“The “other-worldliness” of Christianity involves no withdrawal from the battle of this world; our Lord Himself, with His stupendous mission, lived in the midst of life’s throng and press. Plainly, then, the Christian man may not simplify his problem by withdrawing from the business of the world, but must learn to apply the principles of Jesus even to the complex problems of modern industrial life…. At this point Christian teaching is in full accord with the modern liberal Church; the evangelical Christian is not true to his profession if he leaves his Christianity behind him on Monday morning. On the contrary, the whole of life, including business and all of social relations, must be made obedient to the law of love. The Christian man certainly should display no lack of interest in “applied Christianity.”
Only—and here emerges the enormous difference of opinion—the Christian man believes that there can be no applied Christianity unless there be “a Christianity to apply.”
That is where the Christian man differs from the modern liberal. The liberal believes that applied Christianity is all there is of Christianity, Christianity being merely a way of life; the Christian man believes that applied Christianity is the result of an initial act of God. Thus there is an enormous difference between the modern liberal and the Christian man with reference to human institutions like the community and the state, and with reference to human efforts at applying the Golden Rule in industrial relationships. The modern liberal is optimistic with reference to these institutions; the Christian man is pessimistic unless the institutions be manned by Christian men. The modern liberal believes that human nature as at present constituted can be molded by the principles of Jesus; the Christian man believes that evil can only be held in check and not destroyed by human institutions, and that there must be a transformation of the human materials before any new building can be produced. This difference is not a mere difference in theory, but makes itself felt everywhere in the practical realm….
Thus Christianity differs from liberalism in the way in which the transformation of society is conceived. But according to Christian belief, as well as according to liberalism, there is really to be a transformation of society; it is not true that the Christian evangelist is interested in the salvation of individuals without being interested in the salvation of the race.
Machen
Christianity and Liberalism
Don’t tell this to the editorial staff at New Horizons or Ordained Servant. Somebody might have a stroke to find out that Machen actually rejected radical 2 kingdoms theology.
Radical Two Kingdom Theology is a complete innovation that has no historical legs in the Reformed tradition. Certainly, one can find standard 2k theology in Reformed History but R2k is a completely novel theology among Reformed Churches.
The pre-eminent biographer of Mache, Darryl G. Hart, insists that Machen would support R2K.
As we see Dr. J. Gresham Machen disagrees with Dr. D. Gnostic Hart’s assessment.
Whom shall I believe?