Christ dying on the cross in order to pay the penalty of our rebellion against His character and His gracious Law-Word. God owns His people because in and with the death of Jesus Christ the just and perfect wrath of God against sin and sinners was turned away that we who trust in Jesus Christ may have peace with God and entry into the family of God.

Of course you have to know and understand that God’s people were not redeemed with corruptible things, as silver and gold, from your vain lifestyle received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.

This was the basis of Stephen’s being owned by God. Stephen’s being owned by God was not based on his innocence as a Baby. Scripture teaches that even newborns have a sin nature. Stephen’s being owned by God was and is anchored to the reality that He was conceived by covenant parents who themselves are owned by God and all of them together Stephen and His parents owned because of the precious blood of Christ, as of a lamb without blemish and without spot.

This is the hope of the Gospel. This is the comfort for those of us who grieve with Jared and Kathryn in the covenant community. These are the truths upon which the anchor of our faith must hold should we be able to navigate such depths of sorrow.

If God be for us, who can be against us?

To Jared and Kathryn and the rest of the family, allow me to remind you that your heavenly Father has not forgotten you. Allow me as the minister of Christ to remind you again of how much our heavenly Father loves you for the sake of Jesus Christ. And while I would never presume to tell you or anybody going through adversity the whys of your trials I do have the authority as the minister of Christ to tell you that nothing can separate you from the love of God. I do have the authority to tell you that He will never leave you nor forsake you. I do have the authority to remind you that as weary and heavy laden you are invited to come unto Christ for His burden is easy and His yoke is light.

In times and events like these we must say with the disciples; “Where else would we go save to you for you alone have the words of eternal life.”

Allow me to round off here with a more personal word to those who are feeling like all this has sucked their lungs right out from them. The Scripture teaches in Hosea 6

“Come, let us return to the Lord.
He has torn us to pieces
    but he will heal us;
he has injured us
    but he will bind up our wounds.

From many of our Christian fore-fathers have drawn out the principle that teaches that whom God would heal He first wounds. God has wounded you … has wounded us, but He will heal us and we will be all the more pliable in His hands for His wounding and consequent healing. We will be all the more fit for the master’s use having endured this and then been healed from it.

This is what scripture is getting at when it teaches;

11 Now no discipline seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

And so you and we have been wounded by the hand of God. It is painful. It is not easy. Being pruned never is comfortable. But shall we not, by faith, long to find some balm that this wounding has been from the Father’s hand – a Father who loves us for the sake Jesus Christ, and that these wounds – these afflictions which we bear now will yield the peaceable fruit of righteousness not to mention they are also working for us a far more exceeding and eternal weight of glory?

How else can I understand all this heartache if I am to believe Lord’s Day #1 which teaches “that all things must be subservient to my salvation?”

With all that in mind let us as God’s people stand and together make the good confession;

I believe in God the Father, Almighty, Maker of heaven and earth;

And in Jesus Christ, his only begotten Son, our Lord,
Who was conceived by the Holy Ghost,
born of the Virgin Mary,
Suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
The third day he rose again from the dead;
He ascended into heaven, and sits at the right hand of God the Father Almighty;
From thence he shall come to judge the living and the dead.

I believe in the Holy Ghost;
I believe in the holy catholic church, the communion of saints;
The forgiveness of sin;
The resurrection of the body:
And the life everlasting. Amen.

Prayer

Nisbet and McAtee on the Professional Man of Knowledge

“Who, we are obliged to ask, looks with respect any longer to the professional man of knowledge: whether scientist or scholar?”

Robert Nisbet 
Twilight of Authority — pg. 110

Nisbet goes on to explain why this is so. This is so because the putative “wise men” for so many generations have disappointed and let us down. People have gotten wise to the con that the professional men of knowledge pulled for so long. For a couple generations, now these men have been all hat and no cattle.

In my environs, I see this most commonly among the clergy. The clergy was once accepted as the professional men of knowledge par excellent. This is rightfully no longer the case among and for those who are not simpletons or groupies.

The clergy has shown themselves too often to be vacuous hacks whose expertise is more akin to the kind of expertise one finds in those who have made a career of building McDonald and other fast food franchises.

Clergy as “Professional men of knowledge?” That is almost as incongruent and ridiculous as the idea of Psychologists as being “Healthcare providers for the mind,” or “Friends of the Court” as being “Friends of the family.”

And so, we must each, on our own, go to the well of knowledge, and labor to be our own “Professional men of knowledge,” because it is unlikely (though not impossible) that we are going to find Professional men of knowledge in this culture. We must become a culture of autodidacts, eschewing the popular outlets of knowledge such as University, and Pulpit.

Now, don’t mistake this commentary as the kind of anti-intellectualism found among what was known as the Fundamentalist movement that arose in response to the Liberalism of the early 20th century. If anything this is a plea for a return to a Biblically centered and grounded intellectualism. Everywhere we turn it seems as if Nisbet’s professional man of knowledge has been educated into imbecility. We are asked to believe the most outlandish contradictions and to embrace the most preposterous suppositions. In the Reformed Church alone we are presented with just ridiculous systems to believe in such as the New Perspective on Paul, Radical Two Kingdom “Theology,” “Reformed Catholicism,” “Federal Visionism,” and “Liberation ‘Theology,'” not to mention the usual Pietism that has infected the Reformed Church for so long.

The Professional man of knowledge, may well still exist, just as the Bornean orangutan or the Black-footed ferret exists but all and each is nigh unto extinction.  If you find a live professional man of knowledge still in his original habitat make sure you do all you can to protect him from predators. If you can’t find one, it is to the library you must go for only there does the professional man of knowledge still exist.

Reformed vs. Lutheran Preaching … A Brief Synopsis

 

Lutheran preaching uses the Law and Gospel hermeneutic. It will often begin with what God requires and man can not give (Law) and will finish with what God alone gives (Gospel). Like Lutheran theology, Lutheran preaching terminates on man.

Reformed preaching often likewise followed the Law and Gospel hermeneutic. Reformed preaching will also emphasize how the law leaves us guilty before God, with the same ringing announcement that God must do all.

The difference between Lutheran and Reformed preaching is that Lutherans saw Justification (the Gospel glad tidings in preaching) as being an end in itself. Once the announcement was made to man that God has done all that is the end. Not so the Reformed. The Reformed agreed with Lutherans on the wonder of Justification (the Gospel glad tidings in preaching) BUT the Reformed insisted that Justification was not an end but a means to a higher end — a higher end that could not be spoken of apart from the good news. The higher end of Justification was the answering of the question, “How shall we now live, as a Justified people, in order to glorify God.”

In brief the Reformed didn’t absolutize the antithesis between Law and Gospel. The Reformed in their preaching, following Scripture, saw the hermeneutical antithesis as between the seed of the Woman and the seed of the Serpent. The law does not function solely as negative in the lives of those who belong to Christ. The Reformed saw a harmony between the Gospel and the third use of the law with which Lutherans are not typically comfortable.

And so Reformed preaching goes on from Lutheran truncated Law Gospel to explain what it looks like now, in keeping with the third use of the law,  for a purified people who have been Redeemed by Christ from every lawless deed to now live as a people for His own possession, zealous for good deeds (Titus 2:14)

Lutheran ears hear Reformed preaching and think that it fails their Law Gospel hermeneutic, and so is legalistic, but the point of the matter is, is that Lutherans have made the Gospel end upon man’s salvation (and so really is anthropocentric) while Reformed preaching understands that man’s salvation serves God’s glorification and so Reformed preaching, while announcing the same glad tidings as Lutheran preaching goes on to instruct God’s people that salvation means that we make it our goal to please Him and then spends time how it is that people who God is pleased with, for the sake of Christ’s atoning work, can live as children who please their Father in all their living. Thus Reformed preaching is Christocentric.

Subtle differences. Important differences.

Now, Reformed preaching can break down and where I have heard Reformed preaching break down is in the respect that it is often Law/Gospel/ and then the Law again as a means to earn God’s favor. It ends up sounding something like, “Yeah. Isn’t the good news good. OK. That’s enough of a break from the burden of the law. Now get back under there and start doing some “sanctified” law keeping.” To avoid falling back under the works of the law, we need to keep in mind the Heidelberg Catechism which teaches us that good works are,

Only those which are done
out of true faith,
in accordance with the law of God,
and to his glory,
and not those based
on our own opinion
or on precepts of men

We also need to keep in mind that we, as God’s Redeemed, never obey in order to attain an uncertain forgiveness, but we obey out of love and gratitude for a certain forgiveness granted. We do not obey to gain life.  We obey out of life already obtained. As such, our third use of the law, law respecting, is not a threat to justification by faith alone.

Next, we need to remember that the Holy Spirit has been given as a deposit guaranteeing that which is to come. Because we have been given the Holy Spirit we are a people thirsty to work out what God has worked within us. We are not a people who are obeying by lifting ourselves by our own bootstraps, seeking to curry an uncertain favor. Rather we are a people who are only living in ways that we are bent toward due to our possession of the Holy Spirit.

Finally, we need to keep before us that even when God is pleased to increase in His people sanctification that we still are only received by Him for the sake of the finished work of Jesus Christ. We remain unprofitable servants who have, even when we have done what we think is our “best,” only done what we ought (Luke 17:10). There is nothing in us or our performance that wins our salvation. Our salvation is anchored only in the performance of the Lord Christ on our behalf. This is a comfort to us when we begin to see that even our best of works are far from what they are called to be.