Men like Erasmus, Herbert Spencer, Neil Postmen, Kuyper, Bavinck, Karl Popper, M. Polyani, R. L. Dabney, R. J. Rushdoony etc. You and I probably won’t meet one of these in our lifetime.
After I first wrote this a friend from Australia offered a slight correction that I thought was quite good.
R2K — The religions which can’t see the contradiction that God’s left-hand rule is in direct contradiction to His right-hand rule.
Reformed Baptists — The religion that can’t see that whatever you are requiring of an adult to bring for Baptism that a baby can’t bring is the point where you no longer can talk about being Reformed.
“The Shape of Water,” just won the Academy Award for best film of the year. Having viewed the film last night I found just one more Cultural Marxist attack on the norms and values of the Christendom norms that normed Western civilization in favor of the putative superiority of the alien, the stranger, and the other.
The storyline introduces us to a “wild creature that can’t be anything else.” The film informs us that the wild creature comes from the third world Amazon and was abducted from his previous god-like existence by the evil white man and was brought by force and ill-treatment in order to possibly advance science and to beat the Russians to the moon. Of course, the wild creature while wild is cast as morally superior to his captors, even if he does eat a housecat along the way.
We find in the narrative thus that the white man as the protagonist as embodied in evil white General, the bumbling white scientist, and the evil white project head. The only slightly favorable white straight male character is the Communist Russian scientist spy who works to help save the wild creature. Hence the film reinforces our modern Cultural Marxist narrative of the stupid and evil white man who oppresses everything he lays his hands on.
White women only fare slightly better. Except for the lead, which we will return to later, the three white women who have minuscule roles are cast in traditional female roles and are subtly mocked in the film. The film gives us the white wife of the chief villain who is mocked as the traditional white stay at home Mother of two who is subservient to her husband and whose only ability is the sex she provides for her husband and her ability to be at home with the children. In such a way patriarchy is also mocked in the film. A second bit white female role is of the secretary at work who likewise is portraying a traditional white female role of “our girl Friday.” The third bit white female role lead is that of a bitchy co-worker who is always complaining or casting demeaning insults at the lead mute female. There are the three white women bit-roles we are given in the film. White traditional women like white men take it on the chin in this Cultural Marxist film.
The leading lady of the film is a white female who while not beautiful is comely. She is cast as a white woman who is missing something (her voice) that only the wild creature from an exotic land can finally cure. The supporting male role is filled by a middle-aged sodomite who aids the female lead in rescuing the wild creature from the grip of the evil white men. The supporting female role is played by a black female who is forever telling us about the deficiencies of her husband. Except for the wild creature, the Communist scientist spy, and the sodomite, males in the film are bumbling, or evil beings. More Cultural Marxist fare; straight non-Communist white men are evil while perverted wild males from other lands or sodomites or Communists are good.
I’m convinced the leading white lady is supposed to represent the every day western white woman who can only find her voice by throwing themselves sexually at the wild thing from an exotic land who heals her of her lost voice while imparting to her immortal life as living in his environment. White women and poor misunderstood wild males from exotic lands can only save one another as they conspire to overcome the wicked white man by copulating. So, we have the Cultural Marxist film selling the idea that there is something lacking in comely white women that only the wild thing can heal while at the same time wild exotic things from other lands can only be rescued by white women. I would contend that this is an obvious push for White women to copulate with that which is wild and untamed (illegal or legal immigrants from other countries). Only then can white women find that which is lacking and be healed and only then can wild things from exotic lands find salvation.
It is not even subtle. All you European and American women the way to find your voice is by copulating with wild males from exotic countries who are totally other. The inter-species relationship in the film stands as a metaphor for white women who have no voice giving themselves to the wild things from exotic lands and so finding what is lacking in themselves and their whiteness. Only by the White women working in concert with minority women, and homosexual man can evil white men be defeated. In the film, the wild thing from an exotic land is always morally better, restorative and redemptive. And all this cast as a romantic love story.
A few other ancillary observations regarding the film,
1.) The white male lead, who is cast as a detestable and hateable character makes a sexual advance on the leading white female. Of course, such an advance is crude, and as coming in the context of the white male lead being already married to a wife which the film shows filling her husband’s bedroom needs, what is being communicated is the hypocrisy of the patriarchal family. The film’s clear intent is to communicate to white women that wild things from exotic lands are superior to white men and that white men should be surrendered for wild things from exotic lands.
2.) The film uses the Christian Scriptures accounts of Samson and Ruth. The evil white man in the film casts himself as Samson bringing down the plot of the sodomite, Communist scientist spy, black female co-worker, and the mute white girl to release the wild thing from an exotic land. The film places the apartment of the mute girl over a theatre that is playing the film “Ruth.” Ruth, you will recall is the bible story of the woman who is thought to have left her Moabite people in order to be a foremother of the Messiah.
3.) This film is basically the film version cast as a Romantic love story of Theodore Adorno’s book “The Authoritarian Personality.” The patriarchal family in both the book and the film is cast as twisted and evil and the origin of much of what is wrong with Western civilization. To be trapped in this patriarchal family culture is to be mentally ill and so villainous.
4.) There may be even in the film an attempt to normalize bestiality as a sexual norm though I am convinced that the creature from the black lagoon is a stand-in not for sex with animals but as a stand-in for sex with wild things from exotic lands.
The film is an ideological Cultural Marxist attack on Christianity, White Males, patriarchy, Western Civilization, the whole idea of distinct nations, and normative sexuality cast as a Romance. In other words, typical Hollywood fare.
There is a list of quotes that demonstrate that Christianity had never taught the Cultural Marxist doctrine of social equality. I am going to take a quote or two or three every day from this site and post the quote here. The idea of egalitarianism needs to be beaten, bruised and bloodied until it dies a violent death. If the idea of social equality (modern egalitarianism) is not killed it will kill the Church and us as a people.
Elsewhere, I have posted a slew of quotes that demonstrate that Christians throughout history have believed in distinctions between peoples and nations.
Also, elsewhere I have posted several times where I have provided quotes that reveal that it is the Marxists and Cultural Marxists who have always desired social equality and social order egalitarianism.
These quotes I am providing in the next few days would provide a more general category under which the quotes I have provided earlier would exist as a subpoint under the general category.
Augustine (354 – 430)
Peace between man and man is well-ordered concord. Domestic peace is the well-ordered concord between those of the family who rule and those who obey. Civil peace is a similar concord among the citizens. The peace of the celestial city is the perfectly ordered and harmonious enjoyment of God, and of one another in God. The peace of all things is the tranquility of order. Order is the distribution which allots things equal and unequal, each to its own place. (City of God xix.13)
Thomas Aquinas (1225 – 1274):
Under the question “Whether in the state of innocence man would have been master over man?,” he writes (Summa Theologica 1.96.4):
But a man is the master of a free subject, by directing him either towards his proper welfare, or to the common good. Such a kind of mastership would have existed in the state of innocence between man and man, for two reasons.
First, because man is naturally a social being, and so in the state of innocence he would have led a social life. Now a social life cannot exist among a number of people unless under the presidency of one to look after the common good; for many, as such, seek many things, whereas one attends only to one. Wherefore the Philosopher says, in the beginning of the Politics, that wherever many things are directed to one, we shall always find one at the head directing them.
Secondly, if one man surpassed another in knowledge and virtue, this would not have been fitting unless these gifts conduced to the benefit of others, according to 1 Peter 4:10, “As every man hath received grace, ministering the same one to another.” Wherefore Augustine says (De Civ. Dei xix, 14): “Just men command not by the love of domineering, but by the service of counsel”: and (De Civ. Dei xix, 15): “The natural order of things requires this; and thus did God make man.”
For the question, “Whether men were equal in the state of innocence?” he writes:
Equality is the cause of equality in mutual love. Yet between those who are unequal there can be a greater love than between equals; although there be not an equal response: for a father naturally loves his son more than a brother loves his brother; although the son does not love his father as much as he is loved by him.
The cause of inequality could be on the part of God; not indeed that He would punish some and reward others, but that He would exalt some above others; so that the beauty of order would the more shine forth among men. Inequality might also arise on the part of nature as above described, without any defect of nature.
A properly ordered hierarchical social order has greater beauty than a collection of equals. This is consistent with Aquinas’s view that “divine goodness” is communicated “more perfectly” by “diverse things” (Summa Contra Gentiles , III, 97)
God, through His providence, orders all things to divine goodness as to an end; not however in such a manner that His goodness increases through those things which come to be, but so that a likeness of His goodness is imprinted in things insofar as it is possible, for indeed it is necessary that every created substance fall short of divine goodness, so that in order for divine goodness to be communicated to things more perfectly, it was necessary for there to be diversity in things, so that what is not able to be perfectly represented by some one [thing] is represented in a more perfect manner through diverse things in diverse ways.