December 2011
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May 2011
Here we have Horton telling us that Christians can
First Horton says that, “Nothing in the 2K view entails that Christians do not, then, pursue their vocation in a ‘distinctively Christian way’ …” and then he turns around and says that, “Christians should not promote distinctively Christian doctrines or practices through the properly coercive power of the state.”
Of course Horton must be assuming here that it is impossible for Christians to pursue their vocation in a distinctively Christian way if their vocation is law or politics. After all, the vocation of Christian law and Christian politics is all about the attempt to promote distinctively Christian doctrines and practices (i.e. — the implementation of Legislation) through the properly coercive power of the state. Legislation, when properly passed, is never ever anything except the promotion of doctrines and practices through the properly coercive power of the state. So, is Michael telling us here that there is indeed something in R2K which forbids Christian political activists or legislators from changing the world or society in a Christian direction?
Putting the concern in the paragraph above as succinctly and as pithily as possible we ask, how would a Christian Magistrate pursue his “vocation in a distinctively Christian way” (Horton quote #1) and still “not seek to promote distinctively Christian doctrines or practices through the properly coercive power of the state” (Horton quote #2)?
The second quote from Horton is quite breathtaking and convinces me that Michael is just confused and doesn’t really mean what he is saying. Keep in mind that the properly coercive power of the state is always properly coercive in keeping with some religion. Proper coerciveness is never employed without that coerciveness as being derivative of and a reflection of, some religion. So, given that is true, what is wrong with Christianity changing the world via the properly coercive power of the state? The problem here of course is that Michael continues to think that the state can be neutral or common ( largely synonymous ideas). In Michael’s Libertarian world the state is unbiased and is not to be captured for the usage of anyone or any religion, except for the religion that insists that Christianity has nothing to do with the public square. In Michael’s R2K social order the state is set free from all the gods and so rules as god over all the gods to determine how far their adherents can go in the common square. For Michael it is, in the state we live and move and have our being.
That there is the non-Van Tillian idea of neutrality leaking in his thinking is seen by Michael’s call for Christians not to seek distinctly Christian doctrines. Very well then Mike, if Christians are not to seek distinctly Christian doctrines then what is left for them to seek? Non distinctly Christian doctrines? Distinctly non Christian doctrines? Non distinctly non Christian doctrines? Mike is implicitly giving us the idea that we can have neutrality in our public square. We can have laws that come from nowhere, religiously speaking.