Breathes there the man, with soul so dead,
Who never to himself hath said,
This is my own, my native land!
Whose heart hath ne’er within him burn’d,
As home his footsteps he hath turn’d,
From wandering on a foreign strand!
If such there breathe, go, mark him well;
For him no Minstrel raptures swell;
High though his titles, proud his name,
Boundless his wealth as wish can claim;
Despite those titles, power, and pelf,
The wretch, concentred all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust, from whence he sprung,
Unwept, unhonour’d, and unsung.
– Sir Walter Scott
Civility is a kind of relation that recognizes the moral priority of more intimate relations. We don’t owe fellow citizens the same sort of obligations we owe family, friends, and co-religionists. Civic relations respect this order of duties and affections, as when a wife is excused from testifying against her husband. (Nomocratic rule supports this moral priority). But in teleocratic regimes, everything may be collapsed into political membership, and children may be ordered to inform on their parents, or taken away from parents who subvert their loyalty to the state, as by teaching them religion….
When Christianity embraces Alienism the result is that God favors eliminating the natural priority of family in favor of prioritizing the stranger and the alien so that the stranger and alien, in essence, are now the benefactors of the priority that was once bent towards family. Alienism, run amok, thus prefers the alien and the stranger above and over members of one’s own household. When Christianity embraces Alienism the result is that the proverb “Charity begins at home,” is seen as demonically sourced. When Christianity embraces Alienism the result is the owning of the sulfur doctrines of the “Fatherhood of God of all men,” and the “Brotherhood of men with all men,” with the consequence that the Universal affection those doctrine require stamp out all the particular affections of family, people, and nation. Christianity, does indeed teach the necessity of the Universal when it teaches to, “do good to all men,” but not without adding, “especially to those who are of the household of faith,” thus demonstrating that the Particular still remains. Christianity insists upon the Particular when it teaches, “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever,” and this without denying the noble character of the Good Samaritan.
Alienism is the faith of the Unitarian. It believes in and actively seeks to build a world where “all colors bleed into one,” so that mankind is as undifferentiated as the Unitarian God it serves. Alienism is the faith that hates all God ordained distinctions in favor of an equality of the garbage scow where distinctions likewise are non-existent. Alienism denies the God ordained distinctions of mankind just as Unitarianism denies the Trinitarian distinctions in the Godhead. As the Alienist worships a Unitarian God, mankind must be made in that god’s Unitarian image. As such, distinctions melt away in the name of equality (sameness) as equality is pursued in the name of practical Unitarianism. Women are men. Children are purple penguins. Marriage is distinction-less. Bathrooms are gender-less. Ethnicity is a social construct. Pronouns must become gender neutral. All roads lead to god. Why can’t you “Co-exist”?
Alienism, as it comes into the Christian faith, trades in the Revolutionary language of “Citizen,” or “Comrade,” — that language that flattens out all distinctions in favor of a grand oneness — for the Anabaptist “Brother,” which does the same thing but with a Christian patina. Alienism, as it comes into the Christian faith, posits a eschatological vision of a Unitarian border-less world where, because Jesus has triumphed, therefore the particularity of Nations cease to exist. Where such a eschatological vision exists any pointing to passages in the Scriptures that speak about Nations remaining in the New Jerusalem is shouted down as “heresy,” and “hateful.”
Alienism will settle for nothing less than the complete inversion of orthodox Christianity. According to Alienism it is a positive good when thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand. According to Alienism it is a sure sign of Christian maturity when, the stranger that is within thee shall get up above thee very high; and thou shalt come down very low. He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. This is all acceptable to Christian Alienism just as long as we so reduce the meaning of Christianity so that everyone can be considered Christian. The definitional distinctions that a robust Christianity demands are as offensive as every other distinction to the Christian Alienist. In such a way the rank and file Christian can be brow beat about his insensitivity and lack of love for Jesus if he even begins to object to the Alienist vision and worldview.
Usually, Christian Alienism, is not quite as cutting edge as “secular” Alienism. For some reason Christians think that they honor Jesus if they stay 10-15 years off the cutting edge. Because this is so Christian Alienists will allow for Homosexual Christians as long as those Homosexual Christians are not practicing Homosexual Christians. “See,” thinks the Alienist Christian, “we are sensitive to the need to blur distinctions also.” Alienist Christians can be found who will even speak about their “Brother Muslims.” Alienist Christians prove their mettle most obviously when they insist that Jesus is especially pleased when the worship of the WASP takes place in multicultural settings. This despite the fact that these same people take great pleasure in the existence of uniquely Korean congregations in their denominations.
In the end, Alienism as Christianity, is just another disguised version of the Marxist vision to eliminate all distinctions.
The aim of socialism is not only to abolish the present division of mankind into small states and end all national isolation; not only to bring the nations closer together, but to merge them….”
Vladimir Lenin
The Rights of Nations to Self Determination — pg. 76
“Princes and nations will disappear without violence from the earth, the human race will become one family and the world the abode of reasonable men.”
-Adam Weishaupt, quoted in Paul Johnson, Intellectuals (London: Orion Books Limited, 1993), p. 32.
Capitalism developed the ever more inhuman polarization of the sexes. The cult of making distinctions, which serves only for oppression, is now being swept away by awareness of resemblance and identity.
M. Walser
Uber die neusten Stimmungen im Westen
In: Kursbuch, Bd. 20, 1970, S. 19-41.
”What will be the attitude of communism to existing nationalities?
The nationalities of the peoples associating themselves in accordance with the principle of community will be compelled to mingle with each other as a result of this association and hereby to dissolve themselves, just as the various estate and class distinctions must disappear through the abolition of their basis, private property.”
~ Frederick Engels in “The Principles of Communism”, 1847
“The equality of races and nations is one of the most important elements of the moral strength and might of the Soviet state. Soviet anthropology develops the one correct concept, that all the races of mankind are biologically equal. The genuinely materialist conception of the origin of man and of races serves the struggle against racism, against all idealist, mystic conceptions of man, his past, present and future.”
—Mikhail Nesturkh, Soviet anthropologist, 1959
“The Origin of Man” (Moscow)Mikhail Nesturkh, Soviet anthropologist, 1959
Alienism is very likely the greatest threat to orthodox Christianity today and so of course the Church has embraced it.
