I Believe In A Place Called Hope

I.) We Have A Problem — Hope is Deferred

Proverbs 13:12 Hope deferred makes the heart sick,
But desire [a]fulfilled is a tree of life.

We have this Hope found in Scripture that

I Corinthians 15:25 Christ must reign until he has put all his enemies under his feet.

Notice the “Now … not yet” Aaron.

In this I Cor. 15 passage we note that the end is contingent: it will come whenever it is that he delivers up the kingdom to the Father. But this will not occur until “after He has destroyed all dominion, authority and power.” (I Cor. 15:24) Consequently, “the end” will not occur, Christ will not turn the kingdom over to the Father, until after He has abolished His opposition. Here is the certain hope (the divinely orchestrated abolishment of God’s opposition) that is currently deferred that, as the writer to the Proverbs inks, “make our heart sick.”

As God’s people we have this sure and certain hope that Christ reigning now, Christ will continue to demonstrably put His enemies under His feet, and yet if we only judge progress by the short term and by the immediate circumstance we might begin to doubt of this certain hope of Christ subduing of His enemies in space, time and History.

After all, if we look around us it seems we are beset on all sides.

Economics

I have repeatedly made it clear, in internal Federal Open Market Committee deliberations and in public speeches, that I believe that with each program we undertake to venture further in that direction, we are sailing deeper into uncharted waters…. The truth, however, is that nobody on the committee, nor on our staffs at the Board of Governors and the 12 Banks, really knows what is holding back the economy. Nobody really knows what will work to get the economy back on course. And nobody—in fact, no central bank anywhere on the planet—has the experience of successfully navigating a return home from the place in which we now find ourselves. No central bank—not, at least, the Federal Reserve—has ever been on this cruise before.

Richard Fisher is the President and CEO of the Federal Reserve Bank of Dallas.

One of the enemies that Christ will put under His feet is the enemy of Humanistic – Marxist – Corporatist economics which currently conspires against Christ’s Lordship in the market place.

And so Hope is deferred in the realm of economics.

Political

“Voters are confused about political cause and effect. They think of a Presidential candidate as their man. In fact, they are his people. They exist so as to get his branch of the CFR elected. Fanatically loyal party voters are the party’s hip pocket voters. The party can safely pay no attention to them. The party must court voters who are not committed to the ideals of its core supporters, who in turn overlook the fact that their man will sell them out on every major issue that did not have support from the CFR. Most of them have never heard of the CFR.”

Dr. Gary North

One of the enemies that Christ will put under His feet is the enemy of Humanistic – Marxist – Democracy which currently so conspires against Christ’s Lordship.

And so Hope is deferred in the realm of Politics.

Educational

The most controversial issues of the 21st century will pertain to the ends and means of modifying human behavior and who shall determine them. The first educational question will not be “what knowledge is of the most worth?” but “what kinds of human beings do we wish to produce?” The possibilities virtually defy our imagination.

Dr. John Goodlad –1969
Nation’s Premier Change Agent
Receiving Federal and Tax Exempt foundation grants for 30 years

From C. Iserbyt’s “the Deliberate Dumbing Down of America”

You can be sure that the human beings that the humanists like Goodlad are attempting to produce are not human beings who Love the Lordship of Jesus Christ.

One of the enemies that Christ will put under His feet is the enemy which is humanist Education which currently so conspires against Christ’s Lordship.

And so Hope is deferred in the realm of Education

Family

“Consequently, we are directly bound to reach the conclusion that unless some unforeseen renaissance occurs, the family system will continue headlong its present trend toward nihilism. There is of yet no force with sufficient power, knowledge, and interest to prevent this current trend. National states … have seemingly little interest in preserving the family. Their social processes are in the hands of bureaucrats and the atomists.”

Carle C. Zimmerman
Family & Civilization

One of the enemies that Christ will put under His feet, before He returns, is the enemy which is Atmomism which seeks to destroy the Biblical family at every turn.

And so Hope is deferred in the realm of family life.

Ecclesiastical

“In dealing with organized religion Leftism knows of two widely divergent procedures. One is a form of separation of church and state which eliminates religion from the marketplace and tries to atrophy it by not permitting it to exist anywhere outside the sacred precincts. The other is the transformation of the Church into a fully state controlled establishment. Under these circumstances the Church is asphyxiated, not starved to death. The Nazis and the Soviets used the former method; Czechoslovakia employed the latter.”

Erik von Kuehnelt – Leddihn
Leftism

What is interesting is that in our current epoch here is that in some quarters the Church is not having separation of church and state forced on them but is willingly embracing it. Similarly, the Church in many quarters is not being forced to be a fully state controlled establishment but is willingly embracing it if only because that is how one draws a citizenry that has become fully state controlled.

One of the enemies that Christ will put under His feet, before He returns, is the enemy which is a wayward Church which has lost its savor and has a bushel over its light.

And so Hope is deferred in the realm of the Church.

II.) And Yet We Still Have Hope

Scripture refers consistently to his Hope that we have. In the book of Romans alone,

Romans 5:2-5 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

Romans 8:24-25 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Romans 12:12 Rejoice in hope, be patient in tribulation, be constant in prayer.

Romans 15:4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

What is all this Hope based upon?

A.) Scriptural Promises

Matthew 16:18 “I also say to you that you are [b]Peter, and upon this [c]rock I will build My church; and the gates of Hades will not overpower it.”

Yes, we are surrounded but we have Hope because the promise here is that the gates of Hell will not be able to overpower the confession that Jesus is the Christ, the Son of the living God.

Eeardmans commentary,

The gates suggest the picture of a fortress or prison which lock in the dead and lock out their rescuers. This would imply that the church is on the offensive, and its Master will plunder the domain of Satan (cf. 12:29; 1 Pet. 3:18-20).

The Reign of the Lord’s Anointed

2 Why do the nations rage[a]
and the peoples plot in vain?
2 The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord and against his Anointed, saying,
3 “Let us burst their bonds apart
and cast away their cords from us.”

4 He who sits in the heavens laughs;
the Lord holds them in derision.
5 Then he will speak to them in his wrath,
and terrify them in his fury, saying,
6 “As for me, I have set my King
on Zion, my holy hill.”

7 I will tell of the decree:
The Lord said to me, “You are my Son;
today I have begotten you.
8 Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession.
9 You shall break[b] them with a rod of iron
and dash them in pieces like a potter’s vessel.”

10 Now therefore, O kings, be wise;
be warned, O rulers of the earth.
11 Serve the Lord with fear,
and rejoice with trembling.
12 Kiss the Son,
lest he be angry, and you perish in the way,
for his wrath is quickly kindled.
Blessed are all who take refuge in him.

Here clearly is the promise that Christ ruling the Nations will rule the Nations. They will Kiss the Son or Perish in the way. And so while our hope may be deferred it is nonetheless a certain Hope.

I Corinthians 15:25 — For he must reign until he has put all his enemies under his feet.

This passage may be a reference to Psalm 110

The Lord says to my Lord:
“Sit at my right hand,
until I make your enemies your footstool.”

2 The Lord sends forth from Zion
your mighty scepter.
Rule in the midst of your enemies!

Dr. Ken Gentry offers here,

References elsewhere to the Psalm 110 passage specifically mention His sitting at God’s right hand. Sitting at the right hand entails active ruling and reigning, not passive resignation. He is now actively “the ruler over the kings of the earth” who “has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever” (Rev. 1:5).

Here in 1 Corinthians 15:25 we learn that he must continue to reign, He must continue to put His enemies under His feet—but until when? The answer is identical to that which has already been concluded: it is expected before the end of history. Earlier it was awaiting the abolishing of all rule, authority and power; here it delayed until “He has put all His enemies under His feet.” The repetition of the expectation of His sure conquest before the end is significant. Furthermore, the last enemy that will be subdued is death, which is subdued in conjunction with the Resurrection that occurs at His coming. But the subduing of His other enemies occurs before this, before the Resurrection.

But as Christians we have this certain hope from vs. 25, that Christ, reigning now, will continue to exercise that reign that is already established.

In verse 27 it is clear that He has the title to rule, for the Father “has put everything under His feet.” This is the Pauline expression (borrowed from Psa. 8:6) that is equivalent to Christ’s declaration that “all authority has been given Me.” Christ has the promise of victory and He has the right to victory. Psalm 110, especially as expounded by Paul in 1 Corinthians 15, shows He will have the historical, pre-consummation victory as His own before His coming.

B.) The Character & Nature of Biblical Hope

The majority of secular writers in the ancient world did not see hope as being a particular virtue. Paul was accurate when he could write in Ephesians 4:12 that those without God were without Hope. The same remains true for pagans today. Those who have embraced a materialistic worldview live in a closed universe and those who are able to be honest with themselves realize that hoping is largely reduced to wishing.

However “Hope” in the Christian worldview is not reduced to wishing. In the Christian worldview Hope is based upon the Character of God and the fact that the universe is open to God of the Christian who can intervene at any moment.

Because of what God has done in the past in orchestrating world history to the point of the incarnation of Christ and because of what God is now doing in gathering His Church because of Christ’s work and through the Spirit, the Christian as a hope, that is characterized by certitude based on God’s promises and God’s past actions, that future promised blessings yet unseen will come to pass.

The Apostle gives an example of this kind of Hope of which we speak in II Cor. 1:10

10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.

Christian Hope therefore is not something, or at least, ought not to be something, that varies with the changing winds of circumstance. Rather Biblical hope, as Hebrews 6 teaches is,

19 … a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, (i.e. — eternal invisible world).

Because of this kind of Hope we can say with Lowell,

Truth forever on the scaffold, Wrong forever on the throne,—
Yet that scaffold sways the future, and, behind the dim unknown,
Standeth God within the shadow, keeping watch above his own.

This is the Hope that Paul speaks of in Romans 15

Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

God is the one who gives Hope. C.E.B. Cranfield writes in his commentary,

“The double reference to “hope” in this verse is especially significant. An essential characteristic of the believer, as this epistle has very clearly shown hope is perhaps that characteristic which has at all periods most strikingly distinguished the authentic Christian from his pagan neighbors.”

One thing we want to note here is that this hope is grace given. Note in vs. 13 it is by the power of the Holy Spirit that we may abound in hope.

So, we are faced with these matters we spoke earlier of and yet, because of the Grace of God and by the power of the Holy Spirit we have hope.

Why even in the midst of our tribulation we can have Hope because we know that there is some kind of correlation between the our afflictions and our eventual eternal weight of glory.

17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Conclusion,

We can have Biblical Hope by remembering

This Is My Father’s World

This is my Father’s world. O let me ne’er forget
That though the wrong seems oft so strong, God is the ruler yet.
This is my Father’s world: the battle is not done;
Jesus who died shall be satisfied,
And earth and heaven be one.

We can have Biblical hope by remembering,

“History has never been dominated by majorities, but only by dedicated minorities who stand unconditionally on their faith.” R. J. Rushdoony

Who could have ever envisioned that the ancient pagan world would have been conquered by Christianity?

Who could have ever envisioned that despite all the odds, and all the previous setbacks that God would deign to grant Reformation to the West in the 16th century?

Only those who were familiar with Biblical Hope.

The Church’s One Foundation

The church shall never perish!
Her dear Lord to defend,
To guide, sustain and cherish
Is with her to the end;
Though there be those that hate her,
And false sons in her pale,
Against our foes or traitors
She ever shall prevail.

Sabbath Observations

Sabbath keeping among Reformed people has been a important component of being Reformed. The Puritan Matthew Henry wrote “The stream of all religion runs either deep or shallow, according as the banks of the sabbath are kept up or neglected.”

Introduction of Sabbath into World History was revolutionary.

It is true that the Scriptures give us God resting in Genesis but there is no explicit record of a Sabbath rest being entered into by God’s people prior to their deliverance from Egypt. Any idea of a regular weekly rest finds its roots in Biblical revelation wherever it is found. The origin of the Sabbath is specifically cited as Mosaic by Nehemiah 9:14)

14 “So You made known to them Your holy sabbath,
And laid down for them commandments, statutes and law,
Through Your servant Moses. (See also Ez. 20:10-26)

Remember, Israel was a slave people who would have been tasked to work 24-7 for their masters. Once they are delivered and given victory the strict abiding prohibition to work on the Sabbath would have been a continual reminder, woven into the rhythm of their existence, of the salvation and liberty that was wrought for them by God.

**Sabbath Communicated God’s Providence and God’s Deliverance of Israel From Unending Labor

Unlike all the other peoples of the Earth, Israel alone was dedicated, as a religious principle, to this regular rhythmic rest that proclaimed God’s providence and their liberty from unending labor.

Isaiah 56:2 / Ex. 31:13-17 teaches that the keeping of Sabbath signified loyalty to the Lord and His covenant.

This was so important to their identity and existence that violation of the Sabbath rest was treason to Israel. To violate the Sabbath was to deny God’s providence. Such a violation was punishable by death.

(Numbers 15:32-36, [concerning the Sabbath — Ex. 20:8-11, 23:12, 31:13-17, 34:21, 35:2-3, Dt. 5:12-15, Lev. 19:3, 30, 26:2)

We must keep in mind that the whole thrust of the Sabbath was both to communicate God’s providence and Israel’s deliverance from unremitting slave work. The Sabbath was Liberty. This fact is what makes old objections about how having to keep Sabbath was an infringement upon a people’s liberty. The whole idea is that the Sabbath idea communicated the idea of Liberty. Jesus brought this front and center again when He reminded His listeners that “the Sabbath was made for man, not man for the Sabbath.” The Sabbath allowed for works of mercy and necessity.

When Israel failed to keep Sabbath this failure was a part of their failure to forsake the idolatry they had adopted in Egypt (Ez. 20:5-11) and resulted in their return to captivity. By their constant Idolatry and refusal to honor God’s Sabbath they were communicating their continual Spiritual enslavement and so God returned them to a physical captivity to Babylon to match their spiritual captivity.

** Sabbath Communicated God’s Transcendence & Discontinuity W/ Man

Definition Transcendence — 1. Surpassing others; preeminent or supreme.
2. Being above and independent of the material universe.

God, being Transcendent, is separate from and beyond His creation and so He gives His people a day that is separate from the rest of the week.

Thus, true worship involves a separation from the natural processes of living one finds during the rest of the week. The fact that God gives regular rest and worship that is distinct communicates His discontinuity as Creator from man the creature.

To be sure the faith must be applied in daily life but the source of our faith can not be found in daily life. God is Transcendent.

What might we say then?

True religion, true faith in the God of the Bible involves

1.) A Sabbath that communicates a ceasing from our thinking that we are the cause of our own progress by means of the dint of our work or by natural cause and effect processes and requires that we look to God as a person who, in His providence, provides for His people. Now, this is not to say that the Sabbath teaches laziness. It most certainly does not for the resting of one in seven necessitates the working of 6 in seven. But the Sabbath teaches us that God’s providence ultimately accounts for blessing.

Man’s destiny is not a work of man or the result of natural processes or the working out of some kind of historical cause and effect operating in a closed universe History. Man’s destiny is the consequence of God’s ordination and fore-ordination. When we regularly rest, per God’s command, we communicate that we believe in a personal extra-mundane God who cares and saves His people by His work.

2.) From our confidence in God, as communicated in our resting and worshiping we then live the rest of our lives in terms of God’s revelation. God’s providence gives us rest but it also affords for us how we are to live and move and have our being for our daily living.

So, when we deny the idea of a weekly rest it is at the same time a denial of God and of His Providence. When we deny God’s regular weekly rest we are communicating, knowingly or unknowingly, a rejection of God’s transcendence and consequently we take that idea of the transcendence of God and we place in the created order. (We immanentize it.) Transcendence never goes away but is lodged somewhere else. In the times we live in, in the culture in which we live, that which typically gets the Transcendence of God that has been surrendered, in part by our refusal to honor His Transcendence by honoring the Sabbath is the State. The State becomes Transcendent and is given the prerogatives of God. And like the Pharaoh’s of old the State’s ultimate goal is to give no rest.

The Welfare state is merely the segue unto to the slave state

George Orwell’s Animal Farm — Boxer the Horse — “I will work harder.”

Again we say then that the Sabbath is a reminder of God’s sovereignty, of His role as creator, redeemer, sustainer, and judge. We can rest because God rules.

As an aside we should mention that this Lord’s Day resting that compels us to remember that God rules should deliver us from thinking that man in any sense rules or governs the affairs of History. It is true that conspiracies exist dedicated to rule over the affairs of men, whether those conspiracies are local or global. Elite men do have their plans of social engineering the masses. But the keeping of the Sabbath has us preaching to ourselves that we have no need to fear those conspiracies because we belong to the God who sits and heaven and laughs at those who conspire against His Sovereign providential rule. In the end even the conspiracies of men serve the purposes of our Sovereign God. An insightful glimpse into the meaning of the Sabbath can tell us all that.

*** Just as Israel Rested In God’s Victory Over Egypt, So we Rest in Christ’s Victory Over The Kingdom Of Darkness

We must understand that we can rest because the victory has been accomplished. And when we then arise to work the other 6 days we work not to accomplish an uncertain victory but only to manifest the Victory that has already been accomplished for us in Christ.

The Sabbaths of the OT, and the “rest” given in the promised land, were only foreshadowings of the victory and rest to be given in Christ.

Hebrews 4 is the definitive passage regarding Jesus as our Sabbath rest. The writer to the Hebrews exhorts his readers to “enter in” to the Sabbath rest provided by Christ. After three chapters of telling them that Jesus is superior to the angels and that He is our Apostle and High Priest, he pleads with them to not harden their hearts against Him, as their fathers hardened their hearts against Jehovah in the wilderness. Because of their unbelief, God denied that generation access to the holy land, saying, “They shall not enter into My rest” (Hebrews 3:11). In the same way, the writer to the Hebrews begs them—and us—not to make the same mistake by rejecting God’s Sabbath rest in Jesus Christ. “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience” (Hebrews 4:9-11).

When considering Christ as our perfect Sabbath rest it is interesting to consider the word “Liturgy.” Liturgy originally literally meant “public work.” The Christian Liturgy, the Christian public work, is the perfect law keeping, propitiatory death, resurrection and ascension of our Lord Jesus Christ and then man’s faith and obedience in light of that. This is captured in the very Liturgy we practice here on the Sabbath.

So what might we say in terms of Application?

1.) The Sabbath forces us to ask ourselves if we really believe in the God of the Bible.

Doctrines like God’s Transcendence or the importance to embrace the truth of how God as Creator is distinct from the creature sometimes seem rather abstract but when we consider the Sabbath we begin to realize how important these doctrines are. The Sabbath teaches us about the Character of God. It is not primarily about what we can or can not do on this day. It is primarily about the Character of God.

2.) As the Sabbath points to Christ we must ask ourselves if we are resting in Christ for our all. Is our rest and work a manifestation of our gratitude for a full and free delivery or are we insecure in our deliverance and so work in order to put God in our debt? The good news of the Sabbath is that God has delivered us from our guilt ridden inspired works.

3.) Do we see both our work and our rest in terms of God’s victory? Our work, whatever it is, is not primarily about us but about God manifesting His already accomplished Victory through the work and rest He has called us to. The Sabbath reminds us of the set-apartness of the Christian’s life vis-a-vis the pagan.

Introduction to the Second Word

Passages,

Exodus 19:4, 20:22-26, 34:17, Lev. 26:1-2, Dt. 4:15-24, 11:16-17, 27:15

We note here that this prohibition does not forbid art work in general.

Priest’s garments — Pomegranates (Ex. 28:33-34, 39:24)
Mercy seat — Two Cherubim of Gold (Ex. 25:18-22)
Sanctuary as whole richly ornamented

These types of things in the OT could be used in the context of worship. The prohibition in the 2nd commandment concerns itself w/ forbidding turning any created thing into a talisman that would serve as a conduit between God and His people.

To create such a talisman was to violate the Creator vs. Creature distinction.

This ban on images makes God non-manipulable.

Jeroboam — I Kings 12:25f

Without Images God can not be controlled to the controller’s desired end.

So, idolatry generally speaking is forbidden in the 1st word but in the 2nd word we have prohibition concerning how the cultic worship is to be shaped. The Second word informs us we can only approach God on God’s terms, there are to be no Talismans between God and man — no mediation between God and man — except that which is ordained by God.

Nadab and Abihu — Lev. 10:1f

In terms of the prohibition we must keep in mind that whenever man believes that can establish His own approach to God in worship it is not long until he believes that he can his own autonomous law word in every other area of life.

This is why some have contended that until we get worship right, and begin to worship God upon His terms, we will never get anything else right in other jurisdictional spheres. And this has some merit. If man is homo adorans — man the worshiper — then man a man who worship God by His own will and lusts will live all of his life according to his own will and lusts.

So, this commandment reminds us that the lawful approach to God is entirely of God’s ordination. This in turn reminds us of Christ since the whole OT economy is one reminder after another of how God graciously came near His people and how Worship was entirely God centered.

Apparent Contradiction On Law Resolved

I John 5:3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

Romans 3:19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

The role of the law has been debated vigorously throughout Church history. As far back as the Jerusalem Council (Acts 15) there has been tension and conflict regarding the place of the law. That tension and conflict continues today.

In the passages above we find Paul making the law the minister of death. The apostle teaches elsewhere that the law is a minister of death and brings on us the wrath of God. Paul teaches that the law was given to increase sin, and that it lives in order to kill us. King David though can say of the Law that it is “sweeter than the honeycomb, and more desirable than gold” and John says that God’s commandments are not burdensome.

How do we reconcile these different statements regarding God’s law?

We must realize that St. Paul, King David, and St. John are looking at the law from different standpoints. St. Paul looks at the law as it comes to the man in Adam, speaking of the law as it condemns who we are as we lie in Adam. St. John and David look at the law as it is considered as who we are in Christ. As we struggle against the old Adamic nature we understand that the Law stands against us and convicts us and is impossible to satisfy. As we put off that old man and put on the new man created in Christ Jesus we understand that the law is to us a gracious guide to life that we esteem and desire and do not find burdensome.

The problem is that even in Christ we remain both men. Yes, we are in Christ and have died to sin and have been resurrected with Christ so that we delight in God’s commands and do not find them burdensome, and yet we continue to contend against the previous self and so we need to have God’s law come to us to remind us of our need for Christ.

Our theologies run into trouble when we fail to speak the truth about each side of the equation. When we fail emphasize to believers that God’s commands are not burdensome we take away motivation from God’s people to walk in God’s revelation. When we fail to emphasize to believers that God’s law never justified anybody we create the possibility of self-righteousness. Thus we must speak in both ways. We must continue to use the law as a means whereby we see that our only hope is found in Christ and His righteousness and we must continue to use the law as a means whereby we reveal or love to God.

We must remember that the law is said to be not burdensome by St. John as far as we are filled with the Spirit and so endued with heavenly power. For the believer, however much who we are in Adam may resist, it is the case that there is no real enjoyment except in following God.

Feasting & The Kingdom

Genesis 2:15″The LORD God took the man and put him in the garden of Eden to work it and keep it. 16And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

In paradise God provided man with a feast. We see in paradise all the reason for revelry. God’s presence, companionship, food and drink. Feasting and festivity was the order of the day in paradise. However, man’s feast becomes gluttony when he feasts from the one tree he was told to fast from and in that disobedience paradise is lost and man goes from feasting to fasting.

After the Fall, what we often find in Scripture, is that wherever the curse is being lifted feasting is the order of the day. When the Hebrews are oppressed and are delivered from the barrenness of Egypt they were promised a Feast — a land flowing with Milk and Honey. When the Temple is built its walls were carved with Cherubim, palm trees, and open flowers. The feasting of Paradise is recalled as God’s people traversed the Temple.

Yet, on the whole, the Old Covenant was a time of fasting and not feasting. The Messiah had not yet come and so fasting is front-loaded in the Old Covenant. This is why John the Baptist is characterized as one who came neither eating nor drinking wine. John belonged to the Old Covenant and as such was given to the fast and not the feast.

However with the coming Christ what we find is the coming of the feasting one.

“The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”

And with the coming of the Messiah – the feasting one — the curse is reversed. The fact that the curse is being lifted with the ministry of Christ is seen in the reality that the first Miracle of Christ at Cana of Galilee is preformed in the context of a wedding feast. The curse is lifted, paradise is being restored, and so the feast is to commence. There is no other more fitting place for Christ’s first miracle then at a Wedding feast.

In the parable of the Prodigal Son, the Son returns and a feast occurs. This reminds us that feasting is to be the norm whenever God turns us back to Himself. Further in Matthew 22 we find the parable of the Wedding Banquet where we are explicitly told that the Kingdom of heaven is like a King who prepared a wedding banquet.

Every time God’s people gather around the Table of the Lord, it is not only a time of sobriety but it is a time of mirth and feasting for Christ has set us free from the barrenness and fasting of our sin and guilt and by His Spirit and through faith we feast on Christ who is the bread from heaven. At the table we feast because the curse has been overturned.

Finally, we are reminded that the Lord Christ promised that He would not drink of the vine again until the Wedding feast. There remains yet before us a feast of unimaginable vastness when sin is finally done away with forever and the curse, which has been reversed in principle, is finally reversed in totality. This Wedding Feast is explicitly taught in Revelation 19.