Hyper-charged Rhetoric Surrounding Marriage?

“This is not all, however, that needs to be noted. Especially in this era of hypercharged rhetoric surrounding marriage, it is good to be reminded that, revered as marriage is from a Christian standpoint, it is not the be-all and end-all of human relations or society. Jesus certainly “honored marriage by his blessed presence at the wedding in Cana,”9 but Jesus also noted that “those who are considered worthy of a place in that age [to come] and in the resurrection from the dead neither marry nor are given in marriage.”10 Similarly, the apostle Paul in 1 Corinthians 7 contextualizes marriage as a penultimate good—that is, good as it meets the needs of those being married, but a good which may detract from single-minded devotion to “the affairs of the Lord.”11 Marriage, from a Reformed perspective, is creational; it is not eschatological.

2016 CRC Committee to Provide Pastoral Guidance re Same-sex Marriage (majority report)

1.) One wonders what examples the Committee would adduce for ‘hypercharged rhetoric surrounding marriage’?

2.) We must keep in mind that it is God Himself that instituted Marriage. It was God Himself who said, “It is not good that man should be alone, I will make a helper suitable for him.” It was God Himself who then created and presented the Woman for his marriage companion. This Genesis account gives us God’s hyper-charged rhetoric surrounding marriage and we would do well to consider God’s rhetoric.

3.) The fact that marriage is transcended in the eschaton proves exactly what when it comes to Marriage in this epoch?

4.) In the same I Corinthians 7 passage that is cited here as proof that marriage is not the “be all end all of human relations” we also read,

“…let each man have his own wife, and let each woman have her own husband. Let the husband render to his wife the affection due her, and likewise also the wife to her husband.”

But the Apostle was probably engaged here in hyper-charged rhetoric, I’m sure.

Also consider that in this I Corinthians 7 passage the Holy Spirit inspired St. Paul communicates that singleness is a gift. This would communicate that God is pleased to grant this gift to some people but the norm remains marriage.

5.) Somehow it is concluded then that marriage is creational and not eschatological as if those two are sealed tight compartments that don’t have anything to do with one another. We must keep in mind that as God had the eschatological end in mind in His creation all creation is imbued with the eschatological. The creational realm reaches towards the eschatological precisely because the creation came from the hand of God, who, in His creation fashioned it for its eschatological end. One simply cannot conclude that somehow marriage is less important because it was only made for creation.

Second, Marriage was most certainly not made only for creation unless we misunderstand that Marriage does enter the eschaton via the Marriage of Christ and His bride, the Church. This wedding feast of the Lamb reminds us that Marriage here cannot be overestimated in terms of importance. God deigned to picture the relationship between the Son and the Church in the eschaton by giving us Marriage in creation.

Certainly, Marriage is not the be all end all of human relations but it is a model that God uses to communicate essential and indisputable truths such as marriage is defined as one woman for one man.

Homosexuals Resent the Word “Homosexual”

“The word homosexuality is still in wide use as a general term to describe same-sex sexuality; however, the word homosexual as a noun applied to persons is no longer considered respectful by the majority of those it once aimed to describe.  For that reason we do not use homosexual as a noun in this report.”

CRC Committee to Provide Pastoral Guidance re Same-sex Marriage (majority report) 

Yes, and Pedophiles resent being called “Pedophiles.” Necrophiliacs resent being called “Necrophiliacs.”

The unwillingness to use a perfectly legitimate word to speak of sodomites and lesbians is indication that the battle was lost before it was even started. Are we now going to allow the perverse to instruct how nomenclature will be used for everyone else? If it is not even allowed to use a perfectly legitimate word how can it ever be the case that the Church will stop the politically correct agenda in the Church?

Part of the problem here is the fact that Christians who remain chaste but are same sex oriented are still self identifying themselves in the same category as people who do not remain chaste and are also same sex oriented. Christians who are chaste but still struggle with a same sex orientation should just refer to themselves as “Christians.”

It is interesting to know that the word “homosexual” was invented by the early homosexual movement in 1860s Germany to accomplish the impossible goal of sanitizing the movement that was naturally associated with the word “sodomite.”  In order to escape the negative branding, a new word, “homosexual,” was invented to replace the term “Sodomite.”  “Homosexual” was intended to sanitize the lifestyle defined by the practice of sodomy, but instead the word “Homosexual” became so corrupted in the public mind that the movement eventually felt compelled to abandon it in favor of “gay.”

Keep in mind that whoever controls the language controls the conversation. This committee, with its instructions informing us that we must separate same sex marriage from homosexuality, and now informing us that they will not use the word “homosexual” (and so signalling that we should not either) because it is insensitive looks to be an attempt to control the language and so control thought.

Discussing Same Sex Marriage Without Discussing Homosexuality

“Consistent with our mandate and synod’s understanding of pastoral advice, we are asking that this discussion of same-sex marriage be separated as much as possible from church conversations about the broader question of homosexuality.”

CRC — Committee to Provide Pastoral Guidance re Same-sex Marriage
(majority report)

This is like requesting that the discussion of water be separated from conversations about its wetness or that discussing playing Chess be separated from conversations regarding the differing Chess pieces or that discussing funerals be separated from conversations regarding dead people. This is Bill Clinton testifying before the Grand Jury saying,  “It depends on what the meaning of the word ‘is,’ is.” It is to ask people to participate in Wittgenstein language games. It puts the Zen in Zen Buddhism.

One suspects that the reason that this request is being made is that the Committee knows that their work can only be advanced as long as the reality of what is being discussed is shielded from our thinking, or, alternatively, there was no possibility for them to make progress in their work if they had to deal with homosexuality head on.

Certainly same sex marriage can happen apart from homosexual behavior but study Committees are not formed and large sums of money are not spent in order to give advice on statistically insignificant occurrences.

Face it … where there is same sex marriage there you find the broader question of homosexuality. To ask that people separate these out from one another is to ask them to hear the sound of one hand clapping.

Thumbnail Sketch of James K. A. Smith’s “Desiring the Kingdom”

Finished James K. A. Smith’s “Desiring the Kingdom; Worship, Worldview, and Cultural Formation.” There are some quality ideas in the book about the way pagan culture works in us to shape us via its liturgies. I was glad for this reminder of the necessity to be epistemologically self conscious about what is seeking to form me. There are also some excellent reflections on what happens in our Church liturgies from the opening of God’s Greeting to the closing of the Benediction.  So good are these insights that I can recommend this book just for that chapter.

However, having said that Smith’s idea that the social imaginary has priority over a Christian worldview is not convincing. In this argumentation Smith is tipping his postmodern hand over and over again as seen in the advocacy of narrative over discourse, and the use of a host of what might be characterized as false dichotomies; orthopraxy precedes orthodoxy, instinct trumps rationality, animal desire precedes human reflection, heart informs mind, liturgy shapes worldveiw, habit creates thinking about habit, social imaginary over worldview thinking, and pre-cognitive over cognitive.

The idea that a sanctified imagination is to be prioritized and preferred above sanctified rational thought begs any number of questions. For example, Smith insists that liturgy trumps worldview and yet our Churches are Liturgy thick with little to show in terms of Christ formation. Smith might well counter that we have to re-think our Liturgy and that might well be true but how do we re-think our liturgy without using a worldview to correct a weak liturgy?

Smith’s insistence that the heart (desire) takes precedence over the mind (rational) is thin at best and dangerous at worst. The very idea that the heart and mind are to be dichotomized like this is the work of some kind of dualistic fever. When it comes to the use of the word “heart” in Scripture a survey reveals, when taken in context, that approximately 8 out of 10 verses in Scripture that what is being spoken of is a person’s mind. 1 out of 10 verses relate the heart to volition. Another 1 of 10 verses have the heart standing for the emotions. This indicates that in its overwhelming usage in Scripture heart and mind are synonymous. Smith makes too much capital out of the difference between head and heart. 

Having said that Smith does lay his finger on the pulse of a real problem in the Church in the West today and that is the fact that so many of our children in both our Churches and our Church colleges end up having a Christianity that is only marginally different then the paganism all around them. Somewhere, Christian worldview training isn’t enough. Now, for my money I would say that is due to the fact that we are allowing the culture to interpret us as opposed to or interpreting the culture. Our Christian worldview training is failing because, at the end of the day it is not getting to the essence of thinking God’s thoughts after him. Smith realizes this and is to be lauded for that realization however, I am not convinced that his solution of a consecrated imagination as shaped and formed by worship habits is the answer. In fact, I’m convinced it is not the answer. Indeed, the answer that Smith offers up sounds to much like the idea that the Worship service is to be used as a vehicle of manipulation to form people quite without their being aware of how they are being formed. I fear there is more of Edward Bernays in Smith’s theories then there are Jesus Christ.

At the end of the book Smith changes focus to the Christian University and as he explains his vision I think what Smith wants to build is a Christian commune as a University. He prescribes potentials courses which would reduce the amount of academic work in favor of “learning to read a stranger in a coffee shop,” or to be involved in matters that are directly related to “issues of poverty.” Given the disappearance of the Christian mind in the West today this idea strikes me as potentially disastrous if it was to be followed.

Smith’s book has much to recommend it and I think it is well worth a read but at the end of the day his worldview about social imaginary is not a worldview that I can regard as wholesome.