Human history begins with a wedding in the garden (Gen. 2:22-24). In the Fall, the first place where one finds Alienation, after alienation from God, is alienation between the husband and wife (Gen. 3:12). The re-creation, which restores man to God’s Kingdom garden, begins with Christ’s miracle at a Wedding in Cana of Galilee (John 2:1-11). The relation between between Christ and the Church is analogized as a marriage (Eph. 5:22-33). Finally history is consummated with the Marriage feast of the lamb (Rev. 19:6-9). Scripture thus forms an inclusio around the theme of marriage broken, marriage restored and marriage consummated. Beyond this redemptive thrust we learn that God hates divorce ( Malachi 2:16), designates that marriage should be honored by all (Hebrews 13:4-7), and teaches that marriage provides a covenantal set apart-ness (has a sanctifying effect) even for a unbelieving spouse (I Cor. 7:14f).
Covenant theology finds much of its substance in God’s faithfulness to the seed of the generations who are the fruit of godly Marriage (Malachi 2:15). Covenant theology, which bespeaks God’s covenant faithfulness to familial generations, could not exist if there were not covenant families as formed by covenant marriages. The whole covenantal structure of Scripture presupposes Marriage and family. The Church is even spoken of as “the Household of God” ( (Ephesians 2:19).
When we, as a people, as a church, or as a culture get marriage and family wrong we twist the very foundations of our Christian theology and yet we would never get marriage and family wrong without first having twisted our Christian theology.
