Category: Uncategorized
Beware … An Offensive Meme Ahead
The leadership among Evangelical Inc. and the Reformed Deep State would be triggered over this meme as they are out there condemning the whole idea of Christian Nationalism. And if they are not out there condemning Nationalism they certainly are not out there touting it as
But can anyone tell me what is there about this meme that the triune God would inveigh against?
Would God be angry with us Kinists because Nationalists desire to provide for our own and specially for those of our own household? (I Timothy 5:8)
Would God be angry with us Kinists because we desire to give good gifts unto our children? (Matthew 7:11)
Would God be angry with us Kinists because we could wish that we ourselves were cursed and cut off from Christ for the sake of our brothers, our own flesh and blood? (Romans 9:3)
Frederick Douglas’ Role in Harper’s Ferry
In the aftermath of the Harper’s Ferry uprising, John E. Cook, Brown’s advance man for the raid, ratted out Douglass, reportedly telling authorities that Douglass did not carry out his end of the mission. According to the Richmond Daily Dispatch, Cook informed his captors that Douglass was supposed to arrive with a “large band” of fellow raiders at a schoolhouse near Harper’s Ferry, which Cook had seized on the Monday morning after the Sunday night assault. “I conveyed the arms there for him and waited until nearly night, but the coward did not come,” Cook was quoted as saying.
Frederick Douglass
Clearly, Douglas along with the Secret Six should’ve been hung alongside John Brown.Interesting tidbit … once John Brown was arrested @ Harper’s Ferry, 3 of the secret six fled to Canada immediately (Stearns, Howe, and Sanborn) while a fourth, Theodore Parker, lay dying in Italy. A fifth, Gerrit Smith had himself institutionalized in an insane asylum to avoid being implicated. Only the Unitarian minister, Theodore Parker, didn’t flee or crack.
Critiquing Crawford Gribben Interview on Kinism
If you want to listen to the section I’m dealing with you must go to the 30-minute mark and start there and listen for appx. 10 minutes.
The person being interviewed is Crawford Gribben who is a historian of early modern religion, with a particular interest in Calvinist literary cultures. He is connected to Queen’s University in Belfast. Recently he wrote a book titled; “Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest,” and in the linked interview above he is speaking on this book.
For this book, Gribben interviewed some Kinists in the Northwest area. I know several of them and so I asked them about Gribben’s observations on this interview.
1.) “The kinists I met love Rushdoony and they did quote some pretty unfortunate statements that Rushdoony made on race.”
I note this one first in order to demonstrate that Gribben should be considered a hostile witness when he makes observations on kinism. I’ve read tons of material by Rushdoony and I have yet to come across a “pretty unfortunate statement on race.” As such, Gribben’s observation on Kinism should be taken with a large grain of salt. Gribben obviously has an ax to grind for Political Correctness if he thinks RJR made pretty unfortunate statements on race.
2.) “The way the kinists presented themselves is that they were cool. They were not hicks from the sticks. They were very cool people.”
Is Gribben by this description reaching for the ancient idea of Jove’s (Dona’s / Thor’s) pagan oak worship in ancient Germanic times? By this description is he trying to tie kinists to those who once worshiped in sacred groves? Never mind that modern elites (Bohemian Grove Society) do themselves gather in forests to worship their deities.
4.) Kinists are very secretive people. Very worried about publicity and very happy to talk but also very concerned about what would happen as a consequence of that speech.
This should not be that surprising given how everything that Kinists say is twisted beyond recognition once our enemies get a hold of it. I myself am happy to talk but am also concerned about where I am going to end up while speaking the truth. My kinist friends are no different. When we live in a cancel culture as being driven by the fruitcake SJW’s, Alienists, and Marxists how could we not be concerned about what would happen as a consequence of our speech?
Alternately, Crawford’s ambiguity on this point could be, in itself, a subtle challenge to the Alienist Reconstructionists. If Gribben is not sure then that means that it might be the case that Kinism is indeed the natural consequence of RJR the cause. If that is the case, then Alienist Reconstructionism is itself the bastard child who has no ideological legacy in the writings of RJR.
Honestly, if Gribben is accurate here this speaks badly of the rest of the Alienist Reconstructionists camp. If they are not the most up to date then they don’t realize what they are facing and in a battle that means annihilation.
Finlayson’s Attack On Theonomy in His Book on Chalmers
“It is important to note here that this post-millennialism (that Thomas Chalmers embraced) must not be confused with the school of thought known as theonomy or Christian Reconstructionism, which was popularized in America in the 20th century. Thomas Chalmers and Disruption-era Free Church were not interested in a Christianity that was forced on society through the radical imposition of Old Testament civil law. Rather Chalmers believed that the gospel had the power to transform nations and cultures as people came to saving faith in Christ and lived out their faith in the world.”
Sandy Finlayson
Chief Scottish Man — p. 141
Finlayson noted that Chalmers was a postmillennialist and then immediately noted that Chalmers was not a postmillennialist like those nasty theonomists. Finlayson then goes on to do a complete hatchet job on theonomy giving a definition that in no way corresponds to reality.
1.) No theonomist has ever been “interested in a Christianity that was forced on society through the radical imposition of Old Testament civil law.” To the contrary theonomists believing the scriptures account of eschatology as summarized in postmillennialism hold that men upon conversion will desire to be ruled by God’s Law and so the antinomianism of Finlayson and the Seminary snobs will come to a blessed end.
2.) However, having said that we recognize that those who remain unconverted in a Christian social order will complain, gripe, and bitch about how they are being ruled by “Christianity that was forced on society through the radical imposition of Old Testament civil law,” just like Finlayson is snorting about in the paragraph above. Of course, they will have that complaint. That is always the complaint of those who are being ruled by God’s just law. What is amazing is to hear a Seminary Prof. agree with the wicked’s complaint.
3.) Let’s just pretend for a moment that what Finlayson complains about was really the case. Let’s pretend that theonomist really were interested in a Christianity that was forced on society through the radical imposition of Old Testament civil law. Even if that were true would that be so bad in light of how the dregs of humanism are being forced on society through the radical imposition of autonomous man’s crafting of positivistic law? Is the forced torture and death of 1 million babies a year in America superior to a pretend forced theonomic order where Doctors and Mothers guilty of presenting their children for abortion would receive the death penalty? Is this current forced humanist order something that Finlayson the antinomian approves of over a forced Christian order that would push the LGBTQ agenda back into the closet, would end Drag Queen Story Hour at our public libraries, and would make adultery a crime again? Only some kind of pervert would reason like Finlayson reasons here.
4.) Let’s keep in mind that King Alfred the Great once upon a time was interested in a Christianity that was forced on society through the radical imposition of Old Testament civil law,” and then demonstrated that by placing in whole chapters from the Pentateuch to be used as the means to govern his Kingdom’s law order. (The famous “Book of Doom.”)
5.) Finlayson seems to think that law is a neutral category. Law always descends from the God or god concept of a people. Show me a people’s laws and I will tell you who the God is of those people. As such Biblical Christians should advocate for only God’s laws to be the law of the nation. What better laws are to be found than God’s laws? If we will not be ruled by God’s laws we will be ruled by the laws of Muslims, Hindus, Satanists, Jews, Atheists, etc.
6.) Finally, Finlayson tells us that;
“Rather Chalmers believed that the gospel had the power to transform nations and cultures as people came to saving faith in Christ and lived out their faith in the world.”
Which is exactly what the Theonomist believes and as such I must conclude that Chalmers was a Theonomist. The only difference between Theonomist and false teachers like Finlayson is that theonomists believe that “living out our faith in the world,” means championing for God’s law being the measure by which all measures are measured.
The fact that this paragraph could find its way into this book demonstrates who fearful the Reformed blue-bloods are of being washed out to sea by the tidal wave of those Reformed rank and file who believe that God’s law is to be preferred over the Shinola we currently have for law in this land. I hope I live to see the Reformed elite washed out to sea.