The War Heats Up; Road Runner McAtee Corrects Wile E. Coyote R. Scott Clark IV

R. Scott Clark (RSC) writes,

“The CRC Is Right”

Bret responds,

I’m sure that the Reformed Alliance, the OCRC, and the URC, who all left the CRC in the 90’s forward would find it interesting that Scott says “the CRC is Right.” I’m sure NAPARC who kicked the CRC out of their Reformed organization would find it interesting that Scott says “The CRC is Right.”

I admit that I find it fascinating that Clark hates orthodox believers, who (Kinists) are merely embracing what the Reformed Church has embraced for 500 years, so much that he would affirm the CRC and even get in bed with Doug Wilson, a man he has loathed for years. All of this just in order to smear the author of a book (me) who wrote a irrefutable take down of R2K. Clark holds hands with Wilson and the CRC in the attempt to deny my book or me credibility.

The logic goes… “McAtee is a Kinist heretic therefore it is obvious that his book exposing R2K can’t be accurate and should be shunned.”

RSC writes,

Over the 15 years that the HB has been published, I have had occasion to criticize the drift of the CRC toward broad evangelicalism. This, however, is an area where confessional Reformed Christians can learn from our brothers and sisters in the CRC.

Bret responds,

Broad Evangelicalism?

When I began to pastor a CRC Church in 1995 I was assigned a “pastoral mentor” who was through and through Neo-Orthodox (Barthian). When he came to the text he presupposed that the supernatural could not be true. The denomination knew what he was when they ordained him decades prior to that. His was a famous case involving his denial that snakes could talk. During my time associated but never ordained in the CRC I heard ordained men make appeals on the floor of Classis for Homosexuals to be members and officers in the CRC. On those occasions I was the only one who stood up to protest. The silence of the other delegates was deafening. During my time associated but never ordained in the CRC I heard on the floor of Classis theologians of the Anabaptist stripe (Yoder) quoted approvingly as support against US going to War in the Middle East. On those occasions I was the only one standing and asking why Reformed men were quoting Anabaptist theologians in order to protest against War. (And I was even against the war myself.) On those occasions I was the only one who stood up to protest. The silence of the other delegates was deafening. During my time associated but never ordained in the CRC I saw men ordained who denied infant baptism, who denied justification by faith alone, and who thought my asking them what the three imputations in Scripture were, “a trick question.” All of this is only the tip of the iceberg of what I saw during my time of being associated by never ordained in the CRC. Believe me when I tell you that if the CRC is merely tacking in a broadly Evangelical direction then Trannyism is merely a tacking towards a more inclusive gender mindset.

If Scott wants to call the CRC’s growing denial of the authority and divine inspiration of the scriptures as summarized in our confession (cf. Belgic Confession Articles 5 & 7), then by all means let him do so. To do so only demonstrates his own incipient liberalism. If Scott wants to say women in office is only a “broadly Evangelical problem” then let him say so. I think such a move tears at the fabric of patriarchy which in turn undoes all of Scripture and so instead is a “decidedly Liberal problem.” Then there is the issue of question 80 of the Heidelberg Catechism, which the CRC has voted to have no binding validity anymore (that question says that the Roman Catholic Mass is an idolatry). Per Scott this is only a “broadly Evangelical problem.”

Clearly, with the “thinking” that Clark demonstrates we can see where the URC will soon enough follow the CRC.

RSC writes,

As Reginald Smith notes, the Kinists,

look at Old Testament examples to demonstrate how God forbade interracial marriages between Israel and other nations, and they use this to justify the statement that God must also forbid interracial marriage today. Kinists use Genesis 1:25 and 11:7–9 to state that God mandated life based on kinship or relationships with people of “the same kind.”

Bret Responds,

Some hard kinists will teach that inter-racial marriages are sin and that therefore God forbids them. Other kinists will say instead that Scripture clearly demonstrates that inter-racial marriages are not normatively wise and so should not be entered into. It is possible that people do not like that but it is not possible to say that some form of those kind of views have been the norm in Church History. For example,

  • “The vast majority of good thinking people prefer to associate with, and intermarry with, people of their respective race; this is part of the God-given inclination to honor and uphold the distinctiveness of separate races. But there are many false prophets of oneness, and many shallow stooges, who seek to force the amalgamation of the races.” ~

    Dr. John Edwards Richards
    The Racial Problem Facing America (1964)
    One of the Founders of the Presbyterian Church of America
    Professor of Reformed Theology — Reformed Theological Seminary

    “I don’t believe [racial integration] is what the Bible teaches. Even though we may have transgressed the boundaries of nationhood and of peoplehood, it seems to me that God did create man of one blood in order that he may dwell as different nations throughout the world. But after the fall, when sinful man cosmopolitanly – meaning by that, with a desire to obliterate separate nationhood, with a desire to build a sort of United Nations organization under the Tower of Babel…attempted to resist developing peoplehood…[God confused the tongues of men]…because men had said, ‘Let us build a city and a tower which will stretch up to heaven lest we be scattered’… Pentecost sanctified the legitimacy of separate nationality rather than saying this is something we should outgrow… In fact, even in the new earth to come, after the Second Coming of Christ, we are told that the nations of them which are saved shall walk in the light of the heavenly Jerusalem, and the kings of the earth shall bring the glory and the honor—the cultural treasures—of the nations into it… But nowhere in Scripture are any indications to be found that such peoples should ever be amalgamated into one huge nation.”

    Dr. Francis Nigel Lee (1934-2011)
    Reformed Theologian

    “Love imagines that it can overleap the barriers of race and blood and religion, and in the enthusiasm and ecstasy of choice these obstacles appear insignificant. But the facts of experience are against such an idea. Mixed marriages are rarely happy. Observation and experiences demonstrate that the marriage of a Gentile and Jew, a Protestant and a Catholic, an American and a Foreigner has less chance of a happy result than a marriage where the man and woman are of the same race and religion….”

    Dr. Clarence MacCartney
    Presbyterian Minister

    “Again, if diversity is God’s revealed way for mankind, one wonders about any program that advocates the intermarriage of the diverse races in a way which will eradicate the differences that God has established.”

    Morton Smith
    The Racial Problem Facing America

    “What do ye call natural affections?

    “Such as be among them of one blood and kindred, as between parents and children, husbands and wives, kindred, country, heathens, yea Christians also void of these.

    (How) does it differ from human and Christian affection?

    Human affection is that whereby we embrace all men as men; natural affection is that where by we embrace them which are nearer unto us by blood; Christian affection is that whereby we love good men because they belong to Christ.”

    Thomas Wilson
    Puritan
    A Commentary on the Most Divine Epistle of St. Paul to the Romans
    3rd ed. 1653, Chapter 1 — p. 54

    And of course these are just a few of the quotes that sustain that Kinims is merely vanilla Christianity 101 and that despite what either Reginald Williams or R. Scott Clark whines about.

    But there is a flip side of this that needs to be considered and that flip side is the position that both Clark and Reginald Williams are embracing. That position is called Alienism which is just the social order intent of Marxists.

    Reginald Williams, a black man married to a white woman (a point he has labored publicly to make known), and R. Scott Clark a white man who says Kinists are heretics because they don’t agree that normatively that inter-racial marriage is a good idea both agree as Alienists that Kinists should be run out of the Reformed Church. With that idea that “Kinism is evil” they are in agreement with the Marxists throughout history;

    1.) ”What will be the attitude of communism to existing nationalities?

    The nationalities of the peoples associating themselves in accordance with the principle of community will be compelled to mingle with each other as a result of this association and hereby to dissolve themselves, just as the various estate and class distinctions must disappear through the abolition of their basis, private property.”

    ~ Frederick Engels in “The Principles of Communism”, 1847

    2.) “The equality of races and nations is one of the most important elements of the moral strength and might of the Soviet state. Soviet anthropology develops the one correct concept, that all the races of mankind are biologically equal. The genuinely materialist conception of the origin of man and of races serves the struggle against racism, against all idealist, mystic conceptions of man, his past, present and future.”

    —Mikhail Nesturkh, Soviet anthropologist, 1959
    “The Origin of Man” (Moscow)Mikhail Nesturkh, Soviet anthropologist, 1959:

    3.) “The aim of socialism is not only to abolish the present division of mankind into small states and end all national isolation; not only to bring the nations closer together but to merge them….”

    Vladimir Lenin
    The Rights of Nations to Self Determination — pg. 76

    4.) “… Just as mankind can achieve the abolition of classes only by passing through the dictatorship of the proletariat, so mankind can achieve the inevitable merging of nations only by passing through the transition period of complete liberation of all oppressed nations, i.e., their right to secede. “

    Vladimir Lenin 
    The Rights of Nations to Self Determination 

    5.) “Even the natural differences within species, like racial differences…, can and must be done away with historically.” 

    K. Marx’s Collected Works V:103,
    As cited in S.F. Bloom’s The World of Nations: A
    Study of the National Implications in the Work of Karl Marx, Columbia University Press, New York, 1941, pp. 11 & 15-19:

    6.) “Full-scale Communist construction constitutes a new stage in the development of national relations in the U.S.S.R., in which the nations will draw still closer together until complete unity is achieved…. However, the obliteration of national distinctions and especially of language distinctions is a considerably longer process than the obliteration of class distinctions.”

    Nikita Khrushchev

    And with this entry we see that it is the Alienists like Reginald Williams, the CRC,  R. Scott Clark, and Doug Wilson, and just about all the rest of the fallen Church in the West today who are the heretics. Call this my McAtee Contra Mundum moment. It is true that I and my handful of Kinist compatriots are standing against today’s world but we are the ones who are perfectly in alignment with the Church Historical. It is people who are harassing us (and keep in mind it was Clark who lobbed grenade at me) who are outside what the Church has confessed in all times and all places where God has been pleased to grant the Church orthodoxy.

     

 

Devon Stack Video on Why the CREC Needs to Repent

It is true that the below is propaganda but as it seems to be the case that the only way we communicate anymore is by propaganda I have no problem with this and am gladdened by Stack’s publication of this 30 minute video.

https://www DOT bitchute DOT com/video/4H4En52dylrU/?fbclid=IwAR3jtS5wwVyATgQI814vb967-C7MayIl1BUz0qrYsxls_6y2DSzjJLBTUs4

The Christian white man has to wake up. It may already be too late but he still needs to wake up from his suicidal altruism. As you will learn from the below video, it is the case that there is operative such a thing as an ongoing attempt to replace the Christian white man from the West as exchanged out for the repopulating of the West with non-Caucasians.

Christianity is NOT a death cult and right now that is what the Church in America has become. There is nothing pious, righteous, or holy, about standing by and watching the destruction of the remnants of the once Christian West with the people who God raised up to make it. And yet the Church in the West, at worst is aiding and abetting this project and at best is standing mute watching as it continues.

Whether they can comprehend it or not this is what guys like Doug Wilson, Toby Sumpter, Michael Foster, and the whole CREC movement is facilitating as seen in their opposition to Kinism coupled with their desire to rid the Church of white Kinists.

Repudiating the Ongoing Slander & Libel Against Biblical Kinism

Valerie Bost writes in Support of Fathead Sumpter

I didn’t follow some of the other debates that apparently took place in the FLF group, but my sense of things is that you’re simply following Paul’s instructions to address sin differently in different classes of sinners. Don’t harshly rebuke an older man (1 Tim. 5:1), and be careful about hearing charges against an elder (1 Tim. 5:19). There’s also a difference between dealing with an individual man’s error and dealing with a social contagion error like kinism or CRT. I can’t think of specific Scriptures that address that, but it seems pretty common sensical. In the first instance, you’re going to need focused sniper attention on the man; in the second, a broad-blasting shotgun approach. (Metaphorically speaking. No actual shooting in either case, please. 😉)

Valerie Bost

Dear Valerie;

Hmmm…

1.) Many of the Kinists are older men and are Elders. Where is the Pauline approach there?

2.) There is no Church council that has pronounced on Kinism. As such that you could refer to it as a “social contagion” is yet more slander and libel and a sign of “hate in your heart.” Indeed, no one has even dealt with the Kinist arguments yet… unless you consider pointing, spluttering and screeching like a Junior High girl to be a “argument.” There is a whole 600 page anthology out demonstrating the Kinist impulse throughout Western Civilization and Church History and yet the best we get in response to Achord and Dow’s book are stupid statements like… “they were just quote mining.”

3.) At the same time the Apostle’s Creed itself casts out Full Preterism and consequently it is indeed safe to consider it a “social contagion.” The works of Max King, Don Preston, and others demonstrate it is a social contagion. The fact that Full Preterism has bested Reformed men like David Chilton and Gary DeMar demonstrates it is a social contagion. Besides, anybody knows that the way to beat a contagion is by stopping it as soon as possible. DeMar needs to be cast out for advancing Full Preterism. Where are the men dealing with DeMar the way that Paul dealt with Peter as recorded in Galatians? Was Paul guilty of not being careful Valerie?

4.) Now if you desire specific scriptures that support Kinism, I suggest you look at this three part series written by a chap working on his Ph.D at Westminster East;

http://www.thedailygenevan.com/blog/2022/11/17/naturalvsnonnatural

Returning Fire on Ft. Sumpter

“On the other hand, I do think that Kinism is playing with a species murder – hatred and pride in the heart based on race and ethnicity. And murderers end up in the Lake of Fire. I’m not talking about love of family, love of tradition, love of your home, love of your nation, love of your culture, love of baseball and hotdogs and cold beer – all good and godly things, ordered by God’s Word. If that’s what you’re eager to recover, that’s great, just don’t call yourself a “Kinist” and don’t share White Boy Summer memes like some kind of fathead. To traffic in racialist categories is to take the bait of Critical Race Theory and all its ugly bastard children. You don’t beat Dialectical Materialism with your own materialistic dialectic. You don’t beat feminists by ordaining women to pastoral ministry. You don’t beat fire by pouring gasoline on it….

God requires us to honor our fathers in the faith, and sometimes when our fathers stumble into sin or error, they must be admonished and sometimes we walk backwards into the tent to cover their drunken shame. 

Toby Sumpter

As Possessed by Doug Wilson

So, our enemies think they get to dictate the language? Because Doug and old Toby thinks that we need to quit calling ourselves “Kinists” therefore we should quit calling ourselves “Kinists?”

I have an idea. Why don’t Toby and Doug and Darren and Foster etc. etc. etc. quit calling themselves “Reformed.” I mean these guys are Reformed the way that Michelle Duggar is a “virgin.”

Fathead Sumpter casts aspersions about how Kinists are trading in “Critical Race Theory.” Tell me Old Tobe, are all those quotes in the Achord & Dow book from all those Christian Fathers through the centuries who were clearly kinist as the leading kinists have defined Kinism also guilty of thinking in racialist categories and of having a materialistic dialectic?

Honestly, I don’t think Fathead Sumpter would know a materialistic dialectic if it came up and bit him on his fat head.

But hey… knock yourself out with all your slander and libel Toby boy. I mean, Jesus said that we are to rejoice when we are persecuted for righteousness sake and as Kinists are the ones with a Biblical anthropology and axiology, I’m partying pretty hard right now with all your insults Old Fathead Tobe.

See… I can play that card just as well as you can.

Honestly Doug Jr. (Is it alright to call you Doug Jr. Toby? I mean your writing style makes me think that Dougie is trying to possess you.) do you really think that Kinists are dealing with a species of murder with all the hate and pride in our heart?

Notice again though the seeming assumption on Fathead’s part that all kinists are white. Would Toby really accuse one of our Black or Brown Kinists brothers, who overwhelmingly agree with us on the necessity to prioritize one’s people, of being racialist fatheads who traffic in the hatred and pride that comprise murder?

Honestly, Old Tobey complains in the piece this quote is pulled from about people not excelling at reading comprehension and yet this fathead thinks this is what Kinists believe.

That’s ok… let him continue to try to break records for maxing out the Asperger’s scale. I’m too busy enjoying my latest Boilermaker while watching the classic, “Birth of a Nation.”

Oh… and that bit about honoring our Fathers?

You might want to consider this link Fathead and then ask yourself… how your slander and libel against Kinists and Kinism is honoring our Kinist Christian Fathers in the Faith.

And if after all that, you’ve missed the point let me quote one of your detractors;

“Counter signaling the only socio-political movement that is talking about the blight of white people, all while chanting Christ is King, seems like a smooth brain move.”

So Say We All … A Protest To Dr. Sproul 2.0’s Comments

McAtee Defends Stephen Wolfe Against Ehrett

“It would seem that antique paganism does a better job of underpinning his (Wolfe’s) political theory than does Christianity itself. Considered abstractly, what belief system could better reinforce one’s natural love of home and family and kin than a religion grounded in that natural love, a religion forming overlapping chains of unbroken continuity back through the generations of one’s particular family and polis, a religion with father-rule at its very core? In view of Wolfe’s claim that the Western mind has a “universalizing tendency” which it ought to reject, coupled with the fairly clear historical datum that this ‘universalizing tendency’ has its roots in Christianity, paganism seems to have some crucial advantages here.”

John Ehrett
Critiquing Stephen Wolfe’s book on Nationalism

Now, I’m no fan of Wolfe’s recent book on nationalism and I don’t know John Ehrett from Adam, but this critique by Ehrett is mind-boggling dense.

Ehrett tells us, in this critique that ancient paganism, with its ancestor worship, better reinforced one’s natural love of home, family, and kin because it was a religion grounded in natural love. First, understand that when paganism had this kind of religion the natural love that Ehrett speaks of instantly became natural love in service of idolatry. The ancient pagans who worshiped the family were guilty of familolatry. As such, whatever natural love that was present in the end was not love at all. Any love that is owned that does not find its meaning in love for God and in submission to God is no love at all. Because the kind of pagans the Ehrett speaks of practiced familolatry therefore it was not possible for pagan religion to be superior to Christianity when it came to love of kith, kin, and place. Second, is Ehrett not familiar with some of the kinds of antique paganism who had this superior natural love for family above that of Christianity? Is Ehrett not familiar that many indigenous peoples across Mesoamerica had altars in their houses or patios and these were used, in part, to communicate with the ancestors? Is this the kind of superiority over Christianity in the matter of kith, kin, and place, that Ehrett speaks of? Has Ehrett ever considered the Mexican holiday of the “Day of the Dead” which stretches back centuries and which is closely connected to the pagan respect for kith, kin, and place? Does he really want to argue that the Day of the Dead is superior to Wolfe’s proper insistence that Christianity is a religion that is better at reinforcing love for kith, kin, and family than paganism?

In making this critique I have to wonder if Ehrett has ever heard of covenant theology with its promise from God that “I will be your God and you shall be my people?” Does Ehrett realize that the Scriptures are all about Father rule so that Christians are constantly accused of that dreaded thing called patriarchy? Has Ehrett ever considered the idea of a promised land. Has Ehrett Revelation 21 where the Nations as Nations are filing into the New Jerusalem? How about Micah 4 or Isaiah 2 where all the nations as nations are streaming to the Mountain of the Lord?

Is Ehrett actually arguing that Paganism gives a better foundation for the idea of family, polis, place, and Father rule than Christianity?

As to the matter of Ehrett’s support for what he believes is Christianity’s “universalizing tendency,” let us keep in mind that a “universalizing tendency” can come in a couple of varieties. The first variety seems to be what Ehrett is pushing. It is the variety that has Christianity working to be a faith that he imagines results in no countries and where all colors bleed into one. This kind of Christianity that Ehrett envisions is one where the universalizing tendency has swallowed whole the particularity that Christianity also embraces with its doctrine of “The One and the Many.” The second variety of a Christianity with a healthy “universalizing tendency” is the kind of universalizing tendency that bespeaks confederation. This kind of universalizing tendency allows for unity in the faith while embracing particularity in peoples and places. This kind of Christian universalizing tendency allows for every tribe, tongue and nation, in their tribes, tongues, and nations, to come around the throne of the lamb to give glory and honor and praise.

Christianity has through the centuries embraced both the idea of a universalizing tendency and of a particularizing tendency when it comes to peoples. Listen to Charles Hodge on the particularizing tendency of Christianity;

“It is moreover a historical fact universally admitted, that character, within certain limits is transmissible from parents to children. Every nation, separate tribe, and even every extended family of men, has its physical, mental, social, and moral peculiarities which are propagated from generation to generation. No process of discipline of culture can transmute a Tartar into a Englishman, or an Irishman into a Frenchman. The Bourbons, the Hapsburgs, and other historical families, have retained and transmitted their peculiarities for ages. We may be unable to explain thus, but we cannot deny it. No one is born an absolute man, with nothing but generic humanity belonging to him. Everyone is born a man a man in a definite state, with all those characteristics physical, mental, and moral, which make up his individuality. There is nothing therefore in the doctrine of hereditary depravity out of analogy within providential facts.”

Charles Hodge

Systematic Theology

And listen to Abraham Kuyper on how particularity can exist within the universal;

“The Javanese are a different race than us; they live in a different region; they stand on a wholly different level of development; they are created differently in their inner life; they have a wholly different past behind them; and they have grown up in wholly different ideas. To expect of them that they should find the fitting expression of their faith in our Confession and in our Catechism is therefore absurd.

Now this is not something special for the Javanese, but stems from a general rule. The men are not all alike among whom the Church occurs. They differ according to origin, race, country, region, history, construction, mood and soul, and they do not always remain the same, but undergo various stages of development. Now the Gospel will not objectively remain outside their reach, but subjectively be appropriated by them, and the fruit thereof will come to confession and expression, the result may not be the same for all nations and times. The objective truth remains the same, but the matter in appropriation, application and confession must be different, as the color of the light varies according to the glass in which it is collected. He who has traveled and came into contact with Christians in different parts of the world of distinct races, countries and traditions cannot be blind for the sober fact of this reality. It is evident to him. He observes it everywhere.”……

Abraham Kuyper:
Common Grace (1902–1905)

And so, we must conclude that this critique of Ehrett’s insisting on the idea that Christianity is a faith that levels all previous cultural distinctions so that men from different cultures and races, once becoming Christian can all live in harmony in the same social order just because they are all Christian is just not accurate.