From The Mailbag; Jacob Wonders About Kinist Weak Points – A Civil Conversation

Jacob,

Thank you for the civil interaction. So often people are breathing fire right out of the gate, thus demonstrating their inability to think through matters.

I will interact w/ your comment by fisking;

Jacob wrote,

Greetings Bret,

A small introduction – I am a Liberal Christian who occasionally reads your blog – primarily because you tend to distill the Christian Nationalist or Kinism movement down to its fundamentals in a very clear manner. Speaking of – this dog breed analogy was very insightful into how you construct your worldview.

Bret responds,

I wonder what you mean by “Liberal Christian?” That could be taken in numerous manners. Did you mean “neo-orthodox (Barthian)”, “Schleiermacher type Liberal,” “Libertarian Liberal” or something else?

Maybe a way to cut to the quick on this is just to ask if you believe in the verbal plenary inspiration of Scripture. Do you believe in the Supernatural — snakes talk, axe heads float, Jesus walks on water, virgins conceive, dead people resurrect and ascend into heaven etc?

My knowing where you are at on these matters will help me know who I am interacting with.

Jacob wrote,

First – my agreements. I also think that genetic, national, cultural, and regional divisions are natural and something to be celebrated. I love visiting a new country or region and observing all the minute differences in how they operate, how they build things, how they cook, how they live. While I also hold these differences should never cause us to consider one another as sub human – I do think each of these cultures should take pride in their unique traditions and strengths.

Bret responds,

Fantastic… we are agreed here. All races/cultures have strengths to be celebrated and weaknesses to be repented of while praying for increased sanctification in those areas.

Jacob wrote,

Another point of agreement is that sin can be communal and generational. Certain groups will struggle with certain sins more than other groups and certain sins are passed down from father to son. I also think we are beings with both spiritual and physical components and there are consequences to believing that.

Bret responds,

Again… fantastic. These points should be rather obvious realities (consider Paul’s observation about Cretans in the book of Titus) but somehow in a weird combination of mixing those worldviews that shouldn’t be mixable we in the West have combined Gnosticism (the material is bad) with cultural Marxism (matter is all there is) in order to repeatedly deny your observation above.

Jacob writes,

Onto some of my disagreements.

First of which is the black and white nature of what constitutes any societal division. In your dog analogy there are clear lines between breeds. However – as far as I can tell there are no universal divisions in the real world. You might claim that your country should be the dividing line- but there are plenty of international borders in the world that cut right through culturally similar people. All similar singular attempts have similar problems – groupings by language, by genetics, by religion, by climate, etc. all have some major exceptions.

Bret responds,

I agree here. For example there has always been “Bordermen” — that is those men who lived as having a foot in two worlds. However, the existence of such people does not disprove the general rule. I mean, if we don’t have an idea of a particular set race, culture, language, or religion then how could we ever identify that which is shaded, jumbled, or a mish-mash? One can only identify syncretism when one knows the different distinct particulars that are being syncretized.

No universal divisions? I can’t agree there. Clearly there is a universal division between the Japanese and the Ndebele. Many other examples could be given but perhaps I am missing your point.

In terms of nations there was a time when the etymology of the word was taken seriously;

“Nation as its etymology imports, originally denoted a family or race of men descended from a common progenitor, like tribe.”

Webster’s 1828 Dictionary

Yes, all have exceptions but you wouldn’t know what the exceptions were if you did not know first what the non-exception was.

Jacob wrote,

So you might claim that the real dividing lines are often a combination of multiple factors put together. Which I might start to agree with. Can groups merge or can they split? Are labradoodles – if there are enough of them – eligible for a new division all together? I guess I see the real world with real societies throughout history as messy – changing affairs and I don’t see the Kinist often acknowledging this. They tend to want to clean things up with nice clean current borders.

Bret responds,

As Kinism does not have a headquarters to send mail to, and as Kinism is a variegated movement it is not helpful, I think, to speak of Kinism as if it has a Universal agreed on position on all matters. So, I will just speak for myself as one Kinist.

I think what the Kinists I personally know want is fewer exceptions and more acknowledgement that exceptions can’t exist as exceptions unless there is a prior rule of thumb. The Christian Kinists look over the global landscape, as they are reading their history, their sociology, and their theology and they see a real live threat that there is an agenda being pushed by very powerful people and Institutions to put the whole globe (cultures, languages, faiths, races, etc.) into a giant blender with the purpose of going all U2 wherein “all colors will bleed into one.” Kinists, following Scripture, are foursquare and adamantly against this plan nicely articulated by Richard von Coudenhove-Kalergi back in the 1920s. This migration agenda was also written down in UN Documents in the 50s and 60s. This messiness, as you put it, is preplanned and some of us are resolved that going back to Babel is not a healthy decision.

I quite agree that history and cultural sociology/anthropology can be quite a messy affair but it becomes even more messy when there is a mass top down push that intends to make the messy affair even more messy. You can’t really believe that all this third world mass migration into the former White Christendom is coincidental or an accident? Certainly, many of the elite are seeking to gaslight Westerners on this issue but some people are not “gasslight-able”

Finally, on this score, as to your “Labradoodle” question, I would say it is possible though historically I don’t see it as being that prevalent or sustainable.

Jacob writes,

This brings me to my second disagreement – that of America. America did not start and certainly did not grow by being a monolithic cultural group. America has always been a messy conglomeration of cultures. We are the proverbial mutts in your analogy.

Bret responds,

Yeah, I don’t agree with this. I believe this is an errant observation on your part. I would recommend reading “Albion’s Seed” by David Hackett Fisher.

Here are a couple quotes that would suggest that you haven’t got this quite right;

Here is Founding Father John Jay’s opinion,

“With equal pleasure I have as often taken notice that Providence has been pleased to give this one connected country to one united people–a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs, and who, by their joint counsels, arms, and efforts, fighting side by side throughout a long and bloody war, have nobly established general liberty and independence.”

“Heaven hath provided this country, not indeed derelict, but only partially settled, and consequently open for reception of a new enlargement of Japheth. Europe was settled by Japheth; America is settling from Europe: and perhaps this second enlargement bids fair to surpass the first; for we are to consider all the European settlements of America collectively as springing from and transfused with the blood of Japheth … “

(J.Wingate Thornton, The Pulpit of the American Revolution, as cited in Hall’s The Christian History of the American Constitution, p.382)

There are many more quotes like this from the founding fathers in the book “Who Is My Neighbor.” I don’t think your claims stands up to a close examination. We were never proverbial mutts until the 1965 Immigration and Nationality act.

Jacob wrote,

Which is actually another point in itself – your analogy did not account for mutts or the fact that genetic mixing can arguably produce the healthiest dogs even if they start to lose some of their specific strengths.

Bret responds,

I noticed your word “arguably,” and I would argue against your statement.

Jacob wrote,

I grew up in Texas on the Mexican border. I grew up as a white kid eating tacos and hearing a lot of Spanish spoken. And this wasn’t because of some DEI initiative –since European arrival Texas has been a mix of Indigenous, Latin, and European cultures. How do I draw a line around my self and someone from New Jersey that is stronger than a line around me and someone who I grew up but is of Mexican heritage? How do you reduce the culture of America to a white Englishman?

Bret responds,

So you take my “borderman” observation from earlier and say “I have lived that.” It still doesn’t make parts of Texas the norm.

Keep in mind also, that I am of the persuasion that America ought to be split up into several different nations so that your observation would be less of a problem. Indeed, I think at some point this is going to have to happen since America has become such a ethnically/racially and religiously divided country. We really no longer are a “nation” in any meaningful sense.

Jacob wrote,

My last point of disagreement is your application of the talents parable to national divisions. The tendency to want to rank cultures speaks far more of the parable of the splinter in the eye. If you want everyone to embrace national sins and don’t reflect on how your particular group sinned but instead constantly point out how other groups fall short in their sanctification – then I feel like you are doing it wrong.

Bret responds,

I have constantly and repeatedly said that white people must be the dumbest people on two legs on the planet as seen in their rebellion against God…. As seen in their unwillingness to see what is obvious all because they have embraced this silly notion of white guilt – as if white people are somehow uniquely guilty of racial crimes against humanity. If I don’t say that with everything I write you must understand I have said it so much I don’t always see the need to say it again, ad-nauseum. This nation is in the situation it is in because of stupid white people for several generations now just turning over their inheritance to other peoples and religions.

But that may well be all proper and fit since it can also be seen as God’s judgment against our wickedness against Him. It is not as if we have not earned being cast out of the land.

So, not to worry Jacob. I see our and my splinter with great regularity. But thanks for the reminder.

Jacob wrote,

If you tell me a pretty good analogy of a world of dog breeds but didn’t see yourself or your group as the Pitbull – again, I feel like you are missing the point. (Please correct me if I wrongly assumed that white American Christians were not supposed to be the Pitbulls).

Bret responds,

Nah… white American Christians are the collected retards of every breed…. exceptions notwithstanding.

Jacob writes,

Thanks for your time.
Jacob

Bret responds,

Thanks for the conversation. I will try to remember and pray that you will see the problems with your “Liberal Christianity.”

And thanks again for being so civil.

Molinism, The Avengers “End Game” And The Stupidity Of Middle Knowledge

I just realized something after viewing an explanation of “Middle Knowledge” (Molinism).

In the Avenger film “End Game” we have a great example of Middle Knowledge. Dr. Strange is looking at all the possibilities of how the war against Thanus will turn out based on the coming initial battle with Thanus. Then Dr. Strange chooses the 1 reality out of the possible 14,000,65 worlds where an outcome is arrived at that defeats Thanus and chooses that one by means of his owning the “time stone.”

But the failure here by Christians, in applying this Dr. Strange like idea of middle knowledge to God is that when one does this one has a God who remains responsible for creating a World where sin comes into existence and therefore God is responsible for that world existing and so the sin that exists in that world. God sovereignly chose to actually create that possible world as among many different options and so God is responsible for the free will that man uses is that universe because God created that universe.

This is key, because the Arminian and the Molinist will insist that somehow their denial of Calvinistic predestination and sovereignty and their embraced of middle knowledge somehow gets God off the hook of being responsible for man’s sin. However, if God created a world where He knew sin would occur — even if it was the best of all possible worlds he could create — then God is responsible and the Arminian’s / Molinist solution to the problem of sin isn’t a solution. Not only isn’t it a solution to the problem of evil, it adds the problem that God is now a wimp deity who does not want sin but, having chosen the best possible world, sin is now beyond his control.

Muller & McAtee On The Necessity Of Revealed Theology

“The Protestant orthodox include virtually no natural theology in their systems and never view natural theology, human reason, or the light of nature as a foundation upon which revealed theology can build.”
 
Richard A. Muller

Historian and Reformed scholar
“Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy, ca. 1520 to ca. 1725.”

If revealed theology is the Queen of all Sciences — that is if revealed theology is the foundation for all other academic disciplines so that all other disciplines can not be successfully pursued without presupposing revealed theology — then it stands to reason that no discipline of man can be successfully pursued solely upon the basis of natural theology, human reason, or the light of nature as a foundation upon which area of knowledge can be built.

If fallen man can and does successfully suppress the truth in  unrighteousness than the truth that fallen man needs in order to build a functioning and stable social order is impossible. Now, he may be able to build a unstable social order that is marginally functional — much like we find in Sodom and Gomorrah or at the Tower of Babel — but for a social order to be stable and functional by a Biblical standard that social order must presuppose the God of the Bible and His revealed Word.

Those that deny this simple truth have to deny the noetic effects of the fall as well as the truth of total depravity. It is true that fallen man, as a collective, is not always as wicked as he could be but it is also true that fallen man, as a collective, builds fallen social orders. Where fallen man gets anything correct in those fallen social orders it is only due to the fact that he has borrowed capital from the Christian Weltanschauung that does not belong to him and, as a result, he has stumbled on to felicitous inconsistency as between what he is suppressing and what he has gotten correct in his social order. As Van Til used to put it, where fallen man gets something right it is only to the end of slapping God in the face upon climbing up into God’s lap.

If we have low views of the effects of the fall we will in turn have a non-Christian anthropology and non-Christian anthropologies, by necessity, will eventually yield non-Christian theologies. One can’t think highly of fallen man’s ability to build beautiful non-Christian cultures and think highly of God at the same time. What is the need of special grace if common grace can do so much?

 

Hitchens Debates Craig On The Existence of God … Three Clips

“Moral behavior doesn’t need God. We need to act moral for social cohesion. Morality evolved for our survival and that’s why people act morally. It is degrading to humans, and servile, to require God for morality.”

Christopher Hitchens
Debate w/ Wm. Lane Craig
Biola University
1.) Hitchens insists that moral behavior doesn’t need God and yet turns around and implies that he can know it is good to have social cohesion. That is a moral judgment that has no grounding except in Hitchen’s say so.

2.) Hitchens then says that people act morally in order to survive but who says that survival is a moral good? How would we know that survival is a moral good without an objective standard for what is good? Are we to take Hitchen’s word alone that survival is a moral good? On this basis Stalin’s ongoing survival was a moral good that needed to be defended.

3.) Hitchens says it is degrading to humans and servile to require God but one must ask from where is Hitchens drawing his standard to suggest that it is a bad morality that degrades humans and makes them servile?

Hitchens, at every turn must presuppose himself as god in order to talk about his own version of morality. We must conclude that Hitchens was a theist who took himself as god.

“After all, Dr. Craig, to win this argument, has to believe and prove to a certainty. He is not just saying there might be a God because he has to say there must be one, otherwise we couldn’t be here and there couldn’t be morality. It’s not a contingency for him. I have to say that I appear as a skeptic who believes that doubt is the great engine (the great fuel of all inquiry, all discovery, and all innovation), and that I doubt these things.”

Christopher Hitchens
Debate w/ Wm. Lane Craig 

Hitchens believed that doubt is the great engine and that he doubts all that Craig, as a Christian, is certain of. Hitchens thus is praising doubt over certainty and Hitchens is damn certain that doubt is certain.

“You cannot get from deism to theism except by a series of extraordinarily generous—to yourself—assumptions.”

Christopher Hitchens
Debate w/ Wm. Lane Craig

Hitchens is exactly correct here. This is the failure of all evidentialist apologetics. Another failure is that evidentialism can only bring one to probability. It can only argue that the greatest percentage and preponderance of evidence supports the assertion that “God exists.” However, evidentialism faces the problem that it can not know if something has 90% certainty of something being true unless it first knows with 100% certainty that something like God exists is true. How can anyone know that something is 90% likely of being certain unless they first know where the 100% marker of certainty is? Evidentialism fails because it argues for a high degree of certainty of matters being true even though it has no idea of what constitutes 100% certainty. Only be presupposing 100% certainty as given in God’s revealed word can we begin to talk about other degrees of certainty when it comes to evidence but after we have 100% why do we need 90%?

The Word Is Getting Out

My Time in Purgatory

For your reading or listening pleasure.

The above is from a new Theological Webzine, “American Mantle.”

Also, while featuring not one of my more flattering photos, “The American Free Press” printed an interview between James Edwards (He of “The Political Cesspool” fame) and myself in their publication.

Click to access Issue_21_22_AFP_2025_FP.pdf