“We live not only in a world of persons but of powerful social organizations and institutions, which exert constant and relentless pressure upon the moral and spiritual life of individuals. The preacher cannot be indifferent to these wider and more complex areas. He must pass unflinching judgment upon the wrongs of society; he must voice the Christian principles of righteousness and justice and good will; he must stir the consciences of men to meet the conditions and practices of social order with unselfish devotion to truth and honor and common humanity… But what shall he propose in a practical way? Devise strategies and programs for labor or for capital? Write platforms for the political parties? Propose and advocate particular statutes for legislative bodies? Agitate for particular solutions of the race problems? Turn expert in international procedures? Obviously, such things are beyond his ability and outside his function [note, he is speaking directly to the minister in terms of structuring a sermon. So, in developing a sermon, creating detailed social policies are not his purpose]. He is not an expert social planner. He is a prophet, a seer, and critic, and voice of high conscience in the name of God. He should not be complacent in the belief that society is impersonal organization and natural process. Society is composed of men, women, and children. the forms of society are created and managed by persons. The human factor is determinative of many things, including principles and goods. Human responsibility for the social order is, therefore, real, and the preacher must not permit complacency in himself or in those who hear him… But he must ask in knowledge, not ignorance, speaking out of an understanding of conditions and problems won by diligent study. With such understanding, he will be able to affix blame where the blame lies and to propose with boldness the ways and means that brotherhood, honesty, high motive, and reverence for God will suggest. Such is the preacher’s function. It is within his province and responsibility to bring every kind of evil, individually and corporately upheld, to the light and judgment of Christ’s moral principles, and then to insist that men put these principles to the test where they are, making adventure along paths which an enlightened conscience can choose.”
Dr. John Broadus (1827 – 1895)
Southern Baptist Minister
Thank you Pr. McAtee, ’tis the reality indeed! Which of his writings is this quoted from?