Throughout the Middle Ages, the national covenant that Israel made with God at Sinai was regularly invoked as an allegory for Christendom. Crusades against “the infidel” (often Muslims) were declared by popes with the promise of immediate entrance into paradise for martyrs. Kings fancied themselves as king David, leading the armies of the Lord in cleansing the Holy Land. The very idea of a Christian empire or a Christian nation was a serious confusion of these two cities. It was against this confusion of Christ’s kingdom with Israel’s theocracy that Luther and Calvin launched their retrieval of Augustine’s “two kingdoms.”
Michael Horton
A Tale of Two Kingdoms
http://www.ligonier.org/learn/articles/tale-two-kingdoms/
Consider now the words of Roger Williams’ (he of Anabaptist fame) to the reformed Westminster Assembly:
Since the Law was given by Moses, but grace and truth came by Jesus Christ…We Querie, where you now find one footstep, print or pattern in this doctrine of the Son of God for a national holy covenant… If you repaire to Moses… we ask, are you Moses or Christ’s followers? Or do you yet expect the coming of the Son of God to set up the Christian Israel, the holy nation, the particular congregation of Christian worshippers, in all parts of the world? (1 Pet 2. Heb 12, etc) (Querie VII)
Roger Williams
“‘Queries of Highest Consideration,’ presented to the Dissenting Brethren, and the Westminster Assembly“1.) I have been insisting for quite some time that R2K is a return to anabaptist thought. This symbiosis between Horton and Williams aids in demonstrating my contention.
2.) Horton is just wrong — seriously wrong — in his reading of Augustine’s Two Cities (kingdoms). It is amazing that a “scholar” like Horton could make this kind of mistake. He is also in error to say that Calvin and Luther were reviving his (Horton’s) misreading of Augustine’s Two Kingdoms. Another humongous error on his part.
Augustine’s two Kingdom certainly were not equal to Horton’s notions of the realm of grace and the realm of the world. Augustine’s two Kingdoms included the idea of a realm consisting of those who are animated by the spirit of Anti-Christ as that realm was juxtaposed with those, living cheek by jowl with Christ’s enemies, who instead were animated by the Spirit of Christ.
Not sure if you saw this, but it’s a longer treatment of the same issue: http://reformedlibertarian.com/articles/theology/hortons-contrived-empire/
Thanks Brandon. It is a good piece written by an anabaptist proving my contention.