13 And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled. But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.”
I Peter 3
Here Peter returns to a point that he had dropped earlier;
I Peter 2:12 having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.
The ideas being communicated in each of these passages is that Christians will be challenged by the wicked as to their beliefs … indeed they may even suffer persecution … and in those situations Christians both by their conduct and by their words are responsible to give an apologetic … a defense of the faith. They are to provide a reason for the hope that is in them.
Peter begins here by bringing up
I.) The Possibility of Suffering/Persecution
The Apostle opens in vs. 13 by suggesting that generally speaking those who are followers of good, will be left alone. In vs. 14 though Peter does allow that there will be times when Christians suffer for righteousness sake. Of course we see that throughout the Scriptural record as well as throughout Church history. There are times, especially when the surrounding culture and visible church goes into steep decline, when Christians will suffer for righteousness sake. That is, Christians will suffer because they are doing or speaking the right thing… they are living and speaking consistent with their Christian faith.
II.) Next Peter Enjoins The Proper Response to Suffering/Persecution
Peter says that in light of that unjust persecution and suffering that the response is to first realize that we are blessed. Peter is perhaps recalling here the words of our Lord Christ who also anticipated that Christians would suffer and be persecuted;
Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven. 11 Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.
So, the first response that we are to have should it ever be the case that we are unjustly persecuted and so suffering is to realize that we are blessed. We can rejoice and be glad in the midst of unjust suffering because we know that such suffering is promissory of future great reward and we can rejoice and be glad in the midst of unjust suffering and persecution because we know we are keeping the very best of company being counted as among the prophets. I mean, who doesn’t want to be identified with the great prophets of God who went before us?
Peter then combines the reminder that those are blessed who suffer persecuted for righteousness sake with the admonition to “not be afraid of their threats.” This is the second response we are to have in the face of persecution and suffering. Fear not.
The last few weeks we have been considering the why behind these word “do not be afraid of their threats.” The reason for knowing no fear in light of suffering, persecution, and threats, is that the Lord God omnipotent reigns. God is sovereign and has called His people, “The apple of His eye.” The Holy Spirit has reminded us that all things work together for the good of those God loves and are called according to His purpose. God has explicitly told us that He has engraved our names on the palms of His hands (Is. 49:16). For these reasons we are not to be afraid of their threats. God is our God due to the fact that we have been united to Christ.
The third response Peter writes here to the flock as it pertains to people breathing out threats and persecuting us is to
Sanctify (Set Apart) The Lord Christ in your hearts
This call echoes Isaiah 8:13 where we read;
13 The LORD of Hosts is the One you shall regard as holy. Only He should be feared; only He should be dreaded.
This call from Peter then to Sanctify the Lord Christ in your hearts in the face of persecution and suffering seems to counsel on how to overcome the fear that Peter warns against. Peter writes in essence, “very well, there is this possible persecution and suffering and in light of that there is a natural response to have fear. Well, little flock, the way to deal with the understandable fear of man is to replace it with the fear of God. Sanctify (set apart – hold as holy and distinct) the Lord God in your hearts.”
You see a genuine fear of God – a genuine setting apart God will calm the swells that can overwhelm a understandable fear of men who are breathing out threats against us.
So to “sanctify Christ” as most versions have it or to “sanctify God” was to count His Name as holy (sanctified) above all other names. To “Sanctify Christ” means to own the fear of God, as the only fear which men ought to cherish, resulting in the safeguard against all undue fear of men.
This is not easy. I know I have failed at this in my past. I know if I had sanctified God in my heart and so feared God more than men the harassment and persecution of men would have not knocked me off my center. So, learning the fear of God… learning to set apart God is an arrows that warriors should have in their quiver because warriors are inevitably going to have to deal with persecution and suffering at one level or another.
One more word here. Peter says we are to sanctify God in your hearts.
Moderns tend to want to drive a dichotomy between head and heart. We have all kinds of silly sayings
Follow your heart
Affairs of the heart
In the 1960 Prez campaign Americans heard constantly, “In your heart you know he’s right.”
However the idea that there is this vast dichotomy between head and heart is just nonsense if we are going to understand the language in its Biblical context.
Gordon Clark dealt with this issue two generations ago. After collating all the Scripture that referred to heart Clark noted;
In eighty percent or more of (Bible verses)… the context shows… that the intellect or man’s mind is intended. Maybe ten percent mean volition (will). Another ten percent signify the emotions. Hence the actual usage very nearly identifies the heart with the intellect.
So, it would be a mistake to imagine that Peter is speaking of the “heart” here as though it is referring to the center of our emotions over against the mind with which we think. That kind of dichotomy is a stranger to Biblical thinking. In Biblical terminology the “heart” is the location of our reasoning (Romans 1:21), meditation (Psalms 19:14), understanding (Proverbs 8:5), thinking (Deuteronomy 7:17; 8:5) and believing (Romans 10:10). It is just here—in the center of our thinking and reasoning—that Christ is to be consecrated as Lord, when we are suffering and being persecuted.
So, biblically speaking, “set apart Christ as the Lord in your hearts,” means think as a Christian on this matter. It means to resolve to think properly. We are take ourselves into our hands and talk back to ourselves saying,
“Very well then, matters are getting difficult here. I am surrounded by the Philistines and they are breathing out threats and are persecuting me. I am languishing here. Very well, I must take myself in hand and at this very moment think properly about Christ as being Lord … I must sanctify God as Lord and be done with this fear of man and get on with the battle at hand.”
Then Peter gives some counsel on what more should be done in these situations;
III.) Be Ready to Give an Apologetic
and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” I Peter 3
Now here we should first note that there is only one possible way to always be ready to give this kind of defense and that is by knowing what we believe and why we believe it and what we don’t believe and why we don’t believe it. There is no defending the Gospel hope … there is no defending the reason for the hope that is in us that is absent of knowing our undoubted Catholic Christian faith.
This verse is why I drill your children so much on the catechism. It is why we have worldview classes with the covenant seed. It is why I try while in the pulpit to get into the doctrine the way I do. All of that is explained by this first. I want you and the children and myself to have the ability to give a defense for the hope that lies within us.
It explains why I write the volumes I write on Iron Ink. It explains the existence of Iron Rhetoric. It explains my reading habits. Frankly, I am scared to death that some time will arise when I am not able to give a reason for the hope that is in me. As a minister I likewise daily wonder if I have done enough to help people likewise to be able to give a reason for the hope that lies within them.
This passage teaches us that Christianity is just not a label we wear. Christianity should be seen as a vocation much like being a Doctor or a Lawyer is a vocation. It should be our jobs … our callings to be Christian and like being a Doctor or a Lawyer that requires hard and long study. It requires putting our shoulder to the wheel of learning. Only in such a way can we be ready to give an apologetic … a defense for the reason for the hope that lies within us.
And never was there a time that this was more needed than our time. We are living in a church and cultural insane asylum. The proof of that was brought forth by the renown pollster George Barna in 2021 as he spoke in a Church in Virginia. I can only imagine that matters have deteriorated since then… Barna
Cited recent data indicating that just 6% of American people have a biblical worldview, despite 51% believing they do. The Cultural Research Center, which did the survey, concluded that 94% of Americans do not have a biblical worldview… According to Barna’s research, the worldview problem is in the church as well, with just 21% of evangelicals holding to a biblical worldview. Quick math tells us that 79% of Evangelicals do NOT have a Biblical worldview.
If one does not have a Biblical worldview, whatever one might be giving as the reason for the hope that lies within him it won’t be reasons that are reflective of what is taught in God’s Word.
Consider just one very recent piece of evidence of this lack of a Christian Worldview existing in the Reformed Churches.
Not many weeks ago a ordained minister named Littlepage in a PCA Washington DC church recently announced during a sermon that he was leaving the PCA church because the Lord had led he and his wife to become Roman Catholic. The head of the Home Missions department in the PCA was setting in the service and he along with the Elders and congregation cheered when Littlepage made the announcement. The head of the Home Missions called for the Leaders and Shepherdesses to come forward and lay hands on this departing minister. In the course of all this the now Roman Catholic but still ordained PCA minister was allowed to administer the Lord’s Table.
Talk about not having a Christian Worldview… not only as pertaining to the Minister, but as pertaining to the head of the Mission to North America and as pertaining to the Church Elders and as pertaining to the congregation. It would exhaust me to count all the different ways that this whole show was blasphemous. Do you think any of those people could give a acceptable reason for the hope that lies within them?
So, I return to the thought that we need to start thinking of our Christian faith as a vocation. To those of you here (and I know you’re present) who do constantly seek to sharpen your blade, I salute you. I salute you because you are so rare and as your Pastor allow me to commend you and to urge you to press on. I know what it means to work 80 hours a week, raise a family, and try to continue to pile up the ability to give reason for the hope that lies within me. I know it is not easy… but as you can learn your faith, learn it. While driving around listen to lectures/sermons. While preparing meals in the Kitchen or while in the laundry room pursue the knowing of what you believe and why you believe it and what you don’t believe and why you don’t believe it.
And then when God opens a door, step through it. There is such a need for godly reasoning in private conversations and in the public square.
Be ready to give a defense. There was a time when we might have been able to just let the professionals be the ones giving a defense, but we are living in a time when what is required is “all hands on deck.”
And what of that “hope that lies within us?”
Well clearly that hope is the magnificence of our Lord Jesus Christ who out of love for the Father and for His people took upon Himself a human nature and as the God-Man paid the just penalty for our sin so that God’s name would be cleared of any accusation and so that we could have peace with God. He who knew no sin, became sin for us, that we might become the righteousness of Jesus Christ. The hope that lies within us means that the grave holds less terror because we belong to Christ. Then the hope that lies within us means that we no longer walk as the pagans do with their darkened understanding.
Indeed, as we increasingly understand our undoubted Catholic Christian Faith our whole lives become a testimony of the hope that lies within us.
Friends, the visible church and culture desperately needs folks who can give a reason for the hope that lies within them. More important than that even though is that this is what we are called to in order to honor our master and liege-Lord… our great Captain, the Lord Jesus Christ.