R2Kt Virus Is Spreading

In my reading today, I came across the following gem from a Westminster West graduate. (Remember Westminster West — Escondido, is the Seminary where the equivalent of the Streptococcus pyogenes is being incubated and disseminated so as to infect the Church with the flesh eating Radical Two Kingdom Theology — {R2Kt}.)

First he who is infected with R2Kt asks,

I wonder if transformationism in the spiritual kingdom is the mirror-image of its counterpart in the civil one?

Here we see one incipient problem in the R2Kt virus. By opposing completely the notion of ‘transformationism’ the R2Kt infected people are advocating non-transformationism. Are they advocating for a Gospel that leaves people and cultures unchanged? Or are they suggesting that transformation of culture is impossible? If pre-millennialism teaches a kind of reverse transformationism where the worst things get the better things are because that means that Jesus is close to coming back, and if the post-millennialism teaches a positive transformationism that teaches the better things get the better things are because that means that the present Kingdom of God is continuing to expand those infected with R2Kt with its a-millennial chaser, seem to be teaching a ‘things never changism’ because they seem to hold that transformation is Maya.

The comment quoted above seems to suggest that belief in some kind of transformationism is avoidable. It is as if they believe that theological convictions don’t by absolute necessity transform. It is as if they don’t believe that transformation can be characterized as positive or negative. If transformation can’t be characterized as either positive or negative then what standard could we possibly use to determine cultural progress or regress? Is it the case no matter how culture is transformed it always remains equally good and bad?

Once again we would say that this is a case where it is not possible to hold to a-transformationism. It is never a question of if Theological ideas will have cultural transforming implications. It is only a question of which Theological ideas will be embraced that will lead to some kind of cultural transformation. Those infected with the R2Kt bug seem to think that transformation is avoidable. Ironically though with the convictions that those infected by the R2Kt bug hold the result is indeed transformationism, for if the R2Kt bug spreads far enough the result will be the Church’s continued fleeing from the common realm leaving a vacuum to be filled by the adherents of other God’s who are far less shy and retiring about exercising direct hegemony over culture thus transforming it.

Finally, the problem with ‘Secular’ transformation in the civil Kingdom is not that such desire for transformation is inherently evil. The problem is that the putatively Secularist has married his desired Transformations with eschatological anticipations that are informed by a pagan theology. As many have noted what has happened in America is that Puritan Post-millennial theology has been retained among Humanist Secularists but it has been ripped away from its Christian and Biblical moorings and has been put into the service of anti-Christ theologies.

Just as postmillennial transformationists feel compelled to “redeem the city,” so many Americans (believing or not) feel the responsibility to “make the world safe for democracy.” The latter has been called “the white man’s burden,” and perhaps the former should be considered the Christian version of Manifest Destiny.

I will gladly consent to calling post-millennialism Manifest Destiny. It is the revelation of God’s Word that teaches me that it is the Manifest Destiny of the Nations to Kiss the Son lest He be angry and they perish in the way. It is the revelation of God’s Word that teaches me that it is the Manifest Destiny that we should pray ‘Thy Kingdom come, thy will be done on earth as it is in heaven.’ It is the revelation of God’s Word that teaches me that it is the Manifest Destiny that the Kingdoms of this World shall be the Kingdoms of our Lord. It is the revelation of God’s Word that teaches me that it is the Manifest Destiny that the Knowledge of the Glory of the Lord shall cover the earth as the waters cover the sea.

Now, the problem with the old notion of the necessity of ‘making the World safe for democracy’ is not that we as Christians shouldn’t desire for the World to be safe, but the problem is that the word ‘Democracy’ has become a synonym with ‘non-Christian.’ Acutally, I have even less use for this idea then those infected with R2Kt.

Those infected with R2Kt virus have the same concept of Manifest Destiny though in their Theology. For them it is Manifest Destiny that nothing ever changes. For them it is Manifest Destiny that the good and evil grow equally together until the end when finally evil gets the upper hand. For them it is Manifest Destiny that the Church is to be silent when it comes to whether Communism is to be preferred of Constitutionalism, or whether Keynesianism is to be preferred over Market economies, or whether Education that locks God out as the beginning of all wisdom is to be preferred over Education that acknowledges the Lordship of Christ in every area of life. So, again, it is not a question of whether Christians will have a kind of Manifest Destiny or not but rather it is a question of which kind of Manifest Destiny will we support. I vote for the one in the Bible.

If what is good for the pious goose is good for the pagan gander, then the secular version of judgment beginning at the house of God may be the willingness to admit that we Americans don’t need to get to “Babylon By Bus,” we can just walk out our front door.

I am a post-millennialist and I couldn’t agree with that statement more. A genuine post-millennialist believes that we don’t call ‘evil,’ ‘good’ in order to lie to ourselves that the Kingdom is expanding before our very eyes. A genuine post-millennialist transformationist so desires transformation that he realizes that he must call a spade a ruddy shovel in order to push for transformation. I have said for some time now that America may well indeed be the modern incarnation of ‘Babylon the Great.’

Does that make me a pious goose or a pagan gander?

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

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