“Two steps forward (Christian norms now govern same-sex marriage), one step backwards (Christians may still object to Christian norms governing same-sex marriages).,,,
But the weeping and gnashing of teeth about gay marriage has yet to acknowledge that gays (whether they know it or not) want to be like Christians. That’s one way of reading this. Why is that so much of a threat to Christian morality?”
D.G. Hart, — 7/1/15
Westminster Seminary California adjunct professor
Torchbearer for R2K
1.) I’m sure sodomites will be amazed to learn from Darryl that they aspire to “be like Christians.” The plan to wed homos to each other is all in keeping with their unconscious desire to emulate Christians and through them Christ. Gottcha. By simply going through the ceremony, they will be moving in the right direction towards Christ. Further, we know that sodomites want to be like Christians by embracing marriage because, after all, in sodomite marriage sodomites are loving their husbands as Christ loved the Church. Er, No. Wait. Rather it is that husbands are submitting to their husbands as the Church submits to Christ. Wait … that’s not right either.
Never mind.
2.) According to Darryl’s R2K “theology” there is no such thing as “Christian Marriage,” so I’m not sure why Darryl would say that “gays (whether they know it or not) want to be like Christians.” According to Darryl it is not possible to want to be like Christians when it comes to marriage because there is no such thing as “Christian marriage.” How can one desire to be like someone (a Christian) in something (Christian marriage) that doesn’t exist?
3.) Also Darryl, quite contrary to all his R2K theology, is telling us that there is such a thing as “Christian morality” in the common realm. And yet R2K has relentlessly taught that morality in the common realm is common and not Christian. According to R2K nothing in the common realm counts as particularly “Christian morality.”
4.) Here Darryl speaks of Christian norms in the common realm and yet R2K has relentlessly told us that, when in comes to the common realm, what norms the norms of the common realm is not Christianity. So then how can Darryl speak of “Christian norms” when speaking of matters in the common realm?
It’s not like I need to demonstrate it again but here we have before us the utter confusion that R2K and the hyphenated life offers. There is no rhyme or reason to R2K. It is completely random and chaotic.
Treasonous reprobate.
R2K displays so many attributes of postmodernism. It seems to both work everywhere and nowhere
while morphing between a coagulant and a solvent as necessary.