“There is a most profuse diversity and yet, in that diversity, there is also a superlative kind of unity. The foundation for both unity and diversity is in God…. Here is a unity that does not destroy but rather maintains diversity, and a diversity that does not come at the expense of unity, but rather unfolds it in its riches. In virtue of this unity the world can, metaphorically, be called an organism, in which all parts are connected with each other and influence each other reciprocally.”
Herman Bavinck
Reformed Dogmatics — Vol. II: p. 435
Kinists are Kinists because we believe that on a creational level the reality of unity in diversity found in the fact of multiple races in the one human race reflects the Creator who is Himself unity in diversity. Likewise then, Kinists believe that Alienists who deny Kinism are, whether self-conscious of it or not, denying the trinitarian character of God in favor of a Unitarian monad theology. In point of fact Kinists insist that the denial of Kinism for social order is the consequence of social order Unitarianism. When the Kinist defends Kinism behind and below that defense is his conviction that God is both One and Many as well as the conviction that to deny that unity in diversity is to deny our undoubted catholic Christian faith.
