Of Burning Flags And Fascist Solutions

I noticed today a post on TwitteX of a foreigner (Visa Student) burning an American flag. In that context people like Andrew Isker was insisting that such a person be sent back to where he came from.

I understand the sentiment and agree that said person should be given the heave ho. But I agree with qualifications.

First, I have no problem with burning the American flag, as such, my issue wasn’t with the burning of the American flag itself but my problem was with who was burning the American flag.

Allow me to explain.

The American flag is a symbol and I have, with reluctance, determined it is a symbol of destruction. It was the American flag that was flown when the original American republic was destroyed in 1865 as the nation was transformed, by Lincoln’s war from a Federal Republic to a Unitary Nation State. My attitude towards the flag is similar to the old captured Confederate soldier who was told that if he took an oath of loyalty to the US flag he would be released from his Yankee captors. His response was classic;

“Sonny, I wouldn’t wipe my arse with that rag.”

The American flag likewise is largely responsible for the end of Christendom in Europe with America fighting to destroy old Europe in
WW I, the Versaille Treaty, and WW II, as the American flag led the way in shattering Christendom in Europe. In both wars America and her flag should have stayed at home. The American flag guaranteed that there would not be a negotiated peace after WW I, thus perhaps giving old Christendom the opportunity to rise from the war’s ashes. The American flag was at Versailles guaranteeing that per Woodrow Wilson’s “Peace” that WW II would break out again in twenty years, with the result that all the shards of old European Christendom was completely obliterated.

“This is not a peace. It is an armistice for 20 years.”

French Marshall Fernand Foch
Supreme Allied Commander
Response to Versaille 

The American flag was on those planes that murdered countless civilians in the firebombing of civilians in WW II. The American flag was present on the planes that dropped two Atomic Bombs on Japan after Japan had already accepted the peace that was finally implemented after the dropping of the two bombs. The American flag was present during the Bolshevik Revolution providing coverage for the Communist Reds in their warfare against the Nationalist White Army.

Similarly, it is the American flag that owns every abortion since 1973.

So, I think that is a pretty good case of not having any problem with the American Flag being burned on principle.

However, when it is a foreigner who is present on a Student Visa burning the American flag that is a different kettle of fish because that student is burning it in support of policies that if taken up would make me want to burn even more American flags.

Yet, people may find it odd that in spite of all this I love America and Americans enough to write all this. Mine is not a blind hatred of all things American. Mine is a hatred of all the unrighteousness that the flag is associated with. We, as Americans, have not been a God-fearing people for a very long time and because of that why should I want to defend the symbol that stands for a Christ-hating America?

Now a word as to the cure for all this. Increasingly, we are seeing younger Christians understanding that the America of the post-war consensus to be an ugly failure. More than a few are advocating that what America really needs is a good old fashioned National Socialist Government. Quotes like,

“National Socialism is merely the politicization of Christianity.”

Or

“Hitler was a Christian Prince.”

Or

“Race is real. Jews are evil. Whites are supreme.”

Are deeply problematic. Some of these statements just are not true. Some of these statements lack the requisite nuance. Reformation in America is not going to come via embracing National Socialism or variant forms of Fascism. The answer to an Cultural Marxist America that deserves to have its flags burned is not National Socialism where;

“All is within the state, nothing is outside the state, nothing is against the state.”

In such an arrangement the State becomes God walking on the earth. In such an arrangement we can say that “in the state we live and move and have our being.” Being ugly in a different way is not the answer to being ugly in the way we are now.

The answer to our current ungodly liberalism is not Stone Choir’s advocacy of National Socialism. Instead we could pursue a social order theology where the State, like all the other institutions in society, is merely one institution among many operating in a Christian society. The National Socialism idea that all must operate in the state and per the state is anti-Christ because it makes the State to be the norm that norms all norms. It will do no good to insist that in National Socialism the State only does what the Volk wants because it is the state that is determining what it is the Volk want.

America is ugly. As such burning American flags in protest of America’s real ugliness leaves me undisturbed — and that even if I could never bring myself to burn a flag. The answer though is not to slingshot in another ugly direction by supporting a State centered answer informed by Marxist categories.

We need a return to Biblical Christianity that because it embraces the theological idea of the temporal one and many as a reflection of the eternal one and many can provide both unity (in a common faith) and diversity (as each social institution orders itself consistent with God’s Word). This means a sovereignty that is not unitary in the State or any other cultural institution in the society. This means all cultural institutions are allowed to flourish in the sphere wherein they were designed to flourish. The Christian state flourishes in the state sphere. The Christian family flourishes in the family sphere. The Christian church flourishes in the church sphere as each and all together operating consistent with Christ’s sovereignty. This is the idea of diffuse law orders operating under God’s law in one society.

For those who want to  pursue the ideas about how society should reflect the idea of the One and the Many should read;

Colin Gunton — The One, the Three and the Many: God, Creation and the Culture of Modernity / The 1992 Bampton Lectures 
Rushdoony — The One and the Many
Law & Revolution — Harold J. Berman (Two Volumes)

Book Review — “The Other Worldview; Exposing Christianity’s Greatest Threat”

Completed what is likely the last completed book for 2015.

“The Other Worldview; Exposing Christianity’s Greatest Threat.”

The greatest threat is what he calls “Oneism,” but could just as easily be called “systematic Cultural Marxism.” He mentions Cultural Marxism but his focus is more on Karl Jung and Jung’s disciples. He locates animistic type religion in Jung’s psychoanalysis and insists that the goal of this religious Cultural Marxism is “thus all men Shamans.”

Dr. Peter Jones relates that the problem of the Jung(ians) is that they live in a Cosmos that is defined by Outsidelessness. This is another way of saying that there is no Transcendent Reference point by which meaning can be determined. Without a Transcendent outsidedness (that is also Trinitarian and so personal) what results is man sinking into himself to find meaning and to discover the divinity within.

This new Monistic Cultural Marxist religion is committed to the New Age goal of combining the opposites. This gives us a “beyond good and evil” morality where each man does what is right in his own eyes. Of course this is just another way of embracing the Hegelian dialectic of Marxism.

What has happened in our lifetimes is that we have moved from a Monistic Humanistic materialism where spiritual realities were folded into material reality to a Monistic Humanistic spiritualism where material realities are now folded into spiritual reality. Both humanisms are Monistic with the only difference being that during the Enlightenment age that which was genuinely spiritual was reduced to the material whereas now that which is genuinely material is reduced to being categorized as spiritual. When one looks at the modern sciences of Quantum indeterminacy, quantum holism, and quantum non-locality (sub sets of Quantum physics) along with Quantum mechanics one begins to see a “science” that is more friendly to the New Ageist Spirituality of Eastern Mysticism and Western Romanticism.
In this new gnostic Monism the goal is the elimination of not only Modernity but also of Biblical Christianity. All of the distinctions that one finds in Biblical Christianity are eliminated in favor of the merging of the opposites. As a result we can speak of now of a Homocosmology, Homostoricism, Homorality, as well as Homosexuality. Indeed so great is the push for the elimination of distinctions that Jones’ opines that a day is coming when Biblical Christianity will be criminalized. The sodomites are NOT interested in equality folks. They are interested in turning normalcy into the aberrant.

Jones’ goes out of his way to agree with what I’ve been saying since I was 30 and that is psychiatry and psychology are the cutting edge expressions of this new religion that intends to crush Biblical Christianity. My angst at this confirmation is that much of the Church and Church Mission agencies have already redefined themselves in terms of the Monistic psychiatry and psychology that Jones’ warns against. It has been the case for years that in many denominations one cannot enter into the ministry or missionary field without first submitting to a battery of Monistic humanistic psychological exams, as well as- required time spent with the Denominational Shrink – Shaman. What has happened is that instead of these fields being reinterpreted through a biblical grid (if indeed that is even possible) the disciplines of humanistic shamanistic psychology have reinterpreted Christianity through their Monistic – gnostic grids. You can be sure that Christ’s Church has suffered as a result of this.

As a criticism of the book, I’m not convinced that Jones’ himself has extirpated all the Monism from himself that he so clearly sees elsewhere. In point of fact, given some of Jones’ complaint about “Institutional racism,” and “Institutional Sexism” one wonders if Jones’ despite his excellent work here hasn’t himself swallowed a poison pill of Monistic making.

I’ve read most of Jones’ published work now and viewed many many of his lectures. That should tell you that I value his work. In point of fact I think it is indispensable given our time and historical situation. When combined with more thorough works on Cultural Marxism and Postmodernism I think one has the opportunity to see Christianity’s greatest worldview opponent at this time.

A Reading List For Those New To the Christian Faith

Last night, following our annual Christmas carolling in the neighborhood one of the young ladies whose family only recently attended the Church I serve pulled me aside and asked me to give her a list of books to read for someone who want to understand more of basic Biblical Christian theology and doctrine. I am excited to do so. So, what follows is a list of books that are intended to be very basic for someone just learning about Reformed doctrine and theology.

1.) Heidelberg Catechism

There are 52 Lord’s Day here Eleanor. Each Lord’s day typically has 3 questions and answers (though that can vary). Read 1 Lord’s Day every week and over the course of one year (It won’t take more than a few minutes daily) you’ll begin to get a good footing. Then keep doing so for year after year. If you have questions write them down and send them to me. We can have a great conversation.

2.) Knowledge of the Holy — A. W. Tozer
3.) Knowing God — J. I. Packer
4.) The Pleasures of God; Meditations On God’s Delight In Being God — John Piper

The Christian faith starts with what is called “Theology Proper,” and Tozer, Packer and Piper do a good job in these books explaining in understandable terms the character of God.

5.) Knowing Scripture — R. C. Sproul

This will help you to know how to read the Scripture. It will help you to understand how we know what we know.

6.) What The Angels Wish They Knew — Alister Begg
7.) Putting Amazing Back Into Grace — Mike Horton

These two books will give you a good handle on knowing the content of the Gospel.

8.) The Atonement: Its Meaning and Significance — Leon Morris

This book will help you understand the finished work of Jesus Christ on the Cross and why the Cross is at the center of our Christian faith.

9.) Who Is The Holy Spirit — R. C. Sproul Sr.

Modern Christians have low views and understandings of the person and work of the Holy Spirit. This book begins to teach who the person of the Holy Spirit is and what His role and work is in our Christian life.

10.) Every Thought Captive: a Study Manual for the Defense of the Truth —
Richard Pratt Jr.

This book will give you confidence in what you believe as it teaches you how to defend what you believe when people come around trying to belittle the Christian faith.

 

“Who Is My Neighbor;” The Anthology That Proves Kinism — 2nd Edition

Over the past couple years I have had numerous people ask me where they can buy a copy of “Who Is My Neighbor.” This book is an anthology of quotes from History, Church Fathers, Founding Fathers, and numerous others proving that Kinism has always been the position of Western man. These quotes demonstrate that what we call “Kinism” today (of whatever stripe or variety) has always been held throughout Western Civilization as being the norm. The quotes from the Church Fathers in the book demonstrate that Kinism was the norm in the Church as well. Indeed, it was just basic Christianity 101. People who rant and rave against Kinism (and their name is legion) are alone as seen in the testimony of the quotes found in this volume.

Today Kinism is denied by people like Doug Wilson, Andrew Sandlin, Joe Boot, and Owen Strachan, John Piper, and numerous others. Indeed, to find a member of the clergy who embraces what is found in this 2nd edition of “Who Is My Neighbor” is almost unheard of. That fact is part of the proof of how badly the Western church is in decline.

This book also supports with unmistakable clarity the necessity for Christian ethno-Nationalism. (Frankly, Christian ethno-Nationalism is merely the logical consequence of Kinism.) If ever a book proved that Kinism was believed in all times and in all places wherever God has granted the Church orthodoxy this book proves it.

But of course, Kinism is denounced today almost universally in the Church and Christian Nationalism likewise is inveighed against at every turn. The men who put this anthology together are to be greatly thanked for this work.

Like the first edition this edition will be ignored. People will try to drop it down the memory hole. They will insist that those who have put this book together are guilty of quote mining or taking quotes out of context. They are fools. It is simply the case that prior to 1950 or so you couldn’t find a churchmen who would contradict what is found in this book and if you did find a churchmen who did contradict it they were Anabaptist or belonged to some other crazy cult.

Those who oppose Kinism and Christian Nationalism have all of history against them. They have the Scriptures against them. They have the reality of God implanted natural affections against them. The Church will not know Reformation again apart from returning to this doctrine.

https://www.westernfrontbooks.com/store/products/wimn?fbclid=IwZXh0bgNhZW0CMTEAAR3A-NiqsAbpmm2HJ2SFG_G0VmPdZQdmZuqpaxqly6ZsHFVH5Xl27QLyB-Q_aem_AzTVEHvqwmvhDCUgMElmag

A Book Review … Rodney Stark’s ‘Bearing False Witness; Debunking Centuries of Anti-Catholic History.’

I completed Rodney Stark’s ‘Bearing False Witness; Debunking Centuries of Anti-Catholic History.’

I can’t recommend this highly enough. Stark takes a battleax to modern embraced narratives and hacks them to shreds by  examining revisionist historical evidence and by citing the best and brightest scholars in each respective field.

This book necessitates that Protestants understand that our Church in history is the Roman Catholic church before it excommunicated itself upon excommunicating and casting out the Reformers. As Protestants we are in error when we don’t understand that the Church in History is our Church and it’s history thus should be defended. We should be careful defenders when we can be of the Church’s actions in history that goes behind the Reformation.

Stark does just that in this volume by demonstrating that the modern narratives surrounding the “guilt” of the Christian faith for this or that unconscionable activity as capture in some false narrative is pure bunkum.

Stark gives us evidence that the being based is Church history by exposing the falsity of modern narratives against Christianity in chapters dealing with,

1.) The Church being anti-Semitic.

Stark does admit that the Church did discriminate but he (rightly) insists that any social order in order to maintain its hegemony must discriminate. Stark teaches the idea that the Church was hunting down Bagels in order to kill them is just ridiculous.

2.) The Christian faith persecuted the tolerant Pagans after Constantine legalized Christianity.

Stark gives the historical account demonstrating that such a narrative is pure fairy tale. The Christian Crown was quite tolerant of pagans as long as pagans did not seek to overthrow Christianity. This chapter gives us a glimpse on the life and failure of Julian the Apostate.

3.) The idea that any thing called “the Dark Ages” ever existed. Stark explodes the myth that the time of the burgeoning Christian social order following the fall of Rome was backward and dull. Stark demonstrates that this was a time of great learning and advancement. Stark demonstrates that it was the Christ hater later writers that dubbed this time “The Dark Ages,” and then the later time periods of “The Enlightenment,” and “The Age of Reason.”

4.) Stark demonstrates that Christianity opposed slavery thus denying modernists to cast in the teeth the idea that Christian were always slavers. I do think that we need to distinguish here the sin of man stealing for slavery which requires the death penalty, and the fact that Scripture supports the idea of slavery as Biblically conducted. However, Stark’s chapter here demonstrates that the Christian faith never countenanced man stealing.

5.) Stark demonstrates that the Church has not historically supported naked Authoritarianism. He cites the experts who note that if and when the Church supported Authoritarians (such as Franco) it was because those who opposed the Authoritarians they were supporting had been trying to snuff out the Church. Here Stark cites the Church’s support of Franco against the Communist “Republicans.” Stark in this chapter also goes out of his way to explode the myth that Pope Pius XII was in any way ‘sreltiH Pope. In this chapter Stark recites the record of the oppression of the Church by the State during Revolutionary France, Spain, and Russia during their Revolutions.

6.) Stark takes on the idea that Capitalism didn’t exist before the Reformers. Stark seems to think modern Capitalism is a good idea. He can have that idea. Stark notes how interest and capitalism goes way back behind the Protestants to the 11th century. Stark insists that the early Monastic movement was quite capitalistic. Stark notes that usury was not uncommon prior to the Reformation even citing Aquinas in support of usury. (Stark does say Aquinas spoke out of both sides of his mouth on the issue. I was quite glad for this chapter because I’ve met many Roman Catholic who has insisted that usury started with the Reformation. Stark puts the lie to that idea.

7.) Stark demonstrates that the Crusades were a defensive maneuver on the part of the Church in order to defend itself from the offensive marauding and land stealing of the Muslims. Stark spends some time explaining the connection between Christian piety of the time and going on Crusade. Stark spends some time talking about the quality of the character of many of the Crusaders. He also spends time demonstrating that the Christians were not more bloodthirsty than the Muslims whom they were defending Christendom from. In brief, the Muslims were animals and the Crusaders in order to defend human life from these animals had to be brutal themselves in many instances. Stark clears the Crusaders and crusading from the false witness of the Christ haters who maintain the modern narrative.

8.) Stark demonstrates that modern science could not have existed without Christendom producing Christian scientists. Stark demonstrates that the whole idea that Christianity was and is against science is a creation of those who hate Christianity.

Stark cites medieval scientist scholar after medieval scientist scholar to demonstrate that these men were faithful and pious Christian men.

He cites;

“The chief aim of all investigations of the external world should be to discover the rational order and the harmony imposed on it by God and which He revealed to us in the language of mathematics.”

Johannes Kepler

In his last will & testament, the great chemist, Robert Boyle (1627-1691) wrote to the members of the Royal Society of London, wishing them continued success in their ‘laudable attempts to discover the true Nature of the works of God.”

Rodney Stark
Bearing False Witness – p. 162

Stark reveals how only Christianity, with its concept of a personal and logical God alone could examine the cosmos. It was the presuppositions of the Christian faith that made modern science possible. In this vein, Stark notes regarding about false faiths and science;

“For Islam, the orthodox conception of Allah is hostile to the scientific quest. There is no suggestion in the Qur’an that Allah set his creation in motion and then let it run. Rather, it is assumed that he often intrudes the world and changes things as it pleases him. Thus, through the centuries, many of the most influential Muslim scholars have held that all efforts to formulate natural laws are blasphemy in that they would seem to deny Allah’s freedom to act. Thus did their images of God and the universe deflect scientific efforts in China, Ancient Greece, and Islam (as they held to pagan notions of God.”)

Rodney Stark
Bearing False Witness — p. 162-163

Stark also has a chapter demonstrating the absolute falsity of recently discovered “Gospels.” Stark does so in order to put the lie to the idea that these “new” Gospels have anything to add to the Christian faith.

Finally, Stark puts the lie to the now givens of the fantastical horrors behind the Inquisition. All that really needs to be said here is that when one compares the Inquisition (and burning of witches) to the real horrors of Secular governments like those of the French Revolution, Russian Revolution, and Mao’s Revolution suddenly one begins to understand that in comparison the Inquisition was a day at the park.

Stark has done the Church a great favor by exposing these ridiculous narratives that continue to plague the Christian Church today. Genuine Biblical Christianity has nothing to apologize to secularists, atheists and Christ haters.