When we read of the Garden description in Genesis and then compare it to some of the descriptions of the Tabernacle and Temple in the Old Testament we find some interesting parallels.
1.) The Lord God walks in Eden as he later does in the Tabernacle (3:8 cf. Lev. 26:12).
2.) Eden and the later sanctuaries are entered from the East (Ezek. 41:1) and guarded by Cherubim (Gen. 3:24, Ex. 25:18-22, 26:31, I Ki. 6:23-29).
As a slight rabbit trail, throughout Scripture a literary technique is often used equating man moving East with man moving away from God. Adam and Eve were drove out of Eden moving East. Cain dwelt in the land of Nod, East of Eden. In Genesis 11 the men who will build Babel in defiance of God, are noted as “moving East.” In the New Testament there is a opposite movement of man to God as the Wise Men (representative of the Gentile nations who will come to Christ) move from East to West to come to Christ.
3.) The pair of Hebrew verbs in God’s command to the man to ‘work it (the garden) and take care of it (2:15) are only used in combination elsewhere in the Pentateuch of the duties of the Levites in the Sanctuary (cf. Numbers 3:7-8, 8:26, 18:5-6).
In light of this the garden tended by Adam and Eve should be thought of as a Temple Sanctuary. As in all environments where God and Man dwell together, what made the Garden the Garden was the presence of God and the intimacy known between God and His people. This presence was muted, or perhaps better put, constrained after the fall as God’s presence had to be mediated by the priesthood. But with the death of Christ the great symbol that communicated that restricted presence of God — the curtain — was rent in twain and once again God’s people could walk with God and enjoy His presence through the mediatorial work of Christ as brought by the Spirit. With the work of Christ men who trust in Christ are once again put in the garden that they were removed from in the fall and forbidden from in the shadow covenant.
Now, naturally there is a “not yetness” to this present re-establishment of God’s garden Kingdom dwelling but we should be mindful that Scripture teaches that we have been translated from the Kingdom of darkness to the Kingdom (garden) of God’s dear Son. Further Scripture teaches, in the book of Revelation, of the time when all the “not yetness” of the present now Kingdom garden is removed and when there will be no need for the sun for the Glory of God will be the light of God’s people.
** (1) (2) (3) are taken from Sidney Greidanus’ “Preaching Christ From Genesis.”
Obviously Sidney wrote that before there was a Westminster “West”.
Bill,
I’m not sure Sidney would agree with the way that I applied his observations. He is also a-mill after all.
Beautiful observations, I like it…well done!