The cultural Marxists are forever shrilling over the separation of Church and State. This is because they want to make sure that the public square is kept sanitized of any Christian influence. Meanwhile R2K is also forever shrilling about the separation of common realm from the redemptive realm — two realms that are largely analogous to the Church and State of the Cultural Marxists. The reason why R2K wants the common realm to be recognized as compartmentalized from the redemptive realm is the mirror reason of the Cultural Marxists. As noted above, the cultural Marxists want Church and State separate so Christianity can’t effect and so despoil culture. R2K wants common realm and redemptive realm compartmentalized so none of the common realm leaks into the redemptive realm so despoiling the redemptive realm. Both Cultural Marxism and R2K want to make sure that the realms that they are concerned about stay sanitized from unhealthy influence from the other realm. Both R2K and Cultural Marxism clears the common realm / civil realm from any interference from conservative Christianity and so allows so form of collectivism to rule. Both R2K and Cultural Marxism both believe that the other realm they are not primarily concerned about is not where the real action takes place. (Hence R2K refers to the common realm as “Kingdom of God’s left hand” and Cultural Marxists refer to the Church with any number of epitaphs.) Both R2K and Cultural Marxists are led in their respective attempts to compartmentalize their respective realms by their wise men. Both R2k and Cultural Marxist push their compartmentalization as a non-negotiable item of faith. Both R2K and Cultural Marxism work to silence the voice of Biblical Christianity in the public square. R2K wants it silenced in the name of Christian love for neighbor. Cultural Marxists wants it silenced in the name of Cultural Marxist love for neighbor.
The symbiotic relationship of R2K and Cultural Marxism is so convenient that I can easily see Marxist organizations funding R2K Institutions through popular front movements. In point of fact so symbiotic is the relationship between the two that one wonders if R2K, at it hits the street, is in point of fact a baptized version of Cultural Marxism.
Now, of course it must be realized and admitted that there are differences between Cultural Marxism and R2K as well. Cultural Marxism practices philosophical materialism while R2K leans more towards a Gnostic dualism. Cultural Marxism doesn’t really believe that some realm belongs uniquely to the Church though it is willing to posit that irrelevant realm as long as the Church can stay fenced behind it. R2K isn’t atheistic though it has spiritualized Christianity to the point that atheism must look awfully inviting to the serious minded person. Eschatologically speaking both miss the mark, though they miss the mark in different directions. Cultural Marxism is teleologically optimistic and humanistic Utopian while R2K is teleologically pessimistic and Christian Dystopian. However — and this is important — at the very moment when the Cultural Marxists arrive at their Utopian state the R2K Jesus returns in order to crush this present wicked age as successfully built by the Cultural Marxists. What was Utopian to the Cultural Marxists was Dystopian to the R2K and Jesus breaks in to bring all things to an end.
One can see that there are similarities and differences but where these similarities converge there is a great opportunity for each to work alongside the other in order to achieve their parallel goals.