From The Mailbag — Randy Watkins asks; “Do You Even Understand The Gospel”

Randy Watkins, (who I don’t know from Adam) left a comment on Iron Ink in response to one of my posts on Kinism. The comment was so good I thought I would turn it into a short post. Randy wrote asking;

“My question would be – do you even understand the Gospel? Do you even know Jesus? Kinism is nothing but pseudo-sterilized racism.”

Thank you Randy for these questions. Let’s take them one by one.

First, I do understand the Gospel. The Gospel is announcement of the good news that Jesus Christ, being the long promised Messiah, came to live, die, resurrect, ascend and sit in session at the right hand of God to vindicate God’s name and to provide redemption for all who call upon the name of the Lord. The Gospel teaches, Randy, that Christ can do this because he was the penal substitutionary atonement who provided satisfaction, by the spilling of His blood, in the place of sinners who deserved God’s wrath for committing the sin(s) of rebellion against a thrice Holy God. In and by His death Christ turned away the wrath of God (propitiation) by taking away our sins (expiation) so that men could have peace with God. In this sacrifice Christ pays the ransom price required for sin committed by sinners and in doing so is the means of our reconciliation. The Gospel teaches that the elect have the righteousness of Christ imputed (put to their account) to them while their sins are imputed to Christ. In light of this finished work of Christ for the elect God commands all men (regardless of race, ethnicity, or religion) to repent and so be united to Christ and numbered among the people of God. This Gospel pronouncement is to go out to every tribe, tongue, and nation, in their tribes, tongues, and nations.

As to your second question, by God’s grace alone I have been knowing Jesus now for over 60 years. Jesus means “Jehovah is salvation,” and knowing Jesus means knowing Him as Prophet, Priest, and King sent by God to speak for God, to be the Priest who offered up Himself as the sacrifice for sins, and to rule as God’s mediatorial King in all matters. Further, Jesus was and is the living incarnation of God’s law. Jesus, as the Lion of the tribe of Judah, remains a Judahite and son of David even now and has gathered to Himself a church that is characterized as a confederated church where each national Church together comprises the one people of God. The fact that Jesus has no other Church except a confederated church comprised of different National churches is explicitly taught in Revelation 21

22 But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. 23 The city had no need of the sun or of the moon to shine [l]in it, for the [m]glory of God illuminated it. The Lamb is its light. 24 And the nations[n]of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor [o]into it. 25 Its gates shall not be shut at all by day (there shall be no night there). 26 And they shall bring the glory and the honor of the nations into [p]it.

Finally, Randy, you say thatKinism is nothing but pseudo-sterilized racism.” I’m sure in a Cultural Marxist worldview that is an insult. However, I don’t live in a Cultural Marxist worldview. To be honest… racism, pseudo-sterilized or otherwise, really has no meaning and is just a pejorative intended to end the conversation. Randy, the word “racism” means everything and so means nothing. Water off of a duck’s back my friend.

May God bless you and keep you Randy Watkins.

A Simple Definition of Kinism Offered And Defended

“Kinism is the belief that ordained social order for man is tribal & ethnic rather than imperial & universal. Mankind was designed by God to live in extended family groups. Blood ties are the only workable basis for a healthy society not subject to the ideologies of fallen man.”

Joe Sobran

Currently, there is a great deal of angst over Christians embracing Kinism or Kinism adjacent or informed philosophies. Currently, many denominations are absolutely in a roil over “Christian Nationalism.” Other labels by which Kinist thought travels under is “ethno-Nationalism” (a classic tautology) and “race-realism.” What is humorous about the Church denominations denunciation of all things Kinist is that often one finds the denunciation only to be followed by the insistence that there is a need to define Kinism. Clearly, if Kinism, or any of it’s adjacent partners needs to be defined for people how can it first be condemned?

I come across countless Christians who hate Kinism who simply have no idea what it is they hate. Recently, I knew of a particular congregation that found one of its members accusing one of its Elders of being a “Kinist.” When the Elder in question asked his accuser, “What is Kinism,” the accuser said, “I don’t know.” The accuser didn’t know what Kinism was and yet he was accusing his Elder of being a Kinist.  How could he accuse someone of being a Kinist without knowing first what a Kinist was?

And so, I offer the above definition from Joe Sobran as a stable and simple working definition of Kinism. If we are going to rail against and rend one another over this idea of Kinism and Kinism informed theories then we should all be able to operate from a common definitional foundation.

I also think it might be helpful to offer a definition of what Kinism is fighting against. Often one can understand somebody in terms of what they are supporting and what they are for if one can understand what they are fighting against and what it is they oppose.

The 2oth century was the century that will be remembered as being that century which saw the rise and then the flourishing of Marxist thought. Marxist and Marxist adjacent thought comes in a host of packaging. Most recently it has been flexing its muscle in terms of Cultural Marxism. Whatever packaging it comes in Marxism has always been that ideology which is the sworn enemy of all forms and shapes of Kinism. If we were to define the aspect of Marxism that is in opposition to Kinism we would define Marxism, in a parallel  mirror image of Sobran’s definition of Kinism above as;

“Marxism is the belief that ordained social order for man is imperial & universal rather than tribal & ethnic.  As God does not exist, Mankind, per Marxism, was designed by to live disattached from any notion of family groups. Blood ties are barriers to a healthy society as defined by the ideologies of man as god.”

The goal of Marxism has always been the universal Soviet man who has no attachments to anything except the universalizing State. This universalizing necessarily includes the destruction of the kind of tribal and ethnic family dynamic upon which Kinism (and Christianity) is based. So, for epistemologically self conscious Kinist the choice is between a Christianity that teaches the tribal and ethnic familial particularity vs. a Marxist informed “Christianity” that teaches a universalistic idea of family, and by extension global nation.

The Kinist sees in those Christians abominating Kinism an agreement with Marx;

“Even the natural differences within species, like racial differences…, can and must be done away with historically.”
 
K. Marx’s Collected Works V:103,
 
As cited in S.F. Bloom’s The World of Nations: A

Study of the National Implications in the Work of Karl Marx, Columbia University Press, New York, 1941, pp. 11 & 15-19:

The Kinist hears in the agenda of any church that would vilify Kinism the echo of Marx’s partner, Friedrich Engels;

“Only when we have led every woman from the home into the workplace will complete equality be achieved, by the destruction of the institution of the family, which is the basis of capitalist society.”

Friedrich Engels,
Origin of the Family, Private Property, and the State

Kinism believes, following Christianity, that the destruction of the institution of the family is accomplished by advocacy for a universalization of marriage that does not respect the tribal and ethnic lines that Sobran speaks of in the above opening paragraph.

If one considers the historical embodiment of Marxism via their Revolutions in places like France, Russia, China one sees a two-fold destructive thrust. What Marxists seek to destroy first is the Christian faith  as well as the tribal and ethnic understanding of family – built as it is from categories provided by the Christian faith.

Having explained all this allow me to say that it is my knowledge and so hatred of all forms of Marxism, including Cultural Marxism, that fills me with so much reproach for those who oppose Kinism. Kinism is the Christian elixir that cures the disease of Communism. The fact that so many in the institutional Church are fighting a central plank (Kinism) of the Christian faith in favor (whether they realize it or not) of a central tenet of the Marxist faith leaves me apoplectic.

What the enemies of Kinism have to do in order to relax the tension that has arisen over this issue is provide a social order theory that is an alternative to “tribal and ethnic” that isn’t at the same time Universalist. I don’t think that can be done. I think that one either follows God’s design that arcs towards tribal and ethnic or one follows the Marxist design that arcs towards the destruction of the Christian family in favor of a Universalist (Babel) impulse towards a global nation state social order. When this Kinist looks at this debate he sees either a movement towards cosmopolitan internationalism (the passion of Marxism) or a movement towards “Honoring our Fathers and Mothers.”

Picking At The Issue Of Culture

In the Christian anthropology man is being that is composed of two parts that are so closely integrated that some theologians have referred to man’s ontological reality as being a “modified unichotomy,” comprised of a corporeal dynamic (being made from the dust of the ground) yet also having a spiritual dynamic (God having breathed into him the breath of life). Some have referred to man as being a dichotomous being but this doesn’t quite capture it given that man’s body and spirit are so closely and intimately integrated. We can distinguish body and soul but we can ever isolate them or divorce them. God alone does that at death and then only for a season until our bodies as glorified will be reunited with our heaven dwelling spirits. Unichotomy is a clumsy way to express this union of body and soul (spirit) since the word itself means “One” and “to cut.”

I lead in with the above observation in order to talk about the problems with what we call “multiculturalism.” Multiculturalism, professing that it delights in a multitude of cultures in point of fact ends up creating a unitarian culture that disallows Christian culture since Christian culture is premised upon the conviction that inferior cultures should not be allowed equal standing with superior cultures. For example, while multiculturalism would insist that cultures that honor sodomite marriage should be protected, Christian culture would demand laws prohibiting such inferior cultural norms as existing among a Christian people.

The link between the first two paragraphs is that for multiculturalism, premised at it is on Marxist underpinnings, holds an anthropology that denies the Christian anthropology insisting instead that man is only matter in motion. Since man is only matter in motion and since there are no transcendent ethics by which man must be guided the multiculturalist seeks to create a culture that is unitary. Since man himself is definitely not a composite of body and soul and therefore is a unitary being then it is inevitable that man should build unitary cultures that disallow for any culture that insist that distinctions exist as given by extramundane God, who, according the to the multiculturalist worldview can’t exist because he is a spiritual being.

So, we have established thus far

1.) Multiculturalism is a euphemism that hides the unitarian uni-cultural agenda.

2.)  Man created as body and soul has implications for culture.

It is #2 that I would like to tease out a wee bit.

When we consider culture we have to consider it as being the product of both man’s corporeal and spiritual reality. This is why when asked the definition of culture my answer is typically, “culture is a particular people’s religion externalized.” This is a slight twist on the Calvinistic philosopher’s “culture is religion externalized.”  When we talk about what makes culture, culture we have to take into account our Christian anthropology which teaches that man is a modified unichotomy. We have to take into account that like man individually, culture is, a modified unichotomy expressing both man’s corporeal and non-corporeal realities.

Culture is the expression of men living in one geographic area that reflects both a shared genetic heritage (thus tipping the cap to man’s corporeal being) and a shared religion, belief system, worldview (thus tipping the cap to man’s non-corporeal being). Another way of saying this is that “culture is theology as poured over a particular people group.”

The implications of this are fairly obvious if this is an accurate assessment of culture. One implication is that where there is a particular culture that exists one cannot add too  that particular culture either a large injection of alien peoples (corporeal aspect of culture) or a large injection of an alien worldview (non-corporeal aspect of culture) and still at the end of that addition have the same culture that one started with before the addition was injected. The application here to massive third world migration to the formerly Christian West should be obvious.

Another implication is that just as one cannot add to a particular culture either a massive injection of foreign peoples or alien ideas and retain the same culture, in the same way one cannot delete or vastly diminish either a particular culture’s convictions/religion/worldview or it’s genetic heritage and still have the same culture after the deletion or diminishing.

The implication of pursuing an agenda of either massive addition or deletion as described above in any particular stable culture will be significant conflict as the new mix vies for hegemony in the new culture.

Now, there are many in the Christian community, who will insist that culture is only a matter of an abstracted large number of individuals owning a shared set of ideas. They do not believe that a shared genetic heritage should be considered an element for building stable Christian culture. The problem here, for these will intended but vacuous thinkers, is that they are denying the Christian anthropology as applied to culture that man is both body and soul. Instead, what they have is an anthropology, when applied to culture, that sees man as only the sum of his thoughts. Historically, this line of thinkinking has been known as “Gnosticism.” This line of thought is Gnostic because it does not take seriously the truth that man is an embodied being, opting instead to see man as a brain on a stick. This line of thinking belittles the corporeal realities that make for the manishness of man.

Dr. Adi Schlebusch offers insight here as to the historical foundations of this errant form of Gnostic thinking that has invaded the Christian universe of thought;

“This (Gnosticism as applied to defining culture) is the basic tenet of liberalism and this was central to the flaws of the Enlightenment. It is for this very reason that seventeenth- and eighteenth-century counter-enlightenment philosophers polemicized so heavily against abstract theories of human rights or the idea of the social contract as the basis of society. 

What the liberal philosophers of the Enlightenment, especially the eighteenth-century French philosophers sought to do was to rebuild a new society based on ideals. It fundamentally sought to de-root man from the so-called “chains” imposed upon him by created realities. In doing so, they often appealed to nature or man’s supposed state of nature which, according to them, had been corrupted by customs and habits imposed by tradition. It is for this reason that I believe the contemporary Neo-Thomist accusation against Theonomists that we are fundamentally liberal in our anthropology as a result of our skepticism about natural law, holds no water. The fact of the matter is that appeals to nature as justification for egalitarianism and a universal human fraternity was actually quite common during the Enlightenment, particularly in France. This is not to say that natural law theory is liberal in and of itself, but it has certainly historically been much more of a tool employed by liberals than Scripture has, for example.”

The opposite problem of a Gnostic definition of culture that insists that culture is only the sum total of how abstracted individuals think is the assertion that culture has nothing to do with any spiritual reality, insisting instead that culture is merely matter in motion. This materialist Marxist understanding of culture viewed man and cultures as being a biological machine(s) that could be shaped by the party in any direction it desired. In reality Marxism was the anti-culture culture because it was the anti-religion religion. Marxist culture remained the outward manifestation of a people’s inward beliefs but what was manifested in Marxist culture was the Marxist religion that held that man was an economic being that could only be understood in terms of class warfare. Because man in Marxist religion and culture was only matter in motion man became dehumanized and having lost the manishness of man he lost those realities that make men, men; connection to family, clan, nation, church, and place.

Only Christianity can build stable culture because only Christianity has an anthropology that seeks to maintain the relation man as body and man as soul. Christianity then must do battle with the Gnostics in the church that says culture is only the consequence of what men in the abstract think and Christianity must do battle with the Materialists in the church who think that man is merely matter in motion.

What is interesting here is that even though man as material alone or man as spiritual alone are stark opposites in terms of anthropology in the end they both will build cultures that are unitarian and monistic. If man is merely one component then man will build a culture that is monochrome and unitary. So, even though spiritualist views of culture and materialist views of culture are seeming at opposite ends of the spectrum they end up building the same kind of ugly mulatto cultures. This is where we are right now with the rise of multiculturalism – a euphemism if there ever was one.

As a Christian the danger that I am dealing with now the most in the Christian church on this subject is the the Gnostic/spiritual side of the equation. More than a few are the clergy who seemingly believe that the results of Christianity, in terms of culture, will eventually be a world where particular nations  disappear because the gospel has been so successful that there is no longer a need for diverse nations or cultures. I call this “Christian Globalism,” and it is more prevalent than one might think. It’s almost as if the only reason diverse nations and cultures exist is because of sin.

From what we have said here we see that the finest culture can only arise where there is a dynamic interplay between Christian thinking and Christian genetic heritage. The fun thing about this is that because God has made peoples to be diverse different peoples, these different peoples when turning to Christ, will result in their thinking their thoughts after Christ, and the result of that will be a plurality of diverse Christian cultures, each and all expressing in ways distinct to their heritage strengths the glory of God.  Each and all of these cultures will esteem God’s law but the esteeming of that law will run through the prism of genetic distinctive heritage. In such a way the temporal one and many of culture(s) will reflect the One and Many character of God. With this shared owning of Christ the different distinct and different nations and cultures will together glorify the great and magnificent creator God just as a symphony orchestra with all it diverse instruments work together to produce majestic pieces of music.

 

 

Ben Glaser Inspired Gobbledygook Becomes NAPARC Foundation

Three  NAPARC Denominations (ARP, RPCNA, PCA) have affirmed the following nitwit statement which originally flowed from the fevered mind of one Rev. Ben Glaser;

“We do on this solemn day condemn without distinction any theological or political teaching which posits a superiority of race or ethnic identity born of immutable human characteristics and does on this solemn evening call to repentance any who promote or associate themselves with such teaching, either by omission or commission.”

1.) Notice it is only “theological or political teaching which posits a superiority of race or ethnic identity born of immutable human characteristics” which is condemned here. I take that to mean that any sociological or anthropological or biological teaching that affirms these truths are acceptable.

2.) In the nurture vs. nature discussion this is a unequivocal denial of nature in favor of nurture as the explanation for the reason that peoples have the inclinations and dispositions that they have. We must conclude therefore this is a clear affirmation supporting Tabula Rasa (Blank slate) theory of the nature of man.

3.) The Scripture itself teaches that races are inferior in certain respects. For example, in Titus St. Paul says that “Cretans are always liars…” If lying is something that is true of Cretans (as St. Paul writes that it is) then that is an inferior trait that is true of Cretans and being inferior in this regard necessitates that those who are not Cretans are superior in this matter. St. Paul, as inspired by the Holy Spirit, is thus found in need of repentance per this Church pronouncement.

4.) Notice that this proclamation teaches that race does exist. Does NAPARC really believe that race exists? I believe that race exists but many in these clown denominations are denying the reality of race.

5.) The Westminster Larger Catechisms spends all kinds of time limning out the roles of inferiors and superiors to one another. This proclamation means that the WLC only applies to individuals and has not corporate application.

6.) This proclamation completely voids all studies that deal with IQ averages across races and ethnicities. This proclamation voids all explanations demonstrating why some athletes from different races are superior to athletes from other races in particular contests.

7.) By bringing the idea of “omission or commission,” a minister is found guilty if he doesn’t go out of his way to publicly agree with this proclamation. Silence on the subject, by a minister, finds him guilty of violating this proclamation.

Hitchens Debates Craig On The Existence of God … Three Clips

“Moral behavior doesn’t need God. We need to act moral for social cohesion. Morality evolved for our survival and that’s why people act morally. It is degrading to humans, and servile, to require God for morality.”

Christopher Hitchens
Debate w/ Wm. Lane Craig
Biola University
1.) Hitchens insists that moral behavior doesn’t need God and yet turns around and implies that he can know it is good to have social cohesion. That is a moral judgment that has no grounding except in Hitchen’s say so.

2.) Hitchens then says that people act morally in order to survive but who says that survival is a moral good? How would we know that survival is a moral good without an objective standard for what is good? Are we to take Hitchen’s word alone that survival is a moral good? On this basis Stalin’s ongoing survival was a moral good that needed to be defended.

3.) Hitchens says it is degrading to humans and servile to require God but one must ask from where is Hitchens drawing his standard to suggest that it is a bad morality that degrades humans and makes them servile?

Hitchens, at every turn must presuppose himself as god in order to talk about his own version of morality. We must conclude that Hitchens was a theist who took himself as god.

“After all, Dr. Craig, to win this argument, has to believe and prove to a certainty. He is not just saying there might be a God because he has to say there must be one, otherwise we couldn’t be here and there couldn’t be morality. It’s not a contingency for him. I have to say that I appear as a skeptic who believes that doubt is the great engine (the great fuel of all inquiry, all discovery, and all innovation), and that I doubt these things.”

Christopher Hitchens
Debate w/ Wm. Lane Craig 

Hitchens believed that doubt is the great engine and that he doubts all that Craig, as a Christian, is certain of. Hitchens thus is praising doubt over certainty and Hitchens is damn certain that doubt is certain.

“You cannot get from deism to theism except by a series of extraordinarily generous—to yourself—assumptions.”

Christopher Hitchens
Debate w/ Wm. Lane Craig

Hitchens is exactly correct here. This is the failure of all evidentialist apologetics. Another failure is that evidentialism can only bring one to probability. It can only argue that the greatest percentage and preponderance of evidence supports the assertion that “God exists.” However, evidentialism faces the problem that it can not know if something has 90% certainty of something being true unless it first knows with 100% certainty that something like God exists is true. How can anyone know that something is 90% likely of being certain unless they first know where the 100% marker of certainty is? Evidentialism fails because it argues for a high degree of certainty of matters being true even though it has no idea of what constitutes 100% certainty. Only be presupposing 100% certainty as given in God’s revealed word can we begin to talk about other degrees of certainty when it comes to evidence but after we have 100% why do we need 90%?