Our Forebears Called Them “Savages” For A Reason

Behold the peaceful culture of the American Indian.

I.) Schmidt Account

“Given that human sacrificing and scalping was part of American Indian culture, but not mentioned in Government school textbooks, it is not surprising that the cannibalism that was also present in many tribes likewise is not mentioned. A little-known fact is that the Mohawk tribe derived its name from its habit of eating human flesh. Alpheus Hyatt Verill writes: ‘ The Mohawks were notorious eaters of human flesh, and were called Mohowauock or man-eaters by the Narragansetts. William Warren, a native of the Chippewas, noted in his History of the Ojibways (1852) that his people occasionally ate human flesh. In 1853 John Palliser wrote that the Sioux and Minitares had their women cut pieces of human flesh from slain enemy warriors. These pieces were then broiled and eaten. Eskimos, especially during times of stress, also consumed human flesh. The Pawnees would roast their prisoners for food. The French explorer, La Sale, reported that they encountered an instance in which the slaves of Indians were forced to eat their own.

In the 1670’s Father Chrestien Le Clercq described some Iroquois cruelties that often including forcing prisoners to eat their own flesh. The Roman Emperors, Diocletian and Nero, the two savage persecutors of the early Christians, ‘would hold in horror the vengeance, the tortures, and the cruelty of the Indians of New France [Quebec], and above all the Iroquois, towards their prisoners. Le Clercq noted that the Iroquois cut off the prisoners’ fingers, burned them with firebrands, tore away their nails, and made ‘them eat their own flesh.'”

The Menace of Multiculturalism

Alvin J. Schmidt — pg. 48

II.) Hoskins Account

The following is excerpted from Vigilantes of Christendom: The History of the Phineas Priesthood, by Richard Kelly Hoskins (1990, The Virginia Publishing Company of Lynchburg, Lynchburg, VA 24505; pp. 65-67)

Chapter 3: Virginia

“Shortly after the settlement at Jamestown in 1607, a ship from England was sailing up the James River to Jamestown Island bringing settlers and supplies.

The passengers and crew observed a canoe, which was being frantically paddled by an Indian woman and seven children, emerging from behind a point of land. Behind the canoe was a ship’s boat, manned by husky White men who were just as furiously rowing their craft… which was steadily gaining.

The ship’s boat caught up with the canoe almost under the bow of the ship, and the interested passengers and crew gasped as a sailor in the bow of the ship’s boat leaned over and with his pistol shot the Indian woman. The ship’s boat rammed the fragile canoe and rode up over it, forcing it down into the water and throwing the children into the river. They watched in horror as the sailors used their oars to hold the children under water until they drowned.

The incoming ship landed at Jamestown and its passengers disembarked, full of protests and condemnation at the brutal sight they had just witnessed. Then they were told the rest of the story.

The Indians’ god was named Okee, or Kiwassa. He was a mighty and terrible god, a god the Indians feared. He spoke to the Indians in thunder and lightning. Night, blackness, and pain bespoke his presence.

His food was pain. The more the pain, the longer and more excruciating the pain, the more satisfied and happy was Okee. To turn this consuming wrath from themselves, the Indians did all they could to give their god what he wanted – pain- from someone else.

As to a “good” god, there was no such being. If there were, there was no reason to worship or conciliate such a deity, since he would not injure them. This Okee was another matter entirely. He had to be pacified or he would turn on the Indian for the pain he craved.

Once a year, twenty of the most handsome children, aged 10 to 15, were painted white and placed at the foot of a tree. Then, savages armed with clubs formed a narrow corridor through which five men were to pass, carrying off the children. As the braves passed through the corridor with the children in their arms, they were severely beaten by the multitude to elicit pain, but the carriers carefully shielded the children. The childrens’ turn was to come. The children were then cast into a heap in a valley. The actual things that were done to the children were well-kept secrets, but this much we do know: Okee sucked their blood until they were dead. The god Okee loved pain and sucked blood

[Virginia, John Esten Cooke, New York, 1883, p. 28].

The pain of someone good was better than the pain of someone bad; that of the strong and brave better than that of one weak. But pain of any sort was demanded. Indian women and children were the ones delegated to administer this pain. Their craft was state-of-the-art. They were past experts at their allotted tasks.

The pain of a White man was, in the eyes of the Indians, better than the pain of an Indian. Therefore, every White settler was eyed as a potential gift to Okee. When fate, trust, cupidity, or stupidity delivered a White captive into Indian hands, he was imprisoned but treated with kindness and was well cared for. He was carefully fed to build his strength to withstand the trials to come.

When at last judged to be in his strongest physical condition, he was taken to meet Okee. He was bound, usually to a stake in the center of an Indian village. The Indian women and children were released to practice their carefully-learned craft on him. They were masters at their work.

The skin on the prisoner’s face, eyelids, lips, tongue, and private parts were slowly and excruciatingly removed. Splinters the size of toothpicks were inserted into the bare muscle tissue and lighted. With care and patience, a White man could be kept alive sometimes for three excruciating days. Then his entrails, those that would not cause immediate death, were removed.

On rare occasions when tortured prisoners were recaptured while undergoing torture, they always begged for a quick and merciful death – never for release. What was left of the man was a ragged screaming bundle of scorched and burnt nerves and flesh – the perfect meal that satisfied Okee best.

The Indian woman and her children executed under the bow of the incoming ship below Jamestown Island had been surprised torturing a White captive in the manner described above. They fled by boat, were caught, and were given a quick, merciful death.. something they had not given their victim.

The passengers and crew quickly came to understand that Indians were not sunburned, White men. They were savages bred to their way of life for a thousand generations by a god that demanded that different laws be obeyed. The colonists made quick adjustments in their thinking to improve their chances of survival in a strange land, a land made savage by inhabitants as cruel and evil as anything encountered by the children of Israel when they went into the promised land.

The men in the longboat acted as Phineas [Numbers 25:1-12] would have acted.”

End Quote

I’m thinking that someone has resurrected Okee and that we are offering our aborted children to the Masochistic God named Okee who delights in the pain of the most judicially innocent.

I’m also thinking that it would have been the cruelest compassion possible to the living Jamestown settlers to show compassion to those who were caught skinning people alive and torturing them by the cruelest means.

Finally, I’m thinking that not all cultures are equal. Faith in Okee drove a culture that was just as vile and sadistic as the God they served. When people serve false gods they build raw, horrific, and pain-inducing culture. Bad theology hurts people. The best thing that a Christian can do is;

1.) Give these people the Gospel

2.) Quarantine the pagan faith system and culture from their own culture.

There is no compassion in populating your country with pagan faith systems that drive base and cruel culture.

Next time someone wants to tell you about the evil culture of the white man you might want to recite the above. Our Forbears called them “savages” for a reason.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

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