Helping Tucker Carlson Figure Out The Reason For The Death Of The West

“It’s like, ‘What the hell is going on?’ It will be hundreds of years before some wise person can assess what happened to the English speaking world. You know 20 years into the 21st century but all at once they decided to kill themselves and a lot of other people on the way out. It is really amazing.”

Tucker Carlson
https://www.realclearpolitics.com/video/2024/11/26/tucker_carlson_theres_nothing_shallower_dumber_more_repetitive_more_controlled_or_less_informative_than_cable_news.html
40 minute mark

It really doesn’t take that much wisdom to figure out or to assess.

1.) All those who hate me love death. What is happening to the English speaking world is that God has turned us over and in turning us over we delight in suicide.

2.) Dabney recognized way back in the 19th century that if tyrannical control is what a Government desires then that Government must rid themselves of white people. The current NWO government in the US wants total control and so the NWO US government is killing white people both via overt means like poisoning us to death with the food that they put on the shelves or as by vaccines and by covert means like breeding our gene pool out of existence.

3.) There is a desire to create a New World Order where all colors bleed into one. In order to do that then the English speaking world must be cut down to size. The New World Order is global Marxism and Marxism must always pursue a lowest common denominator social order. The English speaking people are too high of a social order and so the English speaking Marxist globalist will cut the English speaking world down to size.

From the Mailbag; Pastor Can You Give Me A Reading List Dealing With The Post-War Consensus

A friend writes and asks;
Dear Pastor,

Do you have some recommended reading on the Post War Consensus debate? I’m trying to get some awareness into these recently contested matters.

Bret responds,

Hello Josh. I don’t know of anything that deals directly with the current angst but here are a list of books that if read will give you the context of why people are justly complaining about this “post-war consensus.” (That really is a bit of mislabeling since the post-war consensus is just the final flowering of all that was pursued in the post-enlightenment consensus.)

Return of the Strong Gods — R. R. Reno

The Age of Entitlement — Christopher Caldwell
The Unprotected Class — Jeremy Carl
Reflections on the Revolution in Europe — Christopher Caldwell
Out of Revolution — Rosenstock-Huessy
Law and Revolution — Harold J. Berman
Law and Revolution II — Harold J. Berman
The Bondage of the Free — Kent Steffegen
The Dispossessed Majority — Wilmot Robertson
The Tears of the White Man; Compassion as Contempt — Pascal Bruckner

“Mother Jones” “TheoBros,” & One Related Tangent

I spent two posts dismissing Rev. Chris Gordon’s dismissal of Christian Nationalism/Post-millennialism, only to read today a “Mother Jones” article that is seeking to warn everybody about the rise of what Gordon says is a dying movement. As odd as it may sound it seems both “Mother Jones” and I agree on something vis-a-vis Chris Gordon.

To Understand JD Vance, You Need to Meet the “TheoBros”

The “Mother Jones” article is worth a read in my opinion. What is most interesting about the “Mother Jones” piece is that this traditionally liberal rag gives the movement that Gordon so eschews a more objective take than most people like Gordon and the ilk from the Reformed-Evangelical world give the movement. Now, to be sure, “Mother Jones” is opposed to the movement and it’s article is seeking to “expose” the movement as something dangerous, but even despite that obvious slant there is in the piece a more even handed approach to what is being reported on then can be found from the likes of Chris Gordon and his R2K/Pietistic Baptist fellow travelers.

You can read the article for yourself if you please. However, there is one point I want to draw attention to and that is the label “Mother Jones” gives the movement. The label “Mother Jones” gives is “The Theobros.” Now, the problem I have with this handle is that it subtly implies that “The Theobros” are brothers who are uniquely operating according to a common theology. The beef here is, is that those who are opposed “The Theobros,” like “Mother Jones” are themselves also Theobros, in the sense that their militant opposition to “The Theobros” is based on a shared theology. It is not as if “The Theobros” are unique in being bonded together by their shared theology. When bond are bonded together a key factor in their being bonded together for a particular cause is a theology that makes them Theobros.

I point this out because I am convinced that underneath this labeling is the idea that people can be scared of “The Theobros” movement for the precise reason that they are caricatured as religious extremists, when in point of fact it is the Marxist Theobros opposing “The Theobros” who are the religious extremists.

If I may, I will only give one critique of “The Theobros.” This critique is not based on the article, though the article, if read closely, I think lends credence to this critique. My critique of “The Theobros” movement is that it is not self-referentially consistent. Now, some are clearly better than others among “The Theobros” but there are many in this movement who are only interested in taking half-measures, half-taken. The remedy that many in this movement are offering will not cure the disease.  So, even if they are successful, I do not think that we, as a Christian nation, will be much better off. Oh, we may be better off for a season but the basic trajectory this nation is on will not be altered.  The one way I could be wrong on this is if “The Theobros” movement is muting their voices because they know that, politically speaking, they can not say the quiet parts out loud. In brief, I do think that many of them are trying to move the Overton Window but they are not moving it yet past what is still considered acceptable by those on the right side of the left. As I noted, this may be merely a tactic rather than a conviction.

This brings me to a tangent that while unrelated to the “Mother Jones” article remains related to the subject as a whole.

Recently, I was talking to someone I am fairly confident would be considered a “Theobros.” During the conversation he said that he did not like the methodology of Kinism. As someone who knows a little bit about Kinism I asked him if he could be precise as to what this methodology of Kinism is to which he objects.

He replied by noting two things that I would like to spill a few sentence examining.

First he said, “That I don’t like how Kinists say that inter-racial marriage is sin.”

I must admit that I find this flummoxing. It is true that there are some few Kinists who say that all inter-racial marriage is sin. However, there are also even more Kinists who do not say that all inter-racial marriages are sin always all the time. There are more than a few Kinists, like myself, who merely say that while inter-racial marriages can be sin, they are not necessarily always sin but are normatively, as the higher statistical averages on the divorce rate for inter-racial couples bear out, not wise, and so these Kinists strongly counsel against such marriages, stopping short of labeling it as “always sin.”

https://www.thehivelaw.com/blog/interracial-divorce-rates-what-percentage-of-interracial-marriages-end-in-divorce/

My conversation partner’s protest then was not valid on this point.

His second reason for “not liking the methodology of Kinism,” was his being wedded to the theory of Natural Law. He doesn’t like the fact that Kinists, often (though not always) being theonomists, find Natural Law theory ridiculous. I sought to assure him that some Kinists might well embrace Natural Law while still being Kinists. This objection of his to “so called” Kinist methodology is even more non-weighty than his first objection. If one desires to embrace Natural Law while embracing Kinism nobody is going to tear up your Kinist membership card though you may be challenged on that particular point as a side-bar discussion.

What I see has happened is that the word “Kinism” has been turned into a “boogeyman.” Just as people are scared of being tagged with the word “racist,” or “anti-semite,” or “homophobic” so they have been convinced that being labeled with the opprobrium of “Kinist” is the worst thing in the world to happen. However, like the other words just mentioned, people do not realize that they are being manipulated to operate in the world view of those who are slinging the accusations. Since otherwise decent people are being stampeded into avoiding the left hurling these words at them, people begin to operate in such a way as to avoid these empty-minded pejoratives and in their mad rush to avoid these slurs these otherwise decent people operate in terms of their enemy’s world and life view.

Given the world and life view of God’s enemies and our enemies there is not necessarily or automatically any sin in being what they call “racist” or “anti-semite,” or “homophobe” or even “Kinist.” These are just words used to manipulate people into accepting their Cultural Marxist Weltanschauung (Worldview). If we are going to be successful in resisting the Cultural Marxists we need to get used to the way they hurl these words at us and reply with something like;

“Well, I’m sure to someone who is a Cultural Marxist like yourself your accusations make sense, and honestly, were I a Cultural Marxist like you I might say the same, but since I am not a Cultural Marxist, but instead am a Christian, I do not share the premise behind your accusations, and so find your accusations to be folly. I do not take your accusations seriously in the least.”

I Get By With A Little Help From My Friends

Here are two links to two articles written by men I consider friends. I consider these articles top flight and since they each deal with a theme I’m constantly returning to I post them here for your edification.

The first is by Darrell Dow on the subject of Nationalism. Darrell and another chap (Thomas Achord) recently released an Anthology on Kinism titled, “Who is my Neighbor; An Anthology In Natural Relations.” This book is nearly 700 pages long and it provides one quote after another culled from authors (both Christian and Pagan) from Ancient History to modern times, which demonstrate that the doctrines of Kinism have been what all men in all times and in all places have believed. This work is a spear through the heart of the Alienism promoted by the likes of Bojidar Marinov, Joel McDurmon, Gary North, Adam Brink, Steven Hallbrook, and most pastors in most pulpits across America on any given Sunday. I strongly encourage you to purchase this work.

Here is the link to Darrell’s article on Nationalism;

https://crosspolitic.com/christian-defense-of-nationalism/?fbclid=IwAR1mVFR9LDCEJziPR-GbTH7cm8c_10S5AfW0GIH3VvGkXAGDDRLAFjCp6So

The second article I am linking to is from a friend named Stuart DiNenno. Stuart is a Southerner who needs to be listened to. We disagree on regulative principle types of issues (Stuart leans Covenanter) but on most issues we are quite compatible. In the article linked below Stuart takes aim at the worthlessness of the contemporary Reformed clergy arguing that most of these men don’t even know the dangers that their people and Christianity are facing in this zeitgeist. I could only wish I had written this piece. I agree with it 100%.

https://www.christianityapplied.org/the-unfaithful-shepherds-of-the-modern-day-reformed-christian-ministry/?fbclid=IwAR0YXlQvnAdhlmQVf2P9zEINIGJiSsZHRpzPTM1kjc_hheM0aFwfGkiH7qE

Happy Reading.

Fisking an idea on how to treat Confessional Documents

In a recent denomination magazine someone wrote a op-ed piece. This is my attempt to find the humor in it.

December 5, 2015 — Discussions about our denomination’s confessions, also known as the Three Forms of Unity—the Belgic Confession, the Canons of Dort, and the Heidelberg Catechism—are ongoing.

Some believe that we should preserve these confessions as they were written. Others argue that we should adapt them to contemporary times but continue to affirm their authority. Still others argue that we should do away with these confessions altogether and start anew. And some have proposed that we add a fourth document to the Three Forms of Unity, such as the Belhar Confession, to make our testimony more complete.

I propose that we refer to the Three Forms of Unity as the “historical confessions” of the CRC. This implies, of course, that the exact language of each confession be minutely preserved. After all, they are historical documents that reflect the precise spirit of their time. These documents should never be altered, and for that reason should always be referred to as “the historical confessions of the Christian Reformed Church.” Further, these historical confessions should never be considered normative for our times because their normativity for today would violate their historicity of yesterday.

Bret responds,

Great idea. Lets apply this reasoning to other historical documents.

1.) I propose that we refer to my wedding vows as the “historical wedding vows.”  This implies, of course, that the exact language of the wedding vow would be minutely preserved. After all, those vows are a historical document that reflect the precise spirit when I was married. This document should never be altered, and for that reason should always be referred to as “the historical wedding vows of Mr. & Mrs. Bret L. McAtee.” Further, this historical wedding vow should never be considered normative for our times because its normativity for today would violate its historicity of yesterday.

II.) I propose that we refer to the membership vows that our members take as their “historical vows” to the local church. This implies, of course, that the exact language of each membership vow be minutely preserved. After all, they are historical vows that reflect the precise spirit of their time. These vows should never be altered, and for that reason should always be referred to as “the historical vows of the members of sundry Christian Reformed Churches.” Further, these historical vows should never be considered normative for our times because their normativity for today would violate their historicity of yesterday.

III.) I propose that we refer to the  Scriptures as “historical Scripture” of the CRC. This implies, of course, that the exact language of each Scripture be minutely preserved. After all, the Scriptures are a historical document that reflects the precise spirit of their time. This document should never be altered, and for that reason should always be referred to as “the historical  Scripture of the Christian Church.” Further, these historical Scriptures should never be considered normative for our times because their normativity for today would violate their historicity of yesterday.

Except for assorted 5 year olds, closed head injury patients, and adult post-moderns who “reasons” like this?

How is it that Historicity is put into antithesis with normativity?

With this kind of methodology how is it possible to still believe that true truth is timeless?

“Yes Aunt Agnes, I know in your time serial adultery was wrong, according to the historic Confessions, but today the normative confessions say that God is pleased with serial adultery.”

What would be normative, however, is a Contemporary Confession. Such a new document would be similar to the CRC’s Contemporary Testimony Our World Belongs to God, but not necessarily identical to it. This Contemporary Confession would be drawn up by the CRC synod. From then on, a synodically appointed standing committee would, upon the instruction of the annual synod, recommend certain modifications, alterations, or additions to the Contemporary Confession as needed.

This process would be repeated at the commencement of each subsequent synod, at which time all the synodical delegates would also subscribe to the Contemporary Confession. The document would then be normative throughout the entire year. Newly elected or appointed office-bearers would also be expected to subscribe to it.

Something to think about!

 

 

Wasn’t this tried before? Some guy, wearing a pointy hat speaks ex-cathedra from the synod (whoops… I mean “The Chair”) and then all of Christendom knows what is true and what they should think. After all, if Synod says it is true then  why would anyone disagree? Didn’t Luther have something to say about this idea.

“I put no trust in the unsupported authority of Pope or councils or CRC Synods, since it is plain that they have often erred and often contradicted themselves) by manifest reasoning.”

I can just see it now.

“My only comfort in life and death (until next years synod meets) is that I am not my own …”

This year the Heidelberg gives us “Sin and Misery,” “Our Redemption,” and “Gratitude.” Next year the Heidelberg could  be divided into, “Low Self Esteem,” “Our Self Actualization,” and “I’m good enough, I’m smart enough,  and doggone it, people like me,” categories.

Really, I fail to understand how any thinking person could reason like this.