“The three main family types are the trustee family, the domestic family, and the atomistic family. The trustee family has the most power and scope. It is called the trustee family because its living members see themselves as trustees of the family blood, rights, property, name, and position for their lifetime. They have an inheritance from the past to be preserved and developed for the future. The trustee family is the basic social power; in some forms, but not in the Bible, the trustee family can execute its members or sell them into slavery, things banned by biblical law to the trustee family but common in other cultures. The head of the family is not the head in any personal sense but as family head and as a trustee of powers [and responsbilities].
The domestic family is the most common type. It stands between the trustee family and the atomistic family. The domestic family tries to get the best of both worlds — freedom for the individual and stability for the family. The family loyalties are still maintained, but the state has become the major institution in society, and men depend more on the state than the family. The husband in the domestic family has more arbitrary power with both the family property and its members and acts less as a trustee of all powers.
In the atomistic family, the individual seeks freedom from the family bonds. Father, mother, and children see the family as restraints; the basic unit for them is not the family but the individual. For the old sacredness of the trustee family, the atomistic family substitutes the sacredness of the individual. Neither the parents nor the children like the idea of sacrificing for the welfare and independence of the family; it is their purely individual welfare and independence which concerns them. The trustee family exists only in a very limited civil state: it keeps essential government in its own hands. The atomistic family sees instead the rise of the Leviathan state, of Statist power and totalitarianism. There is an essential relationship between family structure and cultural and political conditions.”
R. J. Rushdoony
So how does one go about building this type of family?
1.) Communicate to children by word and deed the centrality of family
2.) This means being extraordinarily careful about the influences upon the lives of our children and the friends they have. Government schools are normally never an option.
3.) Trying (though the State will seek to thwart at every turn) to build up a financial legacy for the generations that come behind.
4.) Build up other legacies to be left to the Children. Passing on a well thought out world-view to our children is the richest legacy of all.
5.) Encourage the children to marry someone who likewise has a vision to carry on the Trustee family.
6.) Since a good Church is important to the end of a trustee family try to find a Church that preaches the Trustee family us as a Biblical idea.
7.) Try and build a successful business that can become a family business that can be passed on. This will work to tie the family together economically.
8.)Buy plots of land that the family can eventually build on. This, combined with #7 will keep the family geographically close.
9.) Be missions minded. If, by God’s grace, some of the above comes together, don’t be shy showing God’s richness off so that people might desire to have what you have.
10.) Pray. Pray, Pray. Pray for wisdom. Pray for opportunity. Pray for courage. Pray for ability. Pray for your children and the generations.
I got to this FB page through site where I discover a great post by Bret McAtee. If Iʻm not invited here I apologize. I really like the articles!!! If it ok I like to be a friend?
Iʻm surprised to see you are discussing this concept. I had come across Rushdoony years ago and this chapter has been one of my favorites. Rushdoony makes Zimmermanʻs points jump out at me in ways other could not do. I have never conversed with anyone about this. Two way conversation any way.