Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

This Is What Confuses Me About The Race Thing

http:www.realclearpolitics.com/video/2009/04/16/garofalo_tea_parties_about_white_power.html

“The mainline media concludes that the tea parties were attended by “all white” people who were “a bunch of racists,” and it was all about “hating a black man in the White house.” Again, the attendees were all “tea-banging rednecks.” MSNBC broadcast the opinion that any minority conservatives who did attend the tea parties were identified as “those suffering from Stockholm syndrome.” Stockholm syndrome is the syndrome where a kidnapping victim begins to psychologically identify with their kidnappers.”

I quote this because I believe this mindset is typical of many Americans who consider themselves not racist.

In this banal interview we learn that in order to avoid being considered a white racist one cannot oppose command and control, centralized governments. Indeed, the interview seems to suggest that what makes racist white people racist is that they are opposed to being enslaved by the Federal government.

So, what it means to be typically white and a part of typical white culture is to be for individual freedom and individual responsibility. Anybody who is a minority that is for these things must have a psychological disease. Hence, minorities that attended the tea parties were, according to MSNBC, acting like white people. White people who act this way are to be pilloried and insulted. Minorities who act like white people are apparently to be pitied. This attitude explains the hatred that many black people had and have for Clarence Thomas. Justice Thomas, according to this theory, is behaving white by believing in individual responsibility.

It would seem necessary then to conclude that the superior non-white people and non-white culture is that people and culture that desire to be in slavery to the state, and that which opposes individual freedom and individual responsibility. If a white person wants to be part of the superior non-white culture they have to abandon notions such as personal responsibility and be in favor of some form of collectivism.

Do minorities really desire that what it means to be “Black” or what it means to be “Hispanic” be defined as a culture that is dependent upon the state, as a culture that is for personal irresponsibility, as a culture that desires to be forever beholden to handouts, and as a culture that defines racism and prejudice as being that mindset that opposes those very same things?

You see, I’m confused by all this because if that is what racism means then I am a racist and it would seem to my thinking that everybody should want to be a racist.

The Reality Behind Tea(ing)

“If you are receiving government payments in any of its redistributive forms, then you have no business going to one of these events (Tea-Parties). Food stamps, student loans, subsidized housing, public schooling, and so on — your time would be better spent just staying home and trying to figure out how to disconnect the oxygen hose yourself. Refuse the benefits first.”

Doug Wilson

This is why the tea parties, while stirring, won’t accomplish much. We already are past the entitlement tipping point. How many social security recipients were out 15 April? How many school teachers were out 15 April? After all, Government schools are the biggest works programs this nation has. Do protesting school teachers really desire to reduce the size of Government? How many veterans were out 15 April? Do veterans really desire to reduce the size of Government?

Obviously, this is not to say that some ways that Government spends money are legitimate and as such some employees who receive government money are legitimate. All of this is only to suggest that as a nation we are already compromised. To many piglets trying to get to the teats to really want to kill the sow.

Mind you, I don’t fault all the piglets for trying to get the milk of government largess anymore then I would fault a crack baby for desiring the drug it was hooked on quite apart from his or her choice. Many people are government dependent quite apart from their choice. One has to only think of not only children eating off of groceries coming from food stamps, but also one needs to remember the cottage industries that grow up around Government largess. Think of all the copying machines and office supplies that private businesses sell to public schools and government offices. Government money and dependence on government largess in the private sector is ubiquitous. Trying to pull apart the culture of government benefits from the US citizenry and the private sector would be like trying to pull juicy chewing gum out of stringy hair.

The Church struggles with providing a solution to all this. Ideally, we would try to care for our own, but since the individuals in Churches are already taxed at such a high rate, it is difficult to expect members to give enough, beyond a tithe, so that the Church can care for her own. It is expecting a great deal of people to finance, through their taxes, the States irresponsible social services while at the same time finance, through their offerings, the Churches responsible social services. One can only spread butter so thinly over humongous portions of bread.

We have created a entitlement culture, replete with all the cottage industries that spring up around any major job and benefits supplier. We have forced many people to either suck at the teat of the Government sow or die. (If you doubt this imagine what would happen to elderly people who refused to take the government benefits associated with prescription drug use.) If and when the State nationalizes health care there won’t be anybody left who won’t getting milk from the Wet Nurse State. Because of this there are no easy answers in how to extricate ourselves from this tar baby entitlement culture we’re stuck on and with. Because of this our Freedom as a people is completely compromised. None of us are really free.

To be honest it is our parents and grandparents and great-grandparents who should have been out Tea(ing), but many of them were to busy voting for Johnson’s Great Society or Roosevelt’s New Deal or Teddy Roosevelt’s square deal. The, so called, “greatest generation” failed us miserably on this score. It was these generations that laced our tea with arsenic and now we have naught to do but bravely drink it down.

Of course, none of this means we shouldn’t fight to the very end. But we must fight with eyes wide open. We are a defeated people and culture in the twilight of our eclipse. The best we can hope for is to make some kind of glorious last stand that some minstrel might capture in song, and that might be remembered by generations yet to come, who, remembering our final effort, might use it to inspire future generations to build Christ honoring culture.

Some will suggest that this is overly pessimistic. I will be accused of having lost my postmillennialism. However, postmillennialism should not require us to be Pollyanna about reality. One can be a postmillenialist and at the same time believe that the West will fail. There is nothing about the West that guarantees that God won’t continue to bring the judgment we deserve.

Historical Misrepresentation

“Over the last decade I have witnessed more slurs and misrepresentations of Reconstructionist thought than I have the heart or ability to count, and I am thinking here only of the remarks made by Christians in positions of leadership; elders, pastors, instructors, writers – those who bear the “greater accountability” since they lead Christ’s sheep as teachers. This has forced me as an educated believer to stand back and look more generally at what is transpiring in the Christian community as a whole with respect to its scholarly integrity. And I am heart broken…..The difficulty is magnified many times over when believers offer public, obvious evidence of their inability to treat each other’s opinions with careful accuracy….Over the last decade we have seen some extremely strong words of condemnation uttered about Reconstructionist theology. Those condemnatory words, however, have repeatedly proven to be tied to gross misrepresentations of the Reconstructionist perspective. When those counterfeit portrayals are laid aside, the cautious student will find that not one substantial line of refutation or criticism has been established against the fundamental distinctives of Reconstructionism – a transformational worldview embracing theonomic ethics, postmillennial eschatology, and presuppositional apologetics. These theological underpinnings can be shown to be sound and reliable.”

Dr. Greg Bahnsen
Foreword to The Debate Over Christian Reconstruction

Georgetown Covers Jesus’ Name For Obama Speech At Obama’s Request

“Amidst all of the American flags and presidential seals, there was something missing when President Barack Obama gave an economic speech at Georgetown University this week — Jesus.

The best photos of President Obama and his family captured during the first few months in office.

The White House asked Georgetown to cover a monogram symbolizing Jesus’ name in Gaston Hall, which Obama used for his speech, according to CNSNews.com.

The gold “IHS” monogram inscribed on a pediment in the hall was covered over by a piece of black-painted plywood, and remained covered over the next day, CNSNews.com reported.”

“If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father’s glory with the holy angels.”

-Mark 8:38

A Key Barometer To Measure Cultural Decline

“From all that I had read of History of Government, of human life and manners, I had drawn the conclusion, that the manners of Women were the most infallible barometer, to ascertain the degree of morality and virtue in a nation. All that I have since read and all the observations I have made in different nations, have confirmed me in this opinion. The manners of women, are in the surest criterion by which to determine whether a Republican government is practicable, in a nation or not. The Jews, the Greeks, the Romans, the Swiss, the Dutch, all lost their public spirit, their Republican Principles and habits, and their Republican forms of Government, when they lost the modesty and domestic virtues of their women…

The foundations of national morality must be laid in private families. In vain are schools, academies, and universities instituted, if loose principles and licentious habits are impressed upon children, in their earliest years. The mothers are the earliest and most instructors of youth….The vices and examples of the parents cannot be concealed from the children. How is it possible that children can have any sense of the sacred obligation of morality or religion if, from their earliest infancy, they learn that their mothers live in habitual infidelity to their fathers, and their fathers in as constant infidelity to their mothers?”

John Adams
Autobiography, IV: 123