Social Justice vs. Acts Of Mercy

The buzz phrase in many quarters in the Church today is “Social Justice.” It’s origins are Marxist and when one reflects just a bit one begins to realize that it is an odd phrase, if only because what those who labor for “Social Justice” advocate for, would have, in another time been called “acts of mercy.”

So, why have we changed the language from “acts of mercy” to Social justice?

Well, an “act of Mercy” implies the giving of something that is not owed. An “act of Mercy” is a generosity extended. However, when we call those same acts “Social Justice” what we have done to our conceptual framework is to have twisted it so that what formerly was a generosity extended now, because of the notion of “Justice,” becomes a action towards someone that is required and demanded.

On the part of the one receiving the act of mercy they have now gone from one whom would naturally show gratitude to one who now believes that they are only getting what is rightfully theirs to be had. An act of Mercy is benevolence received. Social Justice is getting what one is owed and deserved.

Secondly, when we metamorphize “an act of Mercy” into Social Justice we have moved from the chair of the individual philanthropist to the seat of a Judge who will render verdict on what everyone owes to society. When we invoke Social Justice we are the ones who are deciding who must “give” what, instead of one individual acting upon our own conscience as God has commanded us individually. A judge who renders a verdict is outraged when his decisions are not complied with. A philanthropist, is at worst, disappointed when his “acts of mercy” don’t have the impact that he might like.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

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