The PCA and Resolution 43

“The first and fatal charm of national repentance, therefore, is the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing – but, first, of denouncing – the conduct of others.”

C. S. Lewis

In their 2016 General Assembly the Presbyterian Church of America passed resolution 43 by a overwhelming majority of 861 to 123. This resolution offered up corporate repentance for racial actions they were corporately involved in prior to their formation in 1972 and for racial actions they were corporately involved in after their formation.

The wonder of this document is the general assumption and declaration of sin with no corresponding detailed names of proofs that can be attached to the general assumption and declaration of sin. By making such a declaration of sin of one’s Fathers one doesn’t have to give due process to the dead. One doesn’t have to put together a court where the accused can face their accusers. One doesn’t have to convince a jury of their Father’s sins when one just assumes and declares their sins. One doesn’t have to come up with concrete proof for concrete cases against concrete Fathers. No, all one has to do is just give a general condemnation of one’s Fathers.

It strikes me that the the current PCA is condemning as “sin” those sins that the Founders of the PCA cited as reasons to leave the denomination they were previously associated with. If this is so the current PCA then can be regarded as the anti-PCA, at least as measured by their Father’s intent for the denomination they were creating. According to the current PCA it is hard to see how the current PCA doesn’t consider the Founding PCA as being in sin for leaving the PCUS given that the Founding PCA’s reasons for separation are now repudiated by the current PCA’s standards. As we will see in this post it is possible that the current PCA is most directly repudiating the particular founders John Edwards Richards and H. Morton Smith.

So what I’m going to do here is interweave the stated reasons that some of the Founders gave for leaving the PCUS with the most recent Resolution 43 as passed by the current PCA by a vote of 826 – 123. Finally, I will add some quotes from men and organizations from the past who have agreed with what the PCA is calling for here.

Now it may be the case that a reader may agree with the old PCA or it may be that they agree with the new PCA but regardless who is agreed with we can at least conclude that the denomination is on a different trajectory from when it was formed.

I.) Resolution 43 — PCA General Assembly 2016

A.) Therefore be it resolved, that the 44th General Assembly of the Presbyterian Church in America does recognize, confess, condemn and repent of corporate and historical sins, including those committed during the Civil Rights era, and continuing racial sins of ourselves and our fathers such as the segregation of worshipers by race; the exclusion of persons from Church membership on the basis of race; the exclusion of churches, or elders, from membership in the Presbyteries on the basis of race; the teaching that the Bible sanctions racial segregation and discourages inter-racial marriage;

B.) Where PCA Founders Disagreed with the 2016 PCA

1.) Causes of Separation in 1973 (PCA separates from PCUS) by one of the PCA Founders, Dr. John Edwards Richards,

  • a.) The Socialist, who declares all men are equal.  Therefore there must be a great leveling of humanity and oneness of privilege and possession.
  • b.) The Racial Amalgamationist, who preaches that the various races should be merged into one race and differences erased in oneness.
  • c.) The Communist, who would have one mass of humanity coerced into oneness by a totalitarian state and guided exclusively by Marxist philosophy.
  • d.) The Internationalist, who insists on co-existence between all peoples and nations that they be as one regardless of ideology or history.

    And again from Richards,

    e.) “The vast majority of good thinking people prefer to associate with, and intermarry with, people of their respective race; this is part of the God-given inclination to honor and uphold the distinctiveness of separate races. But there are many false prophets of oneness, and many shallow stooges, who seek to force the amalgamation of the races.”

    2.) This time from Dr. H. Morton Smith — One of the Founders of the PCA

    “If from this we may conclude that ethnic pluriformity is the revealed will of God for the human race in its present situation, it is highly questionable whether the Christian can have part in any program that would seek to erase all ethnic distinctions. That such distinctions may be crossed over by individuals may be granted, but it is at least questionable whether a program designed to wipe out such differences on a mass scale should be endorsed by the Christian. It is this line of argument that the average Christian segregationist uses to back his view. He fears that the real goal of the integrationist is the intermarriage of the races, and therefore the breakdown of the distinctions between them. Many who would be willing to integrate at various lesser levels refuse to do so, simply because they feel that such will inevitably lead to intermarriage of the races, which they consider to be morally wrong.”

    H. Morton Smith — A Founder of the PCA
    Christianity Race & Segregation

    Comment

    Now one group that does agree with the PCA are those found among the Marxists. That they agree with the PCA’s insistence that the bible does not sanction racial segregation and that they agree with the PCA that inter-racial marriage is Biblical is seen by examining these quotes,

    C.) Writers or Organizations Who Agree With the 2016 PCA Resolution 43

    1.) Frederick Engles

    Question — ‎”What will be the attitude of communism to existing nationalities?

    The nationalities of the peoples associating themselves in accordance with the principle of community will be compelled to mingle with each other as a result of this association and hereby to dissolve themselves, just as the various estate and class distinctions must disappear through the abolition of their basis, private property.”

    ~ Frederick Engels in “The Principles of Communism”, 1847

    2.) Karl Marx

    And this time from Marx who agrees with the PCA

    “Even the natural differences within species, like racial differences…, can and must be done away with historically.”
     
    K. Marx’s Collected Works V:103,
     
    As cited in S.F. Bloom’s The World of Nations: A
    Study of the National Implications in the Work of Karl Marx, Columbia University Press, New York, 1941, pp. 11 & 15-19:

    3.) Nikita Krushchev

    “Full-scale Communist construction constitutes a new stage in the development of national relations in the U.S.S.R., in which the nations will draw still closer together until complete unity is achieved…. However, the obliteration of national distinctions and especially of language distinctions is a considerably longer process than the obliteration of class distinctions.”

     

    Comment

    Now if the current PCA is indeed going after Richards and Smith, one of whom is still living, then let these men have their day in court. Let charges be brought against them and let them be tried and face their accusers. In Richard’s case let any trial be done posthumously. Prove that what these Founders — Dr. Richards and Dr. Smith  held — was sin. Prove their statements in error. Don’t just make declarations. Offer up proof and as you offer up proof make sure you don’t take up league with the Marxists.

    II.) Resolution 43 — PCA General Assembly 2016

    A.) the participation in and defense of white supremacist organizations; and the failure to live out the gospel imperative that “love does no wrong to a neighbor” (Romans 13:10); and

    B.) Where PCA Founders Disagree with the Current PCA

1.) Dr. H. Morton Smith 

“it may be said that the principle of segregation as such is not necessarily sinful in and of itself.”

H. Morton Smith — A Founder of the PCA
Some thoughts by a Southern White Christian:  The Racial Problem Facing America

2.) This time from Dr. John Edwards Richards

“No human can measure the anguish of personality that goes on within the children of miscegenation… Let those who would erase the racial diversity of God’s creation beware lest the consequence of their evil be visited upon their children.”

John Edwards Richards
One of the founders of the Presbyterian Church in America (PCA)

C.) Some writers that agree with the PCA’s interpretation that love means do no wrong to a neighbor are found among the Socialists,

1.) Vladimir Lenin

“The aim of socialism is not only to abolish the present division of mankind into small states and end all national isolation; not only to bring the nations closer together, but to merge them….”

Vladimir Lenin
The Rights of Nations to Self Determination — pg. 76

2.) Vladimir Lenin

“… Just as mankind can achieve the abolition of classes only by passing through the dictatorship of the proletariat, so mankind can achieve the inevitable merging of nations only by passing through the transition period of complete liberation of all oppressed nations, i.e., their right to secede. “

There are other “Resolveds” in Resolution 43 but they are more and less a repeat of the type that has already been quoted here.

In the end, how does the PCA and the Christian community in general deal with the fact that they seem to be advocating a policy that lines up rather nicely with the Marxist agenda from its beginning? Those of us who are concerned with the egalitarian revolutionary thrust found in Marxism and seemingly on display by the PCA and other denominations only want an answer on how they intend to stand against the great heresy of Marxism? How does the integrationist’s call to “love”  avoid being the Marxist call of hate that finds a bleeding of all things into a revolutionary egalitarian uniformity?

I close here by quoting Dr. H. Morton Smith. 

“The reason that so many see a Communist influence in the present movement is that the goal seems to be the same as that of the Marxist philosophy, namely, the leveling of all to a common uniformity. Even if the American Negro movement has not been started or backed by the Communist Party at first, it certainly plays into the hands of the Communists, especially when civil disobedience (Black Lives Matter — BLMc) can be encouraged, and the law and order of a city, state, or nation threatened. Enough of this disorder, and the Communists or some other tyrants may be able to step into the situation and seize control of our nation”

Certainly if there is a danger in a philosophy that demands too much segregation so there is a danger in a philosophy that demands too much integration. Yet, all we seem to hear from the modern denominations is siren calls about “racism,” “xenophobia,” “homophobia,” “bigotry” and “sexism,” and the siren calls seem to have the collected effect of pushing us ever further towards the socialist dream of a New World Order where we can imagine that there are no countries, and no religion too. A New World Order where there are no races, no genders, and no distinctions.

From Dr. Abraham Kuyper, to Dr. Francis Nigel Lee, to Dr. Geerhardus Vos and countless others there have been warnings against an amalgamation that would be destructive to all peoples, tribes, tongues, and nations and yet the Church seemingly keeps pushing that agenda, taking no heed to those of us who are pointing at and screaming about the original intent of the Christ haters named Engels, Marx, Stalin, Lenin, Khrushchev, and countless other Revolutionaries who have always imagined there is no heaven.

Will anyone ever listen to our warnings or answer our concerns that are born out of love for Christ and His Church and not out of hatred for anybody except for those who would pull down Christ or assault His Bride?

The Glories of Uncertainty

“The certainty that rests on God’s word exceeds all knowledge.”

John Calvin
Commentary on Zechariah 2:9

Every so often I dip into sermons of putatively Reformed Parsons from around the country. This clip below is from an aged Reformed Pastor who has been liberal all his life.

The word ‘pure’ here in Philippians 2:15 means ‘to be honest about one’s self.’ Able to look inside yourself and be critical. It’s a kind of humility. It’s a kind of standing besides one’s self and beside each other and saying, ‘I don’t know all the answers. I don’t even know all the questions.'”

Now, I’ve looked around and explored the meaning of the word “pure” in Philippians 2:15 and I honestly don’t know how this Preacher came to the conclusion that “pure” (translated “blameless” by many translations) means “to be honest about one’s self,” though one would expect that only one natural outcome of being pure would be self honesty about one’s self.

But lay that aside for a moment. The real reason for this quoting is yet to come.

The same day I listened to this a friend brought my attention to this article entitled,

Homosexuality and Holy Uncertainty

In that article you can find numerous quotes that are consistent with the sentiment above from the sermon where, “not knowing all the answers or not even knowing all the questions” is seen as praiseworthy example of being “pure.”

Here are some choice quotes from the article that reinforce the Pastor’s sermon.

“… uncertainty is an important spiritual discipline that both deepens us and makes us available for transformation….”

“I wonder if we in the CRC are called to be somewhere along that seven-mile stretch of uncertainty concerning homosexuality.”

“Uncertainty honors the reality that none of us ever has perfect and complete understandings.”

You see the whole program in the article is to praise uncertainty. The author even goes so far as to list it as a “important spiritual discipline.” (Richard Foster, there is another book for you here — “In Celebration of Uncertainty.”)

In yet another venue from August of 2013 another Reformed Pastor wrote in an article pregnantly titled, “Don’t Be So Sure,”

“We live with the mysteries of creation, incarnation, justification, and sanctification. While we marvel at them, we admit that we can’t possibly understand them.”

See? There it is again. In praise of uncertainty.

Note that in all cases a virtue is being made out of being uncertain. Now of course, according to these men, there is nothing wrong with be certain about being uncertain but when we are certain of aspects of the Christian faith that they don’t want read out of orthodoxy then we are not being pure because we are being certain. The purity found in Christianity is found in being uncertain.

According to the first liberal minister quoted one is most pure when one is most uncertain.

But if uncertainty is so pure, and such a spiritual discipline then why not inject it into everything? Maybe Christian leaders should be uncertain about incest? Maybe Christian leaders can show their holiness by being uncertain about the death, resurrection and ascension of Christ? Maybe the Apostle Paul should not have said, “I know whom I have believed,” instead opting for, “I don’t know who the hell I believe.”

Don’t get me wrong. I understand that there are times when saying “I don’t know,” is to be preferred. However, I do not understand orthodox Christian ministers opting for “I’m not certain” about matters the Church has been certain about for 2000 years. I also don’t care for this desire to pursue a liberal agenda being wrapped up in the artificially contrived pious cocoon of “holy uncertainty” so that if anyone dares disagrees with their holy uncertainty — thus demonstrating that they are certain that their opponents uncertainty is utter nonsense — one is then automatically less Christian because they don’t practice the spiritual discipline of uncertainty and are not pure because they actually do know some of the answers.

Here’s my opinion. Many times those pushing the uncertainty line are certain that they can’t succeed in pushing their liberal agenda without invoking uncertainty as a measure whereby they can gain time for their agenda to gain a certain certainty among the ever increasing throng of the un-anchored credulous, who are actually certain with all their hearts, that uncertainty is, in and of itself, noble. The incredulous are not bright enough to realize that the uncertainty hawkers are the most certain people who have ever walked the planet. The uncertainty hawkers are certain how to achieve their agenda and selling uncertainty to the credulous rubes who mount pulpits all across America week in and week out is the way to sell their snake oil certainty.

Of that I am certain.

McAtee Contra Dr. Russell Moore… Christianity or State-olatry?

This was a question and answer exchange from the floor of the recent meeting of the Southern Baptist Convention.

How in the world can someone in the Southern Baptist Convention support the defending of the rights of Muslims to construct Mosques in the United States when these people threaten our very way of existence as Christians and Americans. They are murdering Christians, beheading Christians, imprisoning Christians all over the world. Do you actually believe that if Jesus Christ were here today that he would support this and he would stand up and say let us protect the rights of those Baal worshipers to erect temples to Baal?  Do you believe that Dr. Moore?

John Wofford
Pastor – Armorel Baptist church

Dr. Russell Moore, Chairman of the Southern Baptist “Ethics and Religious Liberty Commission”  responds to the question,

You know sometimes we have to deal with questions that are really complicated. We have to spend a lot of time thinking them through, and we’re not sure what exactly the final result is going to be. Sometimes we have really hard decisions to make. This isn’t one of those things (delegate applause). What it means to be a Baptist is to support soul freedom for everybody (delegate applause). And Brothers and sisters when you have a government that says “we can decide whether or not a house of worship can be constructed based upon the beliefs of that house of worship” then there are going to be Southern Baptists Churches in San Francisco and New York and throughout this country are not going to be able to build. The bigger issue though is not one of self interest. The bigger issue is that we have been called to the Gospel of Jesus Christ. A government that has the power to outlaw people assembling together and saying what they believe that does not turn people into Christians. That turns people into pretend Christians and it sends them straight to hell. The answer to Islam is not Government power. The answer is the Gospel of Jesus Christ and the new birth that comes from that (heavy delegate applause).

_______________

I wish I could say this was satire. You know, something from the Babylon Bee. Unfortunately Dr. Russell Moore was dead serious. Honestly, it is difficult to consider any “Christian” who actually sincerely believes this to be Christian. Can one be Christian and suggest that other Christians should support the ability of anti-Christian religions to flourish? If there is no God but God how can Christians support the proliferation of false gods? Before I get ahead of myself let’s take this in order.

I’m going to be exhaustive here so there will likely be overlapping in some of these observations.

1.) Note, first of all that Moore doesn’t directly answer the question asked of him. Moore’s indirect answer seems to be that if Baptist expect to build Churches in San Francisco and New York then they have to abide Muslims killing,  beheading, and imprisoning Christians throughout the world.

2.) Don’t miss that Moore’s answer is “yes” to the question as to whether or not Jesus would support the erecting of Baal Temples. According to Dr. Moore, Jesus would indeed support the building of Temples to Baal in a pluralist social order.

3.) Note Moore’s mocking of Rev. Wofford’s question. Moore offers that it’s really an easy question to answer. This is contemptuous arrogance on Moore’s part. This is difficult to swallow when it is Moore who is the one offering a simpleton and disastrous answer.

4.) Notice what Moore offers here as the first part of his answer is “soul freedom.”  “Soul Freedom is techno-speak for Baptists. “Soul Freedom” or “Soul Liberty,”  comes to Baptists from Roger Williams, the founder of Rhode Island Plantation. Williams absolutized the liberty of conscience in terms of choice in matters of faith. Williams wrote on this matter that,

“It is the will and command of God, that a permission of the most paganish, Jewish, Turkish, or anti-Christian consciences and worships, be granted to all men in all nations and countries; and they are only to be fought against with that sword which is only (in soul matters) able to conquer, to wit, the sword of God’s spirit, the Word of God.”

Now this sounds enlightened until one realizes that Williams (and now Moore) are advocating the Baptist religious principle  that the  sword supported statute  of the state be used to insure that no one religion be allowed to be the one unique religion of a people. The Baptist state, enforcing “Soul Freedom,” must use the statute supported sword of the state to make sure that all religions proliferate. Of course this has the effect of making the State the god of the competing gods making sure that each god only goes so far in the public square. Baptists “Soul Freedom” is institutionalized idolatry (State-olatry). Williams and Moore’s “Soul Freedom” coerces people to accept the Baptist version of religion for the public square. Baptist “Soul Freedom” is not Freedom at all but is bondage to idolatry. Baptist thinking on this matter is thus “anti-Christ.”

5.) When we consider “Soul Freedom” in this light we see that “Soul Freedom” is actually an absolutizing of unbiblical notions of freedom. Moore’s freedom is religious anarchy. Freedom is never absolute but always operates in the context of some ordered religious framework. Moore’s “ordered framework,” is the framework of religious pluralism, a synonym for the monotheism of State-olatry.

6.) Moore misses the fact that the State is God’s State and is responsible to the God of the Bible. As the 1958 revised Belgic Confession Article 36 teaches,

“…And being called in this manner to contribute to the advancement of a society that is pleasing to God, while completely refraining from every tendency towards exercising absolute authority, and while functioning in the sphere entrusted to them and with the means belonging to them to remove every obstacle to the preaching of the gospel and to every aspect of divine worship, in order that the Word of God may have free course, the kingdom of Jesus Christ may make progress, and every anti-Christian power may be resisted.”

Now of course a Baptist would disagree with this but even the Baptist London Confession of Faith does not support Moore speaking of the necessity of the Magistrate to be, “encouragement of them that do good, and for the punishment of evil doers.”

7.) Moore seems to think that it is possible to have a a-religious neutral State. In point of fact all states are theocracies including this one and Moore is advocating for a pagan God (the State) to remain the the god enforcing “Soul Freedom” as its humanist religion. Moore’s religion is the ancient Roman religion which allowed any religion to prosper in Rome as long as all adherents of all religions pinch incense to Rome. When Moore insists that the State should remain un-attached to any God or god concept Moore, at that very moment is pinching incense to the God State.

8.) As we have noted, in advocating for “Soul Freedom,” where the State, by sword supported statute, protects all religions as equal and so supports the presence and proliferation of all religions, makes all the social order slaves of a State that is in control of the competing gods. It turns the social order into an Egyptian Mahat system where all are slaves to the State. Because of Baptist “Soul Freedom,” we live and move and have our being in the State.

9.) Note, that Moore suggests that the Gospel of Jesus Christ has nothing to do with whether or not idolatry is allowed to flourish. In order to be faithful to the Gospel of Jesus Christ  we must support the building of pagan temples. If that makes sense to anybody they are hopeless to reach.

10.) Is Moore really suggesting that any “house of worship” of any variety should be allowed to be built? Would Moore support a building that housed the Santeria cult?  By what standard would Moore cut off supporting building worship centers that housed the vilest of cults? I know for a fact that Moore would oppose supporting any worship center which had the Confederate flag as a religious symbol, and that even if that worship center was Christian.

11.) Honestly, if this is Moore’s understanding of Christianity I would praise God with all my being if Baptists churches were not built in San Francisco, New York, Bombay, India, or anywhere on the planet.

12.) Moore gives us a false dichotomy when he offers that Government is not the answer to Islam but rather the Gospel of Jesus Christ is the answer to Islam.  Can not the Gospel of Jesus Christ convert Magistrates in Government so that they desire to protect Christianity from the inroads of pagan faiths?

13.) Moore is worried about pretend Christians going to hell  but he does not seem concerned about real Muslims going to hell. Indeed, Moore wants to help them go to hell by supporting their institutional infrastructures.

What Russell Moore is advocating is nothing but Cultural Marxism and anti-Christianity. While, I have no reason to doubt Moore’s good intentions it is simply the case that Moore is doing the Devil’s work by intellectually paving the highway to Hell.

For another good piece on this issue see Adi Schlebush’s work at Faith and Heritage. Adi brings out some points that I do not cover.

http://faithandheritage.com/2016/06/russell-moore-endorses-idolatry/

 

Republican Presumed Nominee Trump and Judge Curiel

I’m not voting for Donald Trump. I’ve made the reasons why clear on Iron Ink. Nothing has changed in that regard. However, since I don’t have a dog in the election fight, as it concerns the two major party candidates, it does give me a wee bit of dispassion when looking at the issues that are being tussled over in this election cycle.

The most recent caterwauling by the Media, the Democrats, The Republicans and the general Elite cognoscenti establishment has been Donald Trump’s daring to offer the politically incorrect statement that he doesn’t think he can get a fair hearing from a Obama appointed Judge of Mexican heritage who has remote but very real ties to THE LaRaza and has  served on a La Raza scholarship board that awarded scholarships to illegal immigrants, thus demonstrating his attitude towards U.S. law. I think this might be called, “Mestizo privilege.”

All of this phony outrage has been an attempt to stampede the electorate into discarding Trump as a vile evil racist. That the SJW media and SJW inside the beltway establishment are rather selective in their outrage against putative racists is seen by the way that other statements from cultural gate-keepers is met with a nonplussed and ho-hum response,

“If I had a son, he’d look like Trayvon,”

Barack Obama
Identifying with a African-American against what was initially misreported as a black youth being slain by a White man.

“I would hope that a wise Latina woman with the richness of her experiences would more often than not reach a better conclusion than a white male who hasn’t lived that life.”

Sonya Sotomayer
Puerto Riccan Supreme Court Justice

“The Cambridge police acted stupidly … there is a long history in this country of Arican-Americans and Latinos being stopped by law enforcement disproportionately.”

Barack Obama
White House Press Conference
Complaining about a White Cop Arresting a Black Professor

So, given that there was little to no consternation or outrage over these statements quite similar to Trump one has to wonder why Trump is being excoriated.

Then there is the observation by Ann Coulter on this subject,

“Two weeks ago …  the (New York) Times published an op-ed by a federal appeals judge stating: ‘All-white juries risk undermining the perception of justice in minority communities, even if a mixed-race jury would have reached the same verdict or imposed the same sentence.'”

For how many decades have we been told that minorities cannot get justice from White judges or white juries and that has been perfectly OK and even has become enshrined in our “law?” But now Trump accuses an Obama appointed and LaRaza connected Judge of Mexican heritage of the very same thing and suddenly everybody is all outraged? Me thinketh the lady doth protest too much.

These observations, combined, inform us that the only reason that Trump is being slammed by the cultural gatekeepers about his recent Obama appointed and LaRaza connected “Mexican judge” statement is that Trump is white.  None of the above quotes are unlike Trump’s statement. The “problem” with Trump is that he, as a White Man, is holding Cultural Marxist non-Caucasians to the same standard that cultural Marxist non-Caucasians and their self-hating white liberal lap dogs use against whites.  Since World War II the cultural Marxists have worked to turn these united States into a nation of Tribal interests and now the SJW cultural elites want to scream ruddy hell when Trump acknowledges that Tribal reality? Physician heal thyself.

Speaker of the House, Rep. Paul Ryan told us that what Trump said was a textbook case of racism when Trump spoke concerning the Obama appointed and LaRaza connected Judge of Mexican heritage . Just count Ryan as one more leftist worshiper genuflecting at the  altar of political correctness and white hatred. What does one expect from a pig but a grunt?

That white people are guilted into believing and buying into this double standard tripe suggests that the real goal of all of this hypocritical guilt mongering is the complete subjugation of white people under the heels of a neo-Marxist multicultural, politically correct, anti-Christian agenda.  All this propaganda guilting works to the same end that was arrived at in the French revolution. During that time the Jacobins bombarded France with saturation guilt propaganda so effectively that even the French nobility and monarchy were left unable to defend themselves to themselves against it. A date with madame guillotine was the consequence for many in the the French Aristocracy because of this propaganda to which no response was forthcoming.  If Christian white people do not resist this demonization propaganda I see a similar future for Christian white people.

 

 

Sex Outside the Boundaries and Destruction

A social order trajectory that begins with unconstrained libidinous passion will end in social order horror that consumes individuals, families, and nations. For example the French intelligentsia philosophes embarked on the trajectory of emancipating the sexual impulse from the moral order and the end result was the tender strokes of Madame la’ Guillotine. What began as a loosening of sexual mores ended with the loosening of heads off of shoulders.

Consider also, as example, the Weimar Republic of the 1920’s. What began as the Sexual cabaret of Europe in the 1920’s where every kind of fetish and deviance possible could be had for the right price ended with unnamed tyranny and rampant death for the “fatherland.”

Consider also the Bolshevik Revolution. Alexandera Kollentai led the way in sexual freedom for women. Women, under communist rule, were considered as belonging to no man but as belonging to the state for purchase. Kollontai, with Lenin’s approval, sought to destroy the concept of marriage and families. The results of this sexual freedom was so disastrous that even the Communist realized that they had to reverse course lest they wipe themselves out by sexual freedom.

There is a nexus between the liberation of sex from God ordained expression and the consequent social order blood in the streets that naturally follows. We are witnessing that again in the West as we seek to eliminate any boundaries for sex. It almost seems that there is a principle at work here… a truism that demonstrates that unfettered sex guarantees unfettered death.