Author: jetbrane

Dude, that’s just straight up racism.

BLM responds

You say that like it is a bad thing.

Honestly, dude, the word “racism” no longer has any meaning. It’s just a random pejorative that the intellectually deficient cast at people when the intellectually deficient can’t make an argument.

BC wrote,

All people are made in the image of God and equally deserving of respect.

BLM responds,

Respecting people made in the image of God is not equal to accepting my home being invaded! I respect all kinds of people I don’t invite to come live in my house. I bet you do to. The same is true when it comes to a nation. I can respect people w/o inviting them to live here and steal my children’s inheritance by living here and sucking off the teat of the state’s welfare program.

And with the reality of white replacement it is designed to do just that.

BC wrote,

And what culture are you talking about? American culture is a mixture of many different cultures. That’s what makes it great.

BLMc responds,

The original/previously-known American culture was a mix of (predominantly Northern) European Christian cultures! That is what once made it “great.” Bless your heart.

There yet remains a majority culture and that majority culture continues to be under attack in hopes of destroying it. That majority culture is driven by a now largely watered down Christianity but it still remains the case that “our” majority culture is yet influenced by Christian categories.

And any country that kills 1 million plus unborn yearly can hardly be considered “great.”

BC wrote,

I love being able to eat Thai food made by immigrants from Thailand or Italian food made by Italian immigrants.

You know it is possible to make Thai food without being swamped by Thais.

BC wrote,

And safety? Violent crime is waaaaaay down in the US since 1990. So what are you talking about?

BLMc

You got to be smoking Hashish when it comes to your assessment of crime

Crime rates

There are dramatic race differences in crime rates. Asians have the lowest rates, followed by whites, and then Hispanics. Blacks have notably high crime rates. This pattern holds true for virtually all crime categories and for virtually all age groups.

In 2013, a black was six times more likely than a non­black to commit murder, and 12 times more likely to murder someone of another race than to be murdered by someone of another race.

In 2013, of the approximately 660,000 crimes of interracial violence that involved blacks and whites, blacks were the perpetrators 85 percent of the time. This meant a black person was 27 times more likely to attack a white person than vice versa. A Hispanic was eight times more likely to attack a white person than vice versa.

Urban centers

In 2014 in New York City, a black was 31 times more likely than a white to be arrested for murder, and a Hispanic was 12.4 times more likely. For the crime of “shooting” — defined as firing a bullet that hits someone — a black was 98.4 times more likely than a white to be arrested, and a Hispanic was 23.6 times more likely.

If New York City were all white, the murder rate would drop by 91 percent, the robbery rate by 81 percent, and the shootings rate by 97 percent.

Police shootings

In 2015, a black person was 2.45 times more likely than a white person to be shot and killed by the police. A Hispanic person was 1.21 times more likely. These figures are well within what would be expected given race differences in crime rates and likelihood to resist arrest.

Although all share in the same salvation, the same eternal life, and the same fellowship with God, yet there will be all sorts of differences among them in rank and position, in gift and calling, in glory and radiance. There are many dwellings in the Father’s house (John 14:2). In proportion to how someone on the earth has been faithful, spent his talents, suffered and labored for Christ, he will receive in the kingdom of God a higher place and a greater honor (Matt. 5:12; 6:1, 6, 18; 25:14f.; 2 Cor. 9:6; Rev. 2–3).

This rich diversity will not distract from unity, for all will see God’s face and be like him (Matt. 5:8; John 3:2; Rev. 22:4).”. 

Herman Bavinck

We have now come to a time where the insistence on racial, ethnic, and national distinctions is now considered as heretical. As we see with this quote that has not always been the case in the Reformed Church. But having embraced a kind of creeping Gnosticism we find ourselves in the same place as those ancient Gnostics. Having denied the realness and goodness of material realities we have now lost the ability to defend or maintain the existence of very real God created distinctions and differences. There is now among us a virus that eats away at the notion of the goodness of created realities in favor of a termite theology that eats away at the distinctions that were laid down in creation. It used to be a byword that among the Reformed that “Grace restores nature,” but now the byword is “Grace destroys nature so that we can all sink into the great one.”

That this idea that is now embraced by the Reformed world as seen in its treatment of Michael Spangler, and as seen in many of the things that Doug Wilson is saying, and as seen in this interrogation of Rev. Hunter is indeed Gnostic in its ideological origins can be seen in a quote from an early Gnostic;

“According to Neander, the Carpocratian system sees in the world’s history one struggle between the principles of unity and of multiplicity. From one eternal Monad all existence has flowed, and to this it strives to return. But the finite spirits who rule over several portions of the world counteract this universal striving after unity. From them the different popular religions, and in particular the Jewish, have proceeded. Perfection is attained by those souls who, led on by reminiscences of their former condition, soar above all limitation and diversity to the contemplation of the higher unity. They despise the restrictions imposed by the mundane spirits; they regard externals as of no importance, and faith and love as the only essentials; meaning by faith, mystical brooding of the mind absorbed in the original unity. In this way they escape the dominion of the finite mundane spirits; their souls are freed from imprisonment in matter, and they obtain a state of perfect repose (corresponding to the Buddhist Nirwana) when they have completely ascended above the world of appearance.”

But this was not the way it has always has been as seen from the Bavinck quotes as well as sundry others. Here is another quote from a 19th century American that supports Bavinck’s original insight;

“Let it be noted that the Gospel does not dispense with any of the relations in human society. … And it is the vice of many of the systems of modern reform that they sweep across the web of natural associations in accomplishing their benevolent designs—and fail at last because they cannot succeed in this disintegration of society. Christianity, on the contrary, comes down into the world, not as a law, but as a life. … It seizes man in the midst of all the duties which he owes to his home, to the community, to the State, to the world. It does not relax any of these claims; but under their united pressure it consecrates him to a new service superior to them all. Thus does the Gospel, in its refusal to blot out any of our natural ties, respect the active feature in man’s nature.” p. 352.

Benjamin Morgan Palmer
‘Obedience, the Law of the Will’, (II)

Bavinck was consistent as he would write elsewhere;