Four Brief Observations Regarding Natural Law

1.) The acceptance of Natural Law (NL) as a epistemology for fallen man not only touches on the issue of epistemology but it also is a demonstration of warped thinking regarding Christian anthropology and Christian hamartiology.

Anthropology and Hamartiology because NL adherents are out of step with the effects of sin on fallen man. For NL adherents man is not quite as fallen as for Reformed folks and neither has sin affected man quite as thoroughly as for Reformed folks.

 

2.) The great unstated premise of advocates of Natural Law is that fallen man can observe the Universe and quite apart from any beginning theological premises can read the law of nature correctly by the usage of naked reason… reason unclothed with any theological a-prioris.

Of course this is a literal impossibility. Reason is never exercised as if naked. Reason always operates upon and with a theological grist. This is why it is irrational to speak of “right reason” in the context of NL because the fallenness of man w/ its noetic effects of sin upon the mind does not allow any fallen man to have this thing called “right reason.”

3.) The mind of man is at enmity with God. (Romans 8:7)

Romans 8 teaches that the mind of man is at enmity w/ God. If the mind of man is at enmity w/ God then certainly this includes being at enmity w/ God’s revelation of NL with the implication that NL is no trustworthy epistemology for ordering society.

I have no understanding how someone can say they are Reformed while at the same time holding to NL.

4.) The basic division between the Thomistic NL types and Presuppositionalists is that the Thomists believe that man reasons from man to God via right reason and natural law, while Presuppositionalists believe that man reasons from God to God via special revelation.

There is no reconciling Thomistic NL and Presuppostionalism. Those in each camp who understand there worldview will NEVER be reconciled.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

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