Category: ecclesiology

In Seminary, while pursuing my degree in cross cultural dynamics I did a course work and a good deal of reading on the idea of magic. At that time I thought we were headed for the mission field and being familiar with how culture worked was a natural fit. Most of the reading and study I did on magic was as sat in the context of third world pre-modern cultures. We looked at the idea of totems, charms, spirit-animals, grimoire, shamans, and everything in between. As it turned out Jane and I didn’t end up on the mission field (not for lack of trying) but oddly enough all that work studying magic and cross-culture contexts ended up being instrumental for understanding culture in modern and post-modern contexts right here in the USA.

When one strips all the mysticism and spooky context from the idea of the magical one is left with the reality that Magic, by definition, is the attempt to manipulate one’s surrounding by means of gaining control of the cultural context. In a pre-modern context magic is about manipulating the false gods (the supernatural) so as to put them in the magicians service. Magic thus is a way of gaining power over every circumstance that one encounters. Magic works to put the gods in the service of the one who knows the keys to manipulating the supernatural forces that guide the universe. In magic the practitioner is the one who is controlling the controllers (supernatural).

Now in a third world pre-modern context that means gaining control by means of manipulating the gods. However in a modern context magic still gains traction even though the concept of supernatural is diminished and/or dismissed. Because the gods don’t go away, even if they no longer exist in a pre-modern animistic setting, magic still is a thing. However, the adjustment one needs to make in applying the idea of the use of magic manipulating the gods in a third world setting is to understand that while magic might look different in a modern/post-modern world magic is still practiced in leverage against the gods. The secret was translating the gods of animism to the gods of in the post-modern world. Now, unlike a animistic setting where the supernatural is everywhere and the gods are thick as flies the modern/post-modern world, having denied god, has merely rearranged the deck chairs of divinity so as to find the supernatural as being controlled by the new God in town — sovereign Man. Once one understands that one begins to see that magic, as a means of establishing total control over the world, other men, and the “supernatural” via manipulation of reality in one’s favor is still a thing with the difference that the shaman, witch-doctor, and sorcerer translated into modern/post-modern culture is now called the sociologist, the marketer, the psychologist, and the propagandist. If you pause to consider it, it is easy to see that these categories of people are to us today in the modern world what the magician was to the animistic world.

Secondly, wherein “primitive” cultures it is the gods who are manipulated in modern/post-modern culture it is man as god that is controlled and manipulated by our new forms of magic. And sociology, psychology, propaganda, and marketing are the means by which man the controller magician has established manipulative control over man as god. Modern man as magician uses these forms of magic to control man as god just as the Shaman in animistic cultures used magic to control men.

You see the difference is that in the world of animism the magician worked on the supernatural to control it to his ends, whereas today in the Western world the magician works on the natural that has taken the place of what the gods were to the animistic world. In the third-world the Magician resorts to reading entrails, casting bones, chanting spells, and making potions. In today’s modern/postmodern world the Magician is more likely to read statistics, cast marketing reports, chant psychological gibberish, and map simple ways, via propaganda to get people to act the way you want them to act. However, in the end it is all about controlling people via controlling the gods. It’s all magic.

Scientism is a sub-category of modern magic as well. Scientism is used as a magic to control and manipulate modern man. This was most recently clearly seen in the whole Covid fiasco – disaster. Scientism, aided by propaganda, sociology, and psychology worked the work of magic by the magicians to control mass man. There was no reality there. It was all “magic.” It was all manipulation and control of god — of modern man. Looking back, who could ever doubt the control of the magicians? It was breathtaking to see how they used their magic spells to control the world’s population. The greatest sorcerers  of all time (Merlin? Allanon? Bremen?) would be envious of the magic cast by the Covid magicians of the 21st century.

A troubling thing happened at the tail end of the 20th century and that the kind of magic spoken of above came into the Christian Church via Fuller Seminary’s “Church Growth Movement.” Lead by the likes of Donald McGavern, C. Peter Wagner, Allen Tippet and then taken up by the likes of Rick Warren,  Lyle Schaller, and Bill Hybels magic was brought into the Christian Church and has not waned since its introduction. The Church growth movement was all about sociology, psychology, propaganda, and marketing. It was the magic movement coming into the last place magic should have been seen. People were “converted” by means of this magic but like all magic the spell wore off for a considerable portion of these people. Hybels went down in a sex scandal. Warren became connected to the CFR. Wagner went off the Pentecostal edge with the Vineyard movement.  However it ended each of these people and many others introduced magic into the Church.

In Seminary we had to study how marketing plans could build the church. We had to take humanist psychology dressed up as Christian, we had to take a whole semester class in Church Growth techniques. (Somewhere around here I still have my Donald McGavern and C. Peter Wagner books.) We had to understand how sociology could direct people’s affections. They were all magic courses.

And now one can barely function as a church apart from the operation of magic over the congregation. Indeed, Pastors have become known more for their marketing skills or psychology counseling skills than for their understanding of reality because of familiarity with God’s Word. It is not too much to say that magic has turned the Pastorate into a Shaman or Witch Doctor. Pastors are expected, as one Pastor told me years ago, “to put the meat in the seat.” That is to be accomplished via the control that comes from rightly handling the magic. Because this is so our churches are burgeoning with people who are not converted but instead have had a successful magical spell cast upon them. Some form of modern magic (sociology, psychology, marketing, scientism, propaganda) has gripped them and holds them in congregations. Much like a voodoo doll in ancient magic would find it controlling the person who it represents so much of the modern church controls its members via magic and sociological manipulation.

Understand that the sociology, marketing, propaganda, and psychology used by the modern church is manipulation by means of modernist notions of magic. Modern magic manipulates reality by convincing people of realities that are not real. Just as the magic of Covid created a reality that dictated that poisonous vaccines were a cure, that masks stopped disease, that social distancing made one whit of difference so the modern magic of the Church creates a reality where the awe of God is lost in worship, where the law is no longer proclaimed, where egalitarianism is a spell that is cast over the congregants, where the Pastor is Shaman.

It’s all magic folks, and you need to wake up from the spell that has been cast.

The Institutional Reformed Church keeps doing the orthodox folks among the Reformed rank and file the favor of showing us who they really are. Earlier this year the Orthodox Presbyterian Church (OPC) tossed one Rev. Michael Spangler from their midst using some of the most unique and contrived methodologies possibly imagined. Most recently the Presbyterian Church of America (PCA) via a majority report in the Rio Grande Presbytery brought charges against Rev. Zach Garris for noting that inasmuch as the Scriptures regulate slavery therefore the Scriptures do not forbid all types of slavery. Over in the Associate Reformed Presbyterian Church (ARP) they are cooking up much the same kind of feminine outrage and hissy fit over some of the vanilla type things that Rev. Michael Hunter has said or written on the subject of race.

Keep in mind that anything and everything these chaps are writing and speaking about race have been said repeatedly by Reformed divines throughout Reformed church history. It is not as if these three chaps are acting like the Confederate soldiers at Ft. Pillow. What Spangler, Hunter, and Garris have said and written is moderate and supported with varied and sundry quotes from Southern Presbyterians.

Yet, despite the moderation coming from the pens of these good men, the institutional structures of these NAPARC churches are hell bent on treating them as if they are King Kleagles of the Klan.

What we have here is a clear demonstration that the Reformed denominations in America have gone WOKE. The Confessions that they say they subscribe to have been displaced by what might well be referred to as “shadow confessions.” Shadow Confessions are Confessions that operatively are controlling men and so the church but exist as not explicitly stated. What has happened in the previously “Conservative” “Reformed” denominations is what happened in the US as explained by Christopher Caldwell in his book; “The Age of Entitlement: America Since the Sixties.” In that book Caldwell argues that with the passage and embrace of Civil Rights Legislation in the 1960s the US, in a defacto sense, took on a new Constitution that replaced the previous Constitution. Caldwell argues that ever since that time the original Constitution has existed in name only.

The same type of thing has happened in Reformed denominations. The Westminster Confession and the Three Forms of Unity are still present but they really are not the confessional standard by which the Churches are ruled. Instead, a shadow confession has been owned and that is the real standard that these non-Christian clergy in the denominations are operating in terms of their allegiance.

That shadow confession amounts to an embrace of Cultural Marxism categories. There is a good deal of information on Iron Ink on the subject of Cultural Marxism and I urge you to probe Iron Ink for more information on what Cultural Marxism is but as a shorthand explanation Cultural Marxism embraces the “Oppressor vs. the Oppressed” narrative and applies it in the Church to how the white man, playing the Oppressor, has allegedly  mistreated the 0ppressed minority, oppressed females, and oppressed perverts. Now that we are aware of this long injustice we live in a time when the oppressed is to be given “justice” so that the oppressor is finally brought low. Part of this whole Cultural Marxist narrative that is operating as the shadow confession in the Reformed Church is the whole Critical Race Theory paradigm.

As a result of this shadow confession of Cultural Marxism / Critical Race Theory in the Church both the Scriptures and the Confessions are read through that prism and reinterpreted in light of these new reigning shadow confessions. The truth of this was underscored for me when I heard of a  ordination controversy that happened recently in one of the NAPARC denominations somewhere in the Southeast. It seems that the candidate up for ordination had admitted he was a socialist or had socialist leanings. There was some heated exchange on the floor until someone stood up and insisted that since the Westminster Confession didn’t speak explicitly to the issue of Socialism therefore there could be no barring of the candidate from being ordained. The problem with that reasoning is that it just isn’t so. Consider the Westminster Larger Catechism when explaining the sins that are condemned by the Eighth commandment;

 all other unjust or sinful ways of taking or withholding from our neighbour what belongs to him, or of enriching ourselves;

The above could stand as a definition of Socialism as socialism withholds from our neighbor what belongs to him so that we can enrich ourselves and worse yet it uses the State to accomplish this larceny.

The candidate was ordained and became another WOKE clergy in the bulging ranks of our WOKE Reformed clergy.

It is these types that are going after Spangler, Hunter, and Garris and they are going after them with such success that one can only conclude that the modern NAPARC churches are, generally speaking, anti-Christ churches. The fact that they are wickedly pursuing god fearing men like Spangler, Hunter, and Garris are proof of that. The fact that they brought down men like Ryan Louis Underwood in the United Episcopal Church of North America a few years ago testifies to how ubiquitous this anti-Christ malady exists as among the “Reformed” “clergy,” and denominations.

I am being told that the cancer is especially bad in the PCA as among their Mission to the World organization. In that organization there is a black chap named Lamont English who has a title who seems to be best exemplifying this Cultural Marxist mindset. It is English (irony abounds) who pressed the case against Rev. Zach Garris. MTW has been a problem in the PCA for at least a couple decades as clear back in the late 1990s they were largely controlled by a pagan Psychology mindset. (First hand experience here.)

Of course most of the rank and file in these denomination are clueless about this controversy. Unfortunately, the rank and file tend to trust their Pastors which right now is like the goat herd trusting the Judas Goat to lead them.

I’m pretty sure that this is not going to change. The Cultural Marxists/CRT crowd are controlling these NAPARC denominations. It strikes me that we are at a time where Biblical Christians need to flee these anti-Christ denominations and start new ones.

Keep in your prayers Rev. Hunter, Rev. Spangler, and Rev. Garris. Pray that God would vindicate them upon their and His enemies.

Rev. Michael Hunter was recently grilled (interrogated) by the ARP’s Grace Presbytery Minister and His Works Committee regarding his views on a number of subjects. One of the questions put to Rev. Hunter was as follows:

14) Bret McAtee of Pactum (Institute) has said, “Jews do in fact play a disproportionate role in the destruction of Western Civilization and the white race via the Great Replacement.” What is your view on this as well as modern Jews generally?

Rev. Hunter gave his answer to this question which was quite excellent but since my name was brought up it seems only appropriate that I answer this question also. Clearly, the ARP Presbytery in citing my name as well as Dr. Adi Schlebusch’s, and Rev. Michael Spangler’s in their loaded questions to Rev. Hunter was attempting the old “guilt by association” technique. The methodology was … “as Spangler, Schlebusch, and McAtee are clearly guilty as seen in the quotes we provided, therefore you, Rev. Hunter, must be guilty also of whatever it is we have determined they are guilty of.” 

Let me note that this observation about the contest between Jews and White Christians is hardly unique to me. Indeed, so obvious is the truth of this that it strikes me that the ARP MHW committee is implying that I am guilty of the sin of noticing and they’re guilty of not knowing their own Church history.

In terms of Church history my quote is confirmed by Maurice Pinay in his history book, “The Plot Against The Church.” In this book Pinay chronicles two millennium of Church history concerning the ongoing religious conflict between Jews and Christians. If the clergy knew their own Church history they wouldn’t even invoke my name or my observation in questioning Rev. Hunter.

Perhaps Pinay is not good enough for the MHW committee of the ARP? If not then perhaps Winston Churchill would suffice as a witness to the truthfulness of the quote they cited from me. Churchill wrote in a 1920 London Newspaper column:

In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.¹

My quote that the ARP referenced in questioning Rev. Hunter is about as controversial in its truth as an assertion that “if one falls into water one is sure to get wet.”

1. Churchill, Illustrated Sunday Herald (London), February 8, 1920, p. 5.