Category: Theology

Doug Wilson on How the White Romans Killed Jesus

“But if for some reason you are looking for the instrumental cause, the Romans were the ones who killed Him. To be more specific, white Romans were the culprits (Mark 15:15).”

Rev. Doug Wilson 
Pope of the CREC

*It is true that white Romans were the instrumental cause of Christ’s death.

 
*The Scripture though, lays the blame at the feet of the Jews who were the efficient cause of Christ’s death;

Acts 2:22 “Men of Israel, listen to these words: Jesus the Nazarene, a Man [u]attested to you by God with [v]miracles and wonders and [w]signs which God performed through Him in your midst, just as you yourselves know— 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of [x]godless men and put Him to death.

And again,

I Thessalonians 2:14 For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews, 15 who both killed the Lord Jesus and the prophets, and [r]drove us out. [s]They are not pleasing to God, [t]but hostile to all people, 16 hindering us from speaking to the Gentiles so that they may be saved; with the result that they always [u]reach the limit of their sins. But wrath has come upon them [v]fully.

 
* Keep in mind that the Scripture records that for the White Romans Jesus prayed; “Father forgive them for they know not what they do.” The implication here is that the Jews did know what they were doing by crucifying their Messiah.

* This looks to me like Doug Wilson is trying to lessen the responsibility that the Scripture squarely places on the Jews for crucifying their Messiah by seeking to broaden the blame so that the Jews are seen as not being any more culpable than the “White Romans for murdering Jesus, the Christ.

While it is true, and must be preached, that it was the sin of all God’s elect of all races that crucified the Lord of glory, that fact does not make it less true that the Scripture records as a matter of historical fact that the Jews are the ones who God held culpable for crucifying their Messiah.

The good news of the Gospel is that this generational sin can be forgiven of all men, inclusive of Jew and Gentile, who sue for peace with God, in faith, by agreeing with and believing God’s record that Jesus can forgive their sin — both personal and corporate. Jesus has said… “Come unto me all ye who labor and are heavy laden and I will give you rest.” This is true for both Jew and Gentile.

Now, having said that, why does Doug Wilson continue to seek to diminish the guilt and responsibility of the Jews for crucifying their Messiah — and this in the face of the Scripture’s clear testimony to the contrary?

And let’s keep in mind that there are at least some Jews who pass all this off as a matter of their stand up comedy routine;

It is interesting here that Sarah Silverman says that “many people try to pass it (the crucifixion of Christ) off on the Romans.” This is exactly what Doug Wilson is trying to do.

The Salvific Malfeasance of Egalitarianism

“Scripture presumes and defends the natural order of things. If we twist nature we’ll twist Scripture too. It’s also Satan’s major point of attack against the church today. That alone should make it (Egalitarianism) a major focus.”

Rev. Michael Spangler

Is the combat against Egalitarianism a matter of battling against a doctrine that affects salvation? Is the battle against Egalitarianism a battle waged in favor of a doctrine of the first order?

Egalitarianism is Christological heresy since if there is no distinctions among peoples as peoples the necessity for Christ to be born of the line of David, of the tribe of Judah is implicitly denied. Egalitarianism would have to say it didn’t matter what people Jesus belonged.

Egalitarianism is theological heresy because in the claim that all men are the same is the eventual inescapable outcome that man and God are likewise the same.

Egalitarianism is anthropological heresy since it denies the distinctions that God Himself makes between men and women and as between the nations.

Egalitarianism is soteriological heresy since implicit in the claim that all men are equal is the parallel claim that all men can be equally saved by other gods equal to Christ. Show me a consistent egalitarian and I’ll show you a universalist.

Allow me to posit that an Egalitarian who refuses to repent of his Egalitarianism can no more be saved than an Arian who refuses to repent of his Arianism, or can no more be saved than someone who refuse to repent of his insistence that we are not saved by Christ alone. Opposition to Egalitarianism is opposition to a teaching that, if allowed in the Church, would abominate the Church.

Social Orders and the Divine

All social orders presuppose some kind of divine. From there a Priestly class of some sort exists that is charged with interpreting the divine, a Political class that legislates into law the divine, a military class that protects the divine, an artist class which incarnates the divine, an educator class that teaches the divine to the upcoming generation, and then the working class which lives out the divine in their families, workplaces, and living.

For example in our humanist culture that which is presupposed as divine is man. That Priestly class which interprets that divine is typically today found among the Psychologists, Psychiatrists, Counselors and all wannabees of that variety. The political class rests in Washington and the State capitals who believe they are God walking on the earth. The military class of global humanism is the US Military which demonstrates its protection of the divine by the welcoming of the pervert and the tranny into the officer class of the US Military, the artist class is seen all around us in the ugliness and slovenliness in which we live, move and have our being.  The educator class exist in our school from Kindergarten to the University level. And our working class reflects this humanism to its very core.

Refuting the Idea that Hate is Bad Form for Christians

Have to be blunt: if you harbor hatred in your heart for Muslims (please recognize the difference between the Muslim people and Islam as a religion) you are sinning. Period. Full stop. As a follower of Christ, hatred is NOT an option, and if your “theology” gives you a place for it, you have been led astray. Repent.

James White

This is magnificent claptrap. This is the kind of stuff that either brain injured people come up with, or people who have been raised as modern Christians. It is the simpering speech used by derelicts, drug addicts, or people with Ph.D’s in some kind of “theology.”

1.) No man can truly love anything without also hating that which has as its animating spirit the annihilation of that which he loves. For example, as James White loves His wife, I suspect that he would hate anybody who assaulted or even degraded the man’s wife.

2.) The idea of “hating the sin, but loving the sinner,” while communicating a wee bit of Biblical thought isn’t the whole word on the matter. After all, God’s Word explicitly tells us that “there is a time and a season for everything under the sun. A time to love and a time to hate.” Do we really believe that Solomon in Ecclesiastes was thinking while writing, “A time to love and a time to hate the sin but love the sinner?”

3.) If we are to hate the sin but love the sinner then why are we not to love the righteous works but hate the righteous?

4.) If we are to be “like our Father in Heaven,” then it would seem that we absolutely must hate the sinner as well as his sin. Throughout revelation God does indeed hate the sinner, along with and because of their sins (Lev. 20:23, Ps. 5:4-6, 11:5, Prov. 6:16-19, Hos. 9:15, Mal. 1:3, Rom. 9:13). Indeed God hates the sinner so much that He casts the sinner with their sin into hell for all eternity (Mt. 10:28).

5.) God hates His enemies so thoroughly that He;

a.) Closed the door of the Ark so His enemies would drown
b.) Showered Sodom & Gomorrah with Brimstone and fire
c.) Totally obliterated the Egyptians in plague and water

6.) Further the saints of old — our Fathers — hated sinners

a.) Joshua’s work on the Canaanites
b.) David’s work on the enemies of God
c.) Samson’s work on the Philistines
d.) Elijah’s work on the Prophets of Baal
e.) Phineas’ Javelin throwing contest
f.) Moses’ dispatching of the Egyptian overseer
g.) Jesus Christ peeled skin with a whip against the Jewish Bankers

7.) Scripture informs me to

a.) “Hate that which is evil, love that which is good.” Rm. 12:9
b.) “Hate evil, O you who love the LORD!” Psalm 97:10
c.) “Hate evil and love good; establish justice in the gate.” Amos 5:15

On the Amos 5:15 passage the Puritan commentator Matthew Poole offers;

“Slight dislikes will do little in this ease, you rulers and judges must heartily hate, and show that you hate, the evil, both ways, doings, contrivers, and abettors of the evil among the people and yourselves;”

Now, those like Dr. James White who insists that Christians are not to hate those enemies of God who hate God and His Christ will instantly run to Matthew 5:39; 

39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.

This passage refers to just what it says, as it only applies to some kind of petty insult coming from a personal enemy. It seems past obvious that one can’t make this walk on all fours, and yet that is what we get from any number of those reputed to be pillars in the Church. Think about it for a second. Does making this text walk on all fours make any sense at all?

” But I tell you, whoever rapes you in one bodily orifice, offer him another,”

Or
” But I tell you, whoever bludgeons you with a pipe on one side of the skull, turn to him the other side of the skull to bludgeon.”
Or
” But I tell you, if someone abducts one of your children, give him another child to abduct.”

Or

“But I tell you, if someone rapes your wife, give him your daughter to rape.”

Now, all of the above does not mean that we don’t do good to those who are our personal enemies or who dish out to us petty insults. If my neighbor hates me throws paint balloons at me, I may well still bring them some hot chicken soup when they are ill and so show them a kindness. However, if that same neighbor goes after my grandchildren to harm them, they can be sure that fire and sulfur is going to rain down on them.

If you can’t find it in your heart to hate Muslims, Hindus, Jews, or Atheists as they seek to continue to bury this culture is Christ dishonoring laws and customs, you are indeed not right in the head. A lack of hate here communicates that you don’t really love Christ and His Law-Word.

McAtee contra E. Michael Jones’ Description of Lutheran Theology

A Roman Catholic describes his understanding of Reformed soteriology. McAtee returns the favor.

“According to Lutheran theology, sin is not removed from the sinner through confession, penance, and a firm resolution not to sin again. Sin is ineradicable, but God in His mercy covers it with His grace as ‘snow covers shit.’ Grace does not perfect nature because nature cannot be perfected. Instead, it maintains a tension between corrupt nature and it’s redemption that Hegel would later describe with the term ‘Aufhebung,’ which is an essentially untranslatable term, meaning roughly both to exalt and maintain.”

Dr. E. Michael Jones
Hollowcaust Narrative — p. 210
Idiot Roman Catholic

Of course the flip side of this is;

“According to Roman Catholic theology, sin is removed from the sinner through confession, penance, and a firm resolution not to sin again only to find that such an arrangement is a lie since always sin comes back so that the sinner has to continue to go to confession, penance again and again and again because the Roman Catholic penitent’s resolve not to sin again is like shit that covers snow. This means that the Roman Catholic is never done with sin and that all his rigamarole is just so much play acting that has absolutely zero impact on either his sin nature or his actual sin. For the Roman Catholic sin is also ineradicable but by the legal fictions that are Rome’s sacramental system it is pretended that sin is dealt with. Grace does not perfect nature because nature is always having to return to Rome’s blasphemous sacramental system where grace is like just so much water in a leaky bathtub. Rome’s “grace” can never clean the poor supplicant because by the time the supplicant leaves the confessional booth he is more dirty than when he arrived since all that sacramental grace has leaked out of the human container.”