https://www.youtube.com/watch?v=l4hdC0GJY0g#t=20
1.) Tullian is introduced in identity with his Grandfather. Clearly he is trading off his Grandfather’s name. Maybe it is fitting because, like his Grandfather before him, he is serving up heterodoxy as orthodoxy.
2.) Tullian is on the program to hawk his book. Tullian, you cannot serve both God and mammon.
3.) Tullian tells us that there is a problem with people trying to fix themselves so he offers his new book as a fix for people who are always trying to fix themselves. How ironic Tullian.
4.) Notice in this 6:45 second interview the name “Jesus Christ” does not fall from his lips once.
5.) Quoting Tullian, 3:15f
“It is not so much religion in the public sphere as much as religion in the pulpit (behind the pulpit). That’s my primary concern. That as a preacher, my job when I stand up on Sunday Morning to preach is not to, first and foremost to address social ills or social problems or to try to find social solutions. My job is to diagnose people’s problems and to announce God’s solutions to their problems. So … over the course of the last 20 to 30 years — Evangelicalism specifically — their association with the religious right (Conservative politics) has done more damage to the branding of Christianity then just about anything else.”
a.) Notice Tullian’s Dualism. He can diagnose people’s problems and announce solutions but only as those problems and solutions are private and do not impinge upon the public sphere.
b.) Wouldn’t it be a solution to unborn people’s problems to preach, in keeping with the sixth commandment, against abortion. Wouldn’t outlawing abortion be God’s solution to unborn people’s problems Tullian?
c.) I wonder what Tullian would identify concretely as the damage that conservative politics has done to Evangelicalism? I am neither an Evangelical nor part of the religious right (since I don’t think such a thing has existed in any numbers of significance in the 20th century) but still, I would love to hear how he answers that question.
d.) Tullian is offering a solution to the problem of social issues. He is saying, by his demanded pulpit silence, that God has no solution to social issues. Tullian, by his silence, is offering that there is no “thus saith the Lord” on issues from sodomite marriage to abortion, to the social justice of Marxism, to Corporate & Statist machinations (Corporatism) to connive together against the righteous.
6.) Tullian is no friend of Biblical Christianity. The fact that he seized this pulpit upon D. James Kennedy’s passing should cause thoughtful people to ask serious questions about how such a man, who is philosophically the polar opposite of Kennedy, was able to get away with this coup.
Right on as usual Pastor Bret! Tullian seems eager to speak in the public square regarding his political opinions of how to do church, all while smugly offering the “no gospel”. Ironic especially as he speaks it all from Caesar’s pulpit. Bewildering, and simply preposterous.
Proud within the public square,
Preach without the gospel there,
Criticize the church with care,
Adulterous your love affair.