Category: Book Recommendations
“Banner Of Truth” Not Being Truthful … Or “Orwell Saw It All Coming”
In December I posted the following quote from J. C. Ryle.
“The dwelling-places of the earth’s inhabitants are curiously divided. The world is not made up of one people or one colour. God by His providential ordering has separated the earth’s inhabitants into distinct nations, languages, and races, each with its own peculiar characteristics. These distinctions have existed for centuries, and have been preserved in a most remarkable manner. No climate, no teaching, no misfortune has ever succeeded in obliterating them. The negro is still black, the Red Indian is still red, and the Chinaman is still yellow. Nothing seems to account for these things but a miraculous interposition of God.
…
Let us beware of giving way to the modern notion that there is no such thing as God’s providential arrangement of the nations, and that the present attempt to amalgamate all nationalities and races, and to denationalise and unchurch people, is wise and politic. God has divided the world into separate nationalities, climates, languages, and churches, and it is the height of mischief to try and break down the divisions.”
~J.C. Ryle
Expository Thoughts on the Gospels, Matthew 24
Today, a friend of mine showed up in the comments saying that he owned a hard copy of Ryle’s Expository Thoughts on the Gospels and that the quote I have above was not in his volume and asking me if I were confused.
That set me on the task of tracking down the quote. I traced the quote back to where I picked it up. I picked it up from my good friend and famous artist, Dan Brannan. I wrote Dan and asked him where he got the quote and together Dan and I went on a search and destroy mission to figure out where the problem was.
I soon learned that this book was published by “Banner of Truth Trust.” I immediately recalled that Banner of Truth had a past reputation of dropping material down the memory whole. That is Banner of Truth had been caught years ago editing out material from the work of A. W. Pink’s “The Sovereignty of God.” I immediately wondered if they had done the same to Ryle’s quote since it has the flavor of controversy about it.
In the meanwhile Dan was digging around in PDF’s online and discovering that despite Artificial Intelligence (GROK) giving him the quote above and the page number it was on in the Ryle volume he could not find the Ryle quote in available PDFs online.
Dan went back to GROK and asked … “Hey GROK, what gives? Why are you telling me that this quote exists — even giving me the page numbers — and yet when I go to the PDFs you have linked to me, the quotes are not there?
GROK wrote back;
” The specific passage on racial/national separation in the commentary on Matthew 24:1-7 appears to have been omitted or edited out in some later reprints and digital versions for sensitivity reasons in the 20th/21st centuries.
The full, unedited passage (including references to distinct races like ‘the negro,’ ‘Red Indian,’ and ‘Chinaman,’ and the warning against ‘amalgamating’ races/nationalities) is present in certain historical editions, particularly those published before widespread modern editing. However, it is not in most common public domain PDFs circulating online today.”
Some Praise For The Prophet Of Leaky Dispensationalism
Years ago I did a deep dive on Dispensationalism. I read over the course of time;
“Prophecy & The Church” – O. T. Allis
“Wrongly Dividing the Truth” – John Gerstner
“The Incredible Scofield & His Book” – Joseph Canfield
“Life Of Edward Irving: Fore-Runner Of The Charismatic Movement” – Arnold Dallimore
“Understanding Dispensationalists” – Vern Poythress
“Pre-Wrath Rapture of the Church” – Marvin Rosenthal
“House Divided: The Break-Up of Dispensational Theology – Bahnsen & DeMar
“The Israel of God: Yesterday, Today, Tomorrow” – O. Palmer Robertson
“Dispensationalism: Rightly Dividing the People of God” – Keith Mathison
These are the ones I remember. I know there were other titles I can’t remember now. I also read many books arguing for Covenant theology in general.
Because of this study I’ve been adamantly opposed to Dispensationalism in all its expressions. Gerstner goes so far as to say it is heresy. Allis’ work is perhaps the most devastating to this “theology.”
It is because of this foursquare opposition to Dispensationalism in all of its varieties (even of the so called “leaky Dispensationalism variety”) that I find it difficult to join in with the legions of Baptists and others who are now mourning the death of John MacArthur.
That is not to say that I am not a little bit saddened. It is to say that my sorrow is not anywhere near where it was when Rushdoony, Bahnsen, Martyn Lloyd Jones, Van Til, Gordon Clark and others died.
As it pertains to MacArthur I respected his stand against Charismania and anti-nomianism (even though he fell into neo-nomianism in opposing anti-nomianism). I saluted MacArthur when he took on the Church growth movement and tore it apart. I saluted MacArthur when he refused to qualify his opposition to sodomy and other tough issues like the absolute requirement for a known Jesus Christ in order to be redeemed. These were issues that many other guys like Tim Keller or Billy Graham or Robert Schuller were constantly trying to nuance to death. To MacArthur’s credit he did not do that. I saluted MacArthur when he warned his Seminary students that it would be hard sledding in the ministry given all the opposition that they would have to spend their whole lives fighting. I could identify with that one. Of course, MacArthur stood against California Gov. Newsome during the Covid issue in Newsome attempt to keep the Churches closed. MacArthur was one of the few who did so. That perhaps, was MacArthur’s greatest moment. In many respects John MacArthur was a man who could be admired because of these qualities.
I also admired him a wee bit because my Father-in-law admired him. Rev. Anthony Lombardi owned series after series of MacArthur’s taped sermons. I have that collection now sitting in my office. I don’t think I’ve ever listened to one. I always believed that I had better things to read or listen to, but my Baptist minister Father-in-law was smitten with John MacArthur. That stands to reason though since they were both Baptists and they were both Dispensationalists and they were both more than a little put off by the seeker sensitive movement.
For myself, I only ever read MacArthur’s book on Charismania and his two books on Lordship salvation issue. I thought Richard Gaffin’s book was better on the Charismania issue and I thought Mike Horton’s book was better on the antinomian issue. Also, several of the Puritans put faith in justification and faith in sanctification in a far superior way to MacArthur’s take. Still, that MacArthur was willing to take on the issues spoke in his favor, even if he didn’t get it completely correct.
Also, MacArthur clearly helped thousands upon thousands of people through his preaching, and writing. That is a good thing.
However, having said all that to honor him, I do pray that ministers who embrace leaky dispensationalism as did MacArthur did not will no longer be a presence in the Church today. I say this because I do not think Dispensationalism is a proper understanding of Biblical Christianity. I think the theology of that school is a hindrance to the furtherance of the Christian faith. It is sub-Christianity. If you read Allis and Gerstner they would say it is anti-Christianity.
Remember, it was MacArthur who boldly told his legion of followers that “We lose down here. Get over it.” This pessimism is a direct result of MacArthur’s leaky Dispensationalism. As long as the clergy believe that the Church and the Christian faith will be defeated in space and time history that defeat will become a self-fulfilled prophecy. The Church doesn’t need more clergy like MacArthur who not only believes this but who still think that the eschatological clock is tied to modern Israel and that we have an obligation to support Israel and is still looking for the Temple in Jerusalem to be rebuilt. These characteristics of Dispensationalism need to be eternally put to rest.
So John MacArthur served his generation and now has been gathered to his fathers. We praise him for his strengths while not ignoring his weaknesses.
Of Burning Flags And Fascist Solutions
I noticed today a post on TwitteX of a foreigner (Visa Student) burning an American flag. In that context people like Andrew Isker was insisting that such a person be sent back to where he came from.
I understand the sentiment and agree that said person should be given the heave ho. But I agree with qualifications.
First, I have no problem with burning the American flag, as such, my issue wasn’t with the burning of the American flag itself but my problem was with who was burning the American flag.
Allow me to explain.
The American flag is a symbol and I have, with reluctance, determined it is a symbol of destruction. It was the American flag that was flown when the original American republic was destroyed in 1865 as the nation was transformed, by Lincoln’s war from a Federal Republic to a Unitary Nation State. My attitude towards the flag is similar to the old captured Confederate soldier who was told that if he took an oath of loyalty to the US flag he would be released from his Yankee captors. His response was classic;
“Sonny, I wouldn’t wipe my arse with that rag.”
The American flag likewise is largely responsible for the end of Christendom in Europe with America fighting to destroy old Europe in
WW I, the Versaille Treaty, and WW II, as the American flag led the way in shattering Christendom in Europe. In both wars America and her flag should have stayed at home. The American flag guaranteed that there would not be a negotiated peace after WW I, thus perhaps giving old Christendom the opportunity to rise from the war’s ashes. The American flag was at Versailles guaranteeing that per Woodrow Wilson’s “Peace” that WW II would break out again in twenty years, with the result that all the shards of old European Christendom was completely obliterated.
“This is not a peace. It is an armistice for 20 years.”
French Marshall Fernand Foch
Supreme Allied Commander
Response to Versaille
The American flag was on those planes that murdered countless civilians in the firebombing of civilians in WW II. The American flag was present on the planes that dropped two Atomic Bombs on Japan after Japan had already accepted the peace that was finally implemented after the dropping of the two bombs. The American flag was present during the Bolshevik Revolution providing coverage for the Communist Reds in their warfare against the Nationalist White Army.
Similarly, it is the American flag that owns every abortion since 1973.
So, I think that is a pretty good case of not having any problem with the American Flag being burned on principle.
However, when it is a foreigner who is present on a Student Visa burning the American flag that is a different kettle of fish because that student is burning it in support of policies that if taken up would make me want to burn even more American flags.
Yet, people may find it odd that in spite of all this I love America and Americans enough to write all this. Mine is not a blind hatred of all things American. Mine is a hatred of all the unrighteousness that the flag is associated with. We, as Americans, have not been a God-fearing people for a very long time and because of that why should I want to defend the symbol that stands for a Christ-hating America?
Now a word as to the cure for all this. Increasingly, we are seeing younger Christians understanding that the America of the post-war consensus to be an ugly failure. More than a few are advocating that what America really needs is a good old fashioned National Socialist Government. Quotes like,
“National Socialism is merely the politicization of Christianity.”
Or
“Hitler was a Christian Prince.”
Or
“Race is real. Jews are evil. Whites are supreme.”
Are deeply problematic. Some of these statements just are not true. Some of these statements lack the requisite nuance. Reformation in America is not going to come via embracing National Socialism or variant forms of Fascism. The answer to an Cultural Marxist America that deserves to have its flags burned is not National Socialism where;
“All is within the state, nothing is outside the state, nothing is against the state.”
In such an arrangement the State becomes God walking on the earth. In such an arrangement we can say that “in the state we live and move and have our being.” Being ugly in a different way is not the answer to being ugly in the way we are now.
The answer to our current ungodly liberalism is not Stone Choir’s advocacy of National Socialism. Instead we could pursue a social order theology where the State, like all the other institutions in society, is merely one institution among many operating in a Christian society. The National Socialism idea that all must operate in the state and per the state is anti-Christ because it makes the State to be the norm that norms all norms. It will do no good to insist that in National Socialism the State only does what the Volk wants because it is the state that is determining what it is the Volk want.
America is ugly. As such burning American flags in protest of America’s real ugliness leaves me undisturbed — and that even if I could never bring myself to burn a flag. The answer though is not to slingshot in another ugly direction by supporting a State centered answer informed by Marxist categories.
We need a return to Biblical Christianity that because it embraces the theological idea of the temporal one and many as a reflection of the eternal one and many can provide both unity (in a common faith) and diversity (as each social institution orders itself consistent with God’s Word). This means a sovereignty that is not unitary in the State or any other cultural institution in the society. This means all cultural institutions are allowed to flourish in the sphere wherein they were designed to flourish. The Christian state flourishes in the state sphere. The Christian family flourishes in the family sphere. The Christian church flourishes in the church sphere as each and all together operating consistent with Christ’s sovereignty. This is the idea of diffuse law orders operating under God’s law in one society.
For those who want to pursue the ideas about how society should reflect the idea of the One and the Many should read;
Colin Gunton — The One, the Three and the Many: God, Creation and the Culture of Modernity / The 1992 Bampton Lectures
Rushdoony — The One and the Many
Law & Revolution — Harold J. Berman (Two Volumes)