Horton vs. Horton

“There is nothing, however, in two-kingdoms thinking itself that would ever justify sin and injustice, whether public or private, or keep the church from preaching all of God’s Word and disciplining members who refuse its clear instruction.”~ Michael Horton, 10/12/12

” it is certainly true that America is not a Christian nation and in any case Christians should not seek to promote distinctively Christian doctrines and practices through the properly coercive power of the state. …the only improvement that “marriage” brings is social approval—treating homosexaul and heterosexual unions as equal. Although a contractual relationship denies God’s will for human dignity, I could affirm domestic partnerships as a way of protecting people’s legal and economic security.” ~ Michael Horton, May 11, 2012

Your honor, if it please the court, I would move that we dismiss R2K as being inherently contradictory and that we strike this odd theology from the Record.

HT — MVM

When Presbyterian Were Presbyterians

“The nations are bound to recognize the Bible as the supreme law of the land; as the standard of civil legislation. God’s law as recorded in the Bible, reaches all the possible relations of humanity; extends to every duty that can be performed, and fastens its claims on associated bodies of men, as well as upon individual persons. Were this not true, we should have this monstrous anomaly in Jehovah’s government, that while men, as individuals, are bound by the laws recorded in the Bible, in their congregated capacities, they may set these laws at defiance, and even contemn as citizens, what as Christians they are bound to honor and obey. If we admit that kings, as such, are not bound by the laws contained in the Bible, they commit no sin in acting contrary to them, while they act in their official capacity. The moral laws recorded in the Holy Scriptures, are but a fairer copy, and more full and explicit declaration of the eternal and immutable principles of righteousness, which are contained in the law of nature.”

–James R. Wilson
THE SUBJECTION OF KINGS AND NATIONS TO MESSIAH

A SERMON, PREACHED ON MONDAY, DECEMBER 6, 1819,

IMMEDIATELY AFTER THE DISPENSATION OF THE LORD’S SUPPER,

IN THE REFORMED PRESBYTERIAN CHURCH, IN THE CITY OF NEW YORK.

Bavinck On The Difference Between Reformed and Lutheran … Behold R2K is Lutheran

The difference seems to be conveyed best by saying that the Reformed Christian thinks theologically, the Lutheran anthropologically. The Reformed person is not content with an exclusively historical stance but raises his sights to the idea, the eternal decree of God. By contrast, the Lutheran takes his position in the midst of the history of redemption and feels no need to enter more deeply into the counsel of God. For the Reformed, therefore, election is the heart of the church; for Lutherans, justification is the article by which the church stands or falls. Among the former the primary question is: How is the glory of God advanced? Among the latter it is: How does a human get saved? The struggle of the former is above all paganism- idolatry; that of the latter against Judaism- works righteousness. The Reformed person does not rest until he has traced all things retrospectively to the divine decree, tracking down the “wherefore” of things, and has prospectively made all things subservient to the glory of God; the Lutheran is content with the “that” and enjoys the salvation in which he is, by faith, a participant. From this difference in principle, the dogmatic controversies between them (with respect to the image of God, original sin, the person of Christ, the order of salvation, the sacraments, church government, ethics, etc.) can be easily explained.

—Herman Bavinck
Reformed Dogmatics — Vol. 1: Prolegomena (Baker, 2003), 177.

This quote reveals how R2K is more Lutheran that it is Reformed. R2K is not concerned with how God’s glory is advanced in the common realm because God’s glory can’t be advanced in the common realm because the common realm is common. It is a realm where good and evil grow together and the only realm where the glory of God that is advanced happens in the Church. If R2K struggles against paganism / idolatry it struggles against it only in the Church. It is clear, per Bavinck, that R2K’s primary struggle is Lutheran in as much as it see’s works righteousness everywhere, especially in those of us who are not R2K. R2K does not think it is possible to make anything in the common realm uniquely subservient to God.

R2K is not Reformed. It is instead a mish mash of Lutheran thinking, and Anabaptist thinking, heavily seasoned with Dualism.

Another New Anti-R2K Hymn

To The Tune Of, “I Heard The Bells On Christmas Day.”

I heard the calls each passing day
For a heterodox thing called R2K
So rare a treat to embrace defeat
For peace for the Church and good will to gays

They thought now as a new era had come
“Thank God we’re done with Christendom”
Now raised their voice, and did rejoice
For peace for the Church, and good will to gays

Still niggling, wiggling in my mind
Dualism’s hold now on mankind
A care, a pause, for God’s cause
For truth in the Church, and good will to gays

And with resolve, I raised my head
“There will be no peace for the Church,” I said
“This 2K is weak, and mocks those who seek
Peace for the Church, good will to gays.”

Then shouted louder the Escondido peeps
“We are not dead, nor do we sleep;
We’ll weep and wail, we will not fail
In our Peace for the Church, good will to gays.”

And so now the Church has a choice
Will the Church yet now raise her voice
Or will she sleep, no regard for sheep
For false Peace for the Church, good will for gays

What Does R2K and Cultural Marxism Have In Common?

The humanist / Cultural Marxist want Christians to stay out of politics as Christians. R2K agrees going so far as to insist that the Church as the Church has no word for public square politics. The humanists / Cultural Marxists deny that there is a valid Biblical word that applies to this public square. R2K agrees opting instead to appeal to a neutral common realm that is ruled by a wax nose Natural law. The humanists / Cultural Marxists argue that Old Testament laws, if applied today, would produce tyranny. R2K seemingly agrees and so in order to avoid the dastardly taint of “tyranny,” so called, can find it theoretically acceptable for Christians to support legislation creating space for civil unions. The humanists / Cultural Marxists say that the civil government should be run in terms of putatively religiously neutral laws. R2K agrees. The humanists / Cultural Marxists deny that the God of the Bible brings predictable sanctions in history against societies that do not obey His law. R2K agrees insisting that evil will never triumph over good apart from a cataclysmic in-breaking. The humanists / Cultural Marxists deny that the preaching of the gospel will ever fundamentally change the way the world operates. R2K agrees arguing, in a Manichean fashion, that good and evil will always grow together. The humanists / Cultural Marxists say that Christians should sit in the back of the cultural bus. R2K agrees just so long as they can be irrelevant on Sundays during worship time.

This is why both of these positions hate the message of Christian Reconstruction and both of these positions will make common cause to insure that biblical Christianity will never come to the fore.

Both Cultural Marxism and R2K will lose as Christ will conquer both.