1.) King George III called the American war for Independence;
“A Presbyterian rebellion.”
2.) “There is no good crying about the matter,” Horace Walpole told the House of Commons when news of the American Revolution arrived in England. “Cousin America has run off with the Presbyterian parson (Witherspoon), and that is the end of it.”
3.) “I fix all the blame of these extraordinary American proceedings upon them (Presbyterians) …. The Presbyterians have been the chief and principle instruments in all these flaming measures; and they always do and ever will act against government, from that restless and turbulent anti-monarchical spirit which has always distinguished them.”
A letter from a Tory by the name of Galloway
4.) “Call this war my dearest friend, by whatsoever name you may, only call it not an American Rebellion, it is nothing more or less than an Irish-Scotch Presbyterian revolt.”
Letter
5.) “The Revolution of 1776, so far as it was affected by religion, was a Presbyterian measure. It was a natural outgrowth of the principles which the Presbyterianism of the Old World planted in her sons, the English Puritans, the Scotch Covenanters, the French Huguenots, the Dutch Calvinists, and the Presbyterians of Ulster.”
Historian George Bancroft
Bancroft elsewhere listed Calvin as the, “the father of America.” Continuing by noting; “He who will not honor the memory and respect the influence of Calvin knows but little of the origin of American liberty,”
The Reformed Clergy then drove the rank and file Colonialists to fight for freedom from British Tyranny.
“Thou profane, wicked monster of falsehood and perfidy… your late infamous proclamation is as full of notorious lies, as a toad or rattle-snake of deadly poison — you are an abandoned wretch…. Without speedy repentance, you will have an aggravated damnation in hell you are not only a robber, a murderer, and usurper, but a wicked Rebel: A rebel against the authority of truth, law, equity, the English Constitution of government, these colony states and humanity itself.”
Rev. John Cleveland of Ipswich Massachusetts addressing British Gen. Thomas Gage as published in the Essex Gazette on 13 July, 1775.
“Let none be disheartened from the prospect of the expense; though it should be to the half, or even the whole of our estates. Compared with the prize at stake, our liberty, the liberty of our country, of mankind, and of millions yet unborn, it would be lighter than the dust on the balance: for if we submit, adieu forever; adieu to property, for liberty will be lost, our only capacity of acquiring and holding property.”
1775 Sermon
“The ministers of the Revolution were, like their Puritan predecessors, bold and fearless in the cause of their country. No class of men contributed more to carry forward the Revolution and to achieve our independence than did the ministers… By their prayers, patriotic sermons, and services they rendered the highest assistance to the civil government, the army, and the country.”
The Christian Life & Character of the Civil Institutions of the US
And here we are with a world full of clergy effeminates.
How did Presbyterians go from the Black Robed Regiment to the Pink Panty Brigade in 247 years?
Rev. John Adams of Durham, New Hampshire… traveled to the fort at Newcastle, New Haven to move the supplies stored there to a more secure and accessible place in the event of a British attack. It is believed that Rev. Adams stored the gunpowder taken from the fort under his pulpit. This undoubtedly aided in Rev. Adams giving explosive sermons.
And today? The conservative Presbyterians can barely keep the sodomite out of their pulpits.
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The humanist pagan historians desire to give Thomas Paine all the props for energizing the American mind when it came to the necessary rebellion against the Crown but the Biblical Christian knows that the real literary work that shaped the Colonial mind on this subject was Vindiciae Contra Tyrannos by authors anonymous though history points to Huguenots Philippe Duplessis-Mornay (1549-1623) and Hubert Languet (1518-1581).
John Adams said this book was “as prevalent and important as Thomas Paine.” It certainly had far more appeal to the Christian population. The point to keep in mind though is that Paine was writing out of a Atheist Christ hating worldview while the authors of the Vindiciae were writing out of a Christian worldview. Paine belonged to the French Revolution while the authors of the Vindiciae belonged to Christian counter-Revolution. The argument in the Vindiciae is grounded in scripture, articulate, and thorough, though even today the pacifist Reformed types curl up into a fetal position when its ideas are promulgated by someone from the pulpit.
One can be sure that there would have been no American Revolution were it not for that famous and now unknown Vindiciae Contra Tyrannnos (Vindication against Tyrants).
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Keep in mind during our celebration of Independence day that this could never have happened in America were it not for those damn Calvinists and their clergy. It was the black robed regiment that rang the tocsin for freedom across the land at that time. In their sermons they rallied the people to the battle against English tyranny. It was the Reformed pulpits that kept the rank and file informed about the Usurpations of the British parliament against colonial rule. It was Presbyterian and Congregational clergy up and down the coast and into the hinterlands that informed their congregants that rules must conform themselves to God’s higher law and if those rulers did not then they were not to be counted rulers.
There could not have been a 1776 if not for John Calvin. World renowned German Historian Leopold Van Ranke could write,
“John Calvin was virtually the founder of America.”
Which explains why I hate today’s Reformed clergy so thoroughly.
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The War for American Independence was never really a Revolution. It was to be more precise a counter-revolution. It was a completely different creature than the French Revolution pursued a few years later. The American Revolution was premised upon the Christian principles associated with the understanding that when a Covenant Head (King George III) violates covenant then the partner to the covenant (the Colonies) are no longer obligated to obey and have the place to throw off their former covenant partner (King George III). The rebellion of the American colonies was a Christian rebellion based on Reformational political covenantalism. The French Revolution on the other hand was based on Atheistic principles and was in pursuit of throwing off God.
In the colonies there were mottoes like; “No King, but King Jesus,” and “Obedience to tyrants is disobedience to God.”
In the French Revolution the mottoes were; “No God, No King,” and “We will not be satisfied until the last King is strangled with the entrails of the last priest.”
There were two very different types of Revolutions. The American Revolution was in pursuit of restored Christian order whereas the French Revolution was in pursuit of a humanist order.
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The War for American Independence was never really a Revolution. It was to be more precise a counter-revolution. It was a completely different creature than the French Revolution pursued a few years later. The American Revolution was premised upon the Christian principles associated with the understanding that when a Covenant Head (King George III) violates covenant then the partner to the covenant (the Colonies) are no longer obligated to obey and have the place to throw off their former covenant partner (King George III). The rebellion of the American colonies was a Christian rebellion based on political covenantalism. The French Revolution on the other hand was based on Atheistic principles and was in pursuit of throwing off God.
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Gary T. Amos in his book, “Defending the Declaration” argues that the Declaration of Independence was a supremely Christian document. He makes a convincing case. You should give that book a read and see why the idea that the Declaration of Independence was an Enlightenment document is pure myth.
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Ephraim Brevard was the author of the Mecklenburg Declaration of 1775. When Thomas Jefferson sat down and penned the “Declaration of Independence” there is little doubt that Jefferson did so with Brevard’s Mecklenburg Declaration at his right hand lifting whole phrases from the Mecklenburg Declaration and putting them into the Declaration of Independence. Indeed, it is no stretch in the least to say that Jefferson plagiarized Brevard in much of the Declaration of Independence. Compare to the two documents if you doubt me.
Now, the interesting thing about Brevard is that he was a Presbyterian deacon and the interesting thing about the Mecklenburg Declaration is that a large percentage who signed that document were Presbyterians.
So… all this calls into question the idea that the Declaration of Independence is an “Enlightenment document” that is dependent upon the ideological world of the rationalist thinkers.
There is more Presbyterianism in the Declaration of Independence than anyone wants to admit?
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When the Declaration of Independence spoke about “All men being created equal,” the notion of equality there was not a philosophical abstraction. The sentiment was not that of the later French Revolution that all men were or should be of the same status and ability. The idea that Jefferson was communicating was that all Englishmen were created equal with the implication being that one set of Englishmen (those in England) could not dictatorially rule over another set of Englishmen (those in the Colonies). Jefferson was communicating one of the main beefs of the Colonialists and that was that the Colonialist were not being treated as those who has the same rights and privileges as other Englishmen.
How do I know this?
“He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.”
Note the word “savages” above. If Jefferson was really using the idea of “equality” there the way that the WOKE crowd use “equality” today do you think he would have referred to his equals as “savages?”
Obviously Jefferson did not believe that the Indian savages were his equal.
Equality in the Declaration of Independence referred to only the idea that all Englishmen were equal.
Jefferson himself wrote a treatise on Natural Aristocracy where he argued for a hypothetical political elite that derives its power from talent and virtue (or merit).
(1) No legislation without representation.
The colonists insisted that they could be governed only by the colonial legislatures. The British Parliament had other ideas. The colonialists insisted that the British Parliament had no authority over them since there charters were with the King and not Parliament. You will notice in the Declaration of Independence there is no mention of Parliament but only complaints against the King. This was because the colonies did not recognize the jurisdiction of the British Parliament over the colonies.
So, one key principle of the war for American Independence was the principle of self-government. This is was a key foundation in the American War for Independence. This same issue came up again in the War of Northern Aggression as the Southern States argued for the same principle for which their Colonial Fathers had argued.
2) Contrary to the modern Western view of the state that it must be considered one and indivisible, the colonists believed that a smaller unit may withdraw from a larger one. The American War for Independence then was about the ability to politically secede. The colonialist depending of the Reformed theory of Political Covenantalism believed they had that right since King George III as their partner to the political covenants and charters had violated his responsibilities. King George III had broken covenant and so secession was an option. Again, this issue came up in 1861 when Southerners insisted they had the same right of secession as their colonial forbears.
Today we are supposed to consider this so unthinkable that we put it in the mouths of our children when they say the “Pledge of allegiance to the Flag.” They recite “One Nation Under God, Indivisible.”
That line is hogwash. The Nation was never meant to be indivisible and that is just one of the reasons that I don’t stand and recite the Pledge of Allegiance.
To support the idea that the Nation was never considered Indivisible by its founders we turn to
“I have endeavored to show, in the preceding part of this review, that the people of the several States, while in a colonial condition, were not “one people” in any political sense of the terms; that they did not become so by the Declaration of Independence, but that each State became a complete and perfect sovereignty within its own limits; that the revolutionary government, prior to the establishment of the confederation, was, emphatically, a government of the States as such, through Congress, as their common agent and representative, and that by the Articles of Confederation, each State expressly reserved its entire sovereignty and independence. In no one of the various conditions, through which we have hitherto traced them, do we perceive any feature of consolidation; but their character as distinct and sovereign States is always carefully and jealously preserved. We are, then, to contemplate them as sovereign States, when the first movements towards the formation of the present Constitution were made.”
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The American war for Independence was in all actuality a war for Independence on the behalf of 13 separate sovereign Colonies. The Colonists at the time looked upon one another as foreigners. The Virginians did not think of those living in Massachusetts or Pennsylvania as fellow countrymen and vice-versus.
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When the Crown brought English troops to the Colonies the custom was to quarter troops in the houses of the Colonialists upon demand. There was no negotiating. If the Crown put a couple soldiers in your home you were responsible to provide room and board for that soldier. Also, that soldier was obviously untouchable and the result of their status meant that many a Colonialist head of household had his wife and/or daughters molested by the quartered English troops. This issue was so important that it was included in the reasons listed by Jefferson in the Declaration of Independence as to a reason why Independence was being declared and explains the third amendment in the Bill of Rights.
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On this Independence Day do try to keep in mind that these united States won Independence from Britain in 1776 only to have their Independence taken away in 1865. You must understand that the “United States” as a consolidated, monopolistic government is a fiction invented by Lincoln and the Radical Republicans and instituted as a matter of policy at gunpoint and at the expense of some 600,000 American lives during 1861—1865 and at the expense of enslaving white and black men together to the FEDS.
In this vein this is why as combined with the greater reason that they surrendered on the 4th of July, 1863 that the residents of Vicksburg, Mississippi did not celebrate Independence day for 80 years until 1944.
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“In all there were three periods of drastic communal upheaval and sudden changes of fortune in the extended Calvinistic Anglo-Saxon Revolution. There was the Cromwell uprising leading to the short-lived English Republic. This was followed by the conclusive disruption of the Stuart dynasty, leading to the enthronement of William and Mary, succeeded by the Hanoverians. Finally there was the American War of Independence.”
W. A. de Klerk
The Puritans in Africa; The Story of Afrikanerdom – p. 154
Americas separation from England was a separation inspired by the ideology of John Calvin. The theology of Calvin rippled through English-American history and was exhibited in political theology by the rise of Cromwell, the ascension of William & Mary and the overthrow of King George III. Though these events were separated by more than 100 years they were each driven by the same Calvinistic theology.
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The Declaration of Independence should be taken as little more than a press release to the Western world that America was its own entity. It was never intended to be a governing document and we would be better off without taking that way.
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The non-Christian can not know liberty. He will say he knows liberty but what he is calling liberty is just some form of licentiousness. The non-Christian can not know liberty because he is a man in bondage to his sin and as being in bondage to his sin all he will create in the name of liberty are social order institutions that reflect his bondage to sin.
Only the Christian who has been set free from the bondage of sin by the finished work of Jesus Christ on the cross can talk sanely about freedom, liberty, and independence. That is because they understand that their freedom, liberty, and independence means a freedom to obey Christ which they could never do before, a liberty to walk in righteousness which they could never do before, and a independence from the bondage which was characteristic of their life outside of Christ.
There is no social order Liberty that can long be maintained by a people who have abjured Christ and foresworn Christianity. No social order freedom to be had by a Church which disconnects the lifeline between freedom from sin and freedom from wicked governments and magistrates.
Social order liberty is the God-given inheritance bequeathed to a people set free from sin and gathered in resolve to incarnate that liberty in all their social order institutions.
A post-Christian world that blathers on about “liberty,” “freedom,” and “independence,” don’t know what they are talking about.
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“Unlike every other nation on Earth, we were founded based on an idea.”
Independence Day speech
This is a damnable lie. It is the lie that insists that America is a propositional nation. It is not true. America was not founded based on an idea. That nonsense didn’t rise till Lincoln sold it in his Gettysburg Address. America, like all nations, was based on descent from common ancestors (blood and soil). The fact that America was founded upon blood and soil is seen in the preamble to the US Constitution where the founders write that;
We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity,
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On this Independence Day we have to realize that while there definitely were Christian influences operating there were also deep state influences operating. The whole “Norvus Seculam Ordo,” BS on our money is one sign of that as well as the whole pyramid and eye of Horus thing.
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FOn this Independence Day learn that it was the Reformed Clergy in America that inspired the Colonialists to take up arms against the Tyrannical Parliament in Britain. If we had today’s R2K clergy back in 1175 forward we would have put up with the King George refusing to interpose on the Parliaments tyrannical violating of the original Colonial Charters.
Reformed Clergy had steel in their spines in those days unlike the effeminate clergy claptrap today who kisses the arse of every estrogen-filled pajama boy civil magistrate who shows up with some kind of threat.
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“Very important for people to realize that while the founding fathers their achievement was not because they were male but they transcended their sex. They weren’t just chauvinists or racists. They created ideas out of the enlightenment that meant that you would have woman’s suffrage, that you would have civil rights because that was the logic of “all men are created equal.” They didn’t have to do that. There is nothing in the Constitution that mentions race or gender so that they were male is incidental.”
On Tucker Carlson show
1.) The founding father’s transcended their sex? What does even mean?
2.) While they were chauvinists and racists they weren’t JUST chauvinists and racists. Well, that is a relief to know.
3.) I guran-damn-tee you that very very few, in any of those founding fathers would have supported women’s suffrage or civil rights.
4.) The majority of the founding fathers were not operating out of an Enlightenment worldview.
5.) The founding fathers did not believe that all men were created equal in the modern egalitarian sense. They believed all Englishmen were equal. That was the issue at hand. Whether Englishmen in the colonies were equal to Englishman in England. The fact that they did not believe that all men were created equal in the modern egalitarian sense is seen in the fact that in the Declaration of Independence they refer to the Indians as “savages.” An odd thing to say if you believe all men are created equal in the sense that Hanson is using it.
6.) I suppose that they were white is incidental as well. I mean, just as women could have as easily produced the same document (after all the men transcended their gender) so nonwhite men could likewise have produced that same document since race and gender are incidental.
What a maroon.
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“America’s original sin is rebellion.”
United Reformed Church Ministerial Idiot
The only thing this quote tells me is that Rev. Lee has never studied American History. The Colonists did not rebel against the Crown but rather drew a line in the sand regarding the Crown’s violating their Charters (Political Covenants) with the Crown. If anyone was rebelling in the run-up to the American war for Independence it was the English Crown. The English Crown was rebelling against the Political Covenants that spelled out the responsibilities and privileges of both sides entering into political covenant via the Colonial charters. This is why, in the Declaration of Independence, the list of grievances is present. The Colonialists were saying to the Crown, “You have rebelled against our Political Covenants and because of your rebellion and breaking of the covenants we no longer, as before God, required to keep our commitments to the covenant documents.
It is interesting that Lee would do this, since as an R2K lover, he is of a crowd who is forever saying that, “Ministers need to stay in their lanes.” This means that Minister, per the R2K crowd, shouldn’t talk about history (among other things) since that is not their lane. But here is Brian Lee doing just that — recklessly careening into the lane of Historians and writing about something he doesn’t know Jack Squat about.
Lee may intend well (who doesn’t?) but his theology at this point is uninformed (see, I can be polite).
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“I have endeavored to show, in the preceding part of this review, that the people of the several States, while in a colonial condition, were not “one people” in any political sense of the terms; that they did not become so by the Declaration of Independence, but that each State became a complete and perfect sovereignty within its own limits; that the revolutionary government, prior to the establishment of the confederation, was, emphatically, a government of the States as such, through Congress, as their common agent and representative, and that by the Articles of Confederation, each State expressly reserved its entire sovereignty and independence. In no one of the various conditions, through which we have hitherto traced them, do we perceive any feature of consolidation; but their character as distinct and sovereign States is always carefully and jealously preserved. We are, then, to contemplate them as sovereign States, when the first movements towards the formation of the present Constitution were made.”