Teasing Out Some Implications Of The Fifth Commandment

“Honor thy Father and Mother”  Exodus 20:12

It should be observed first that these few words destroy the idea of a egalitarian social order where all are functionally and economically equal. These words spell out hierarchy in social order relations. This is especially drawn out by the Westminster Larger Catechism where the meaning of the commandment is explained;

Q. 124. Who are meant by father and mother in the fifth commandment?

A. By father and mother, in the fifth commandment, are meant, not only natural parents,649 but all superiors in age650 and gifts;651 and especially such as, by God’s ordinance, are over us in place of authority, whether in family,652 church,653 or commonwealth.654

If ever there was a portion of Scripture that destroys egalitarianism it is the 5th Word of the decalogue.

Secondly, it does not stop with the support of hierarchy but in citing the core principle as starting with Father and Mother this commandment is a clear articulation of Kinism. True, the commandment ripples outward to proper respect for all superiors and inferiors but the center core is love for one’s own kith and kin. Indeed, egalitarianism with its elimination of proper social hierarchy is the inevitable consequence of a steady and resolved disobedience of the fifth commandment. Where there is no honoring of one’s parents there will be no proper honoring of even recognizing of people placed by God in the position of “superior.”

On this score, third, we would observe that it is not possible to honor one’s own immediate parents without honoring the parents that belong to the parents we are to honor. Of course this then is a reflexive glance to not only grandparents but also to all the Fathers and Mothers that belong to all our generations. This commandment thus attaches us generationally to all our parents that have gone before us and does so by requiring us to honor them all. This requirement to honor our Kin serves as adhesive binding all the succeeding generations to all the previous familial generations. Where the fifth commandment is esteemed there we find a Kinist social order.

Of course the great presupposition behind this commandment is that all of our Fathers were honoring the God of the Bible — hence the first commandment. Where our Fathers were a God honoring people, they honored their parents. As such, when we honor our Christian Fathers and Mothers we are at that point then honoring their and our God. The corollary of this is when our parents do not honor God then we are released from obligation to honor our parents where their dishonoring of God serves as a barrier to our honoring God. As converts then, we are to then take up honoring God first and foremost so that our children may rightfully honor God and us.

This brings us to a point that will be disputed given our alienist zeitgeist.
It is hard to imagine how we honor our Christian Fathers and Mothers by marrying into peoples that were aliens and strangers to our Fathers and Mothers. If our Fathers and Mothers saw fit to pass down to us not only a godly legacy but also the particular genetic inheritance of generations of a particular people it is difficult to see how it is the honoring of those generations to cast aside the genetic inheritance built up over generations and generations in order to do something (marry interracially) that in all times and places was considered verboten until about 1960 or so when the sexual revolution / civil rights revolution began to reinterpret Christianity through the lens of Cultural Marxism. Of course this principle is true for Christian peoples of all races. Interracial marriage, especially among Christians, is a dishonoring of generations and generations of one’s Christian people and past.

On this score alone we might wonder if the fact that the WASPs who once owned this country are no longer finding it to be the case that we are safe in the land that our Fathers and Mothers built? Is it not the case that because we no longer honor our Father and Mother as seen in the way that we have become comfortable with interracial marriage we no longer see the latter half of the verse being the case;

“that thy days may be long upon the land which the Lord thy God giveth thee.”

That our days are no longer “long upon the land” is known to us as “replacement theory.” This theory holds that the white anglo saxon Protestant is being replaced by the stranger and the alien. All I am asking is, “is the reason that we are being replaced due to the fact that we have been, for generations, no longer honoring our Fathers and Mothers as seen especially in our marriage habits as a people.”

It is worthy at least to be considered.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

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