Alexander Shield a 16th century Covenanter, speaking on the post-advent gospel church early history as concerning the early church resisting their enemies
“To come to the history of the gospel dispensation: It is true in that time of the primitive persecutions under heathen emperors, this privilege of self-defence was not so much improved or contended for by Christians, who studied more to play the martyrs, than to play the men… yet even then, instances are not wanting of Christians resisting their enemies, and of rescuing their ministers, &c., As they are found on record.
(1.) How some inhabiting Mareota, with force rescued Dionysius, of Alexandria, out of the hands of such as were carrying him away, about the year 255.
(2.) How about the year 310, the Armenians waged war against Maximus, who was come against them with an army because of their religion.
(3.) How about the year 342, the citizens of Athanasius their minister, against Gregorius the intruded curate and Syrianus the emperor’s captain, who came with great force to put him in.
(4.) {688} How about the year 356, the people of Constantinople did in like manner stand to the defense of Paulus, against Constantius the emperor, and killed his captain Hermogenes; and afterwards, in great multitudes, they opposed the intrusion of the heretic Macedonius.
(5.) How, when a wicked edict was sent forth to pull down the churches of such as were for the clause of one substance, the christians that maintained that testimony resisted the bands of soldiers, that were procured at the emperor’s command by Macedonius, to force the Mantinians to embrace the Arian heresy; but the Christians at Mantinium, kindled with an earnest zeal towards Christian religion, went against the soldiers with chearful minds and valiant courage, and made a great slaughter of them.
(6.) How, about the year 387, the people of Cesarea did defend Basil their minister.
(7.) How, for fear of the people, the lieutenant of the emperor Valens durst not execute those 80 priests who had come to supplicate the emperor, and were commanded to be killed by him.
(8.) How the inhabitants of mount Nitria espoused Cyril’s quarrel, and assaulted the lieutenant, and forced his guards to flee.
(9.) How, about the year 404, when the emperor had banished Chrysostom, the people flocked together, so that the emperor was necessitated to call him back again from his exile.
(10.) How the people resisted also the transportation of Ambrose, by the command of Valentinian the emperor; and chused rather to lose their lives, than to suffer their pastor to be taken away by the soldiers.
(11.) How the Christians oppressed by Baratanes king of Persia, did flee to the Romans to seek their help. And Theodosius, the emperor, is much praised for the war which he commenced against Chosroes king of Persia, upon this inducement, that the king sought to ruin and extirpate those Christians in his dominions, that would not renounce the gospel.”
I did a lot of research on this subject a few years back.
The early church’s resistance to military service had more to do with the Roman legions’ idolatry than it did military service per se.
Did they obey the magistrate without question? Absolutely not. The blood-soaked arenas tell of this. Christian persecution has almost always come in the form of punishment for disobeying a law. Rome went after Christians for treason against Caesar.
Thank you for posting this excerpt. I greatly admire and respect the Covenanters, their cause, their fight, and their purity.
Justin