Category: Theology

“Indeed, if one reflects even for a moment on the sinful condition of the race vis-a-vis the holy character of God, it will become clear that its Godward reference was the cross’s primary reference. The Bible plainly teaches the doctrine of the wrath of God. It teaches that God is angry with the sinner, and that His holy outrage against the sinner must be assuaged if the sinner is to escape his due punishment. It is for this reason that a death occurred at Calvary. When we look at Calvary and behold the Savior dying for us, we should see in his death not first our salvation but our damnation being borne and carried away by Him!”

Dr. Robert L. Reymond
A New Systematic Theology Of The Christian Faith — pg. 639

There is a bit of a contradiction in this otherwise fine quote from Dr. Reymond. Early on in the quote he says that, ‘it will become clear that its Godward reference was the cross’s primary reference.’ Yet later Dr. Reymond can say of the cross work, ‘we should see in his death not first our salvation but our damnation being borne and carried by him.’

Because Dr. Reymond was correct the first time Dr. Reymond should have said in the later quote something to the effect that, we should see in his death, not first our salvation, nor even first our damnation being borne and carried by him, though those are both fundamentally true, rather what we should recognize in his death first, precisely because Christ’s cross work was Godward in its primary reference, is that Christ was clearing any doubt about the Character of the Father being both just and merciful. In the death of Christ the Father’s justice is upheld regarding His opposition to sin thus showing that He does not leave guilt unpunished. In the death of Christ the Father’s mercy is revealed in the reality that God, in the incarnate second person of the Trinity, would rather take upon Himself His own just wrath then visit that Wrath upon His own people. At the cross we should see in Christ’s death first the vindication of God’s name and then and only then should we see that in the vindication of God’s name the Father showers the Son by giving Him a people (Isaiah 53:11).

In short the cross is not primarily about us. Christ died for God before He died for us. To be sure our fate was tied up in His but the blessing that we receive from Christ’s death is a blessing because the Father was the Son’s primary consideration.

Now this reality blows holes in most evangelistic efforts which often tend to communicate that people were at the center of Christ’s death. Christ died for people, or so we often say, and that is true in a secondary sense. But if Christ died first and foremost for people then it seems what we are saying is that the chief end of Christ was to glorify people so that He might fully enjoy them forever. Yet we know that even in the death of Christ the chief end of Christ as 100% man was to glorify God.

The reason that this idea needs to be trumpeted is that we have tended to make the good the enemy of the best in our evangelism. Because we tend to think that the death of Christ was first and foremost about us and forget how God’s glorious name was first and foremost we tend also to diminish God’s glorious name in how we craft the message. Because we tend to think that the death of Christ was first and foremost about us we tend to craft a Gospel message that is more sensitive to fallen sinners and their feelings then a Gospel message that is reflective of the work of Christ who prioritized the Father’s desires. I sometimes wonder if it is the case that because we think the Son’s death was first and foremost about us that we end up communicating a Gospel that has God prioritizing sinners repenting over the character of His name being upheld. (Yes, Yes, I know …. there shouldn’t be that kind of dichotomy in our thinking since the only way sinners will genuinely repent is if God’s name is upheld, but such are the times that such dichotomies seem to exist in people’s thinking.)

Another thing we should interject here before we finish is the idea that it is not the case that in the Christ’s atonement the Father was changed from being mean to being nice. We must remember that it was the love of Father that sent the Son. The atonement did not cause God to be gracious but rather was indicative of the already existing character of our eternally gracious God. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. The love of God for His glory required His Holy opposition to sin. The love of God for His justice visited His punishment for sin upon Christ. The Love of God for a company to publish His glorious character sent Christ to be our propitiation. Herein is Love indeed!

The atonement was the revelation of a Father’s love who loved His glory so much that He would rather win a people by bearing His own punishment in the incarnate second person of the Trinity then have the character of His mercy come into question. His love for His own glory became the overflow for our rescue.

“For it is written:

Rejoice O barren one, you who do not bear;
Break forth and shout, you who have no birth pangs;
For more are the children of the desolate than of her who has a husband.”

This text is taken from Isaiah 54 where the prophet, by prophetic vision, sees the consequences of Zion’s Babylonian captivity. The captivity is tantamount to a barrenness where Zion is bereft of all her children. In the midst of this misery, Isaiah brings a message of promise and cheer. Captive Zion, though barren, will yet be magnificently fruitful.

The Apostle Paul quotes this passage and finds its fulfillment in the book of Galatians to the growing Church (Jerusalem that is above). The Apostle cites the passage in connection with his ongoing dispute with the Judiazers who are pushing the Galatian church to return to the captivity and bondage of the Law. The Apostle sees that this return would likewise be a return to sterility and barrenness. The barrenness that is the law is removed and in the Church there are children galore. It is in the Church where the vision of Isaiah is fulfilled.

There is one more fact I want to look at here. I wonder how it is that this passage isn’t appealed to as a Post-millennial passage? Here the prophecy is that ‘the desolate has many more children than she who has a husband.’ In the context of the passage there is a clear and ongoing anti-thesis going on between the children of the promise and the children of the flesh. That same antithesis is relevant to the just quoted snippet. What the Apostle is saying is that the children of the promise (desolate Sarah — see context) are more than the children of the she who has a husband and who produces children according to the flesh. The prophecy suggests that numerically speaking the number who are called of God are greater than the number who are not. This promise should give us great hope in our evangelism. God’s word has spoken that the Church is such a fecund wife that she will have more children then those who oppose her.

The Gospel will go forward. Great will be the number of the children of the Jerusalem from above and the size of the tent in which the children of the promise will inhabit will need be extended so that there is room for all the children. Indeed, that tent will be expanded so it covers the whole earth.

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere

Wm. Butler Yeats

Over at the Bayly Brothers blog they are arguing against egalitarianism. In the recent past they have argued, along with J. P. Moreland, that the Church is over-committed to the Bible. At Greenbaggins it is always Federal Vision and its errors that have the Church in grave peril. At Heidleblog people who hold to post-millenialism are said to have the same eschatological doctrine of the Pharisees. Post-millenialists talk about the lack of testosterone in the diet of a-millenialists. At Mablog Wilson repeatedly has his spin-cycle in full gear against the ‘TR’s’. Federo Schism is always happy to tell us the evil machinations of Christ Church in Moscow Idaho while many people root him on. Westminster East is in danger of going ‘fundamentalistic’ according to the ‘Save Our Seminary’ website, while those who like Westminster East just the way it is insists that those who oppose it are closet liberals. Natural theology tries to make a comeback while MARS Seminary seeks to shoot it out of the air before it can take wing.

Wilkins has fled the PCA. Horne calls his enemies everything but ‘white men.’ In the Pacific Northwest Presbytery of the PCA it sounds like they are beginning to investigate Peter Leithart for doctrinal inaccuracies (Can Robert Rayburn be far behind?). James Jordan’s vitriol is so acidic that Terrorists are trying to figure out how to bottle it so they can wipe out a few cities. Westminster West hates Theonomy and Theonomists don’t think to highly of Westminster West. Reformed people are now beginning earnest arguments over whether union with Christ is logically prior to justification or justification is prior to union with Christ (yes, there are real implications). The Enlightenment Theologians (Rationalists) in Reformedom can’t live with the Romantic Theologians (Romanticists) and the Romanticists swear that Ichabod is written over the Rationalist denominations.

Examples could be repeated ad nauseam reciting the conflict that is currently taking place in the Reformed World. Maybe it has always been this way, but my instincts tell me that this seems to be time where the center cannot hold. Maybe all of this is the legacy of the Postmodern virus which has the capability of eating away at meta-narratives, leaving in its wake division among people who used to be able to live with their differences. People don’t typically know this but it used to be the case that if you were attached to a Reformed denomination you could walk into one of those congregations anywhere in these United States and you would find little difference in the liturgy and service of that worship. Post-modernism has made it so every Church’s liturgy and service are as different as the different warring parties in every denomination. Maybe it is more benign then that. Maybe it is as simply a case where we are living in a time that is calling for the Reformed faith to be re-interpreted, and re-applied. There are always people who prefer the status quo to any perceived innovation. Maybe it is as simple as our ability to instantly communicate has caused us to realize just how many differences we have — differences we otherwise wouldn’t have known that we had if it weren’t for the ability to instantly communicate.

People often don’t realize the kinds of times they are living in until they are already on the other side of those times. I would have to say, like it or not, that our times are times for fighting. It is quickly getting to the point where there is no broad consensus that can be appealed to in order to find compromise on a host of different issues. This is a time where a new consensus must be created and not when consensus is returned to. Inevitably that means conflict.

I have to believe that once all this washes out the Reformed World in America is going to look very differently than it currently does.

By way of postscript, I can’t help but note that in the 19th century the warfare and division of denominations in America served as harbinger for the coming warfare and division in the Nation as a whole. Sometimes I wonder if we are on the edge of that kind of cultural division.

Not a prediction… just an observation.

In the whole Federal Vision controversy part of the problem is the tendency for some people to make Faith and Faithfulness to be synonymous. The problem here lies that when one is speaking of justification then the result in that arrangement is that you instantly have combined works (our Faithfulness) with faith alone. In justification Faith looks away from self and rests in Christ alone trusting completely in HIS faithfulness for us. Now, the retort that many Federal Vision people respond with is to lodge the accusation that, ‘that makes faith to be inert and perhaps even dead,’ and they go on from there to mock the notion that there is a millisecond when faith does nothing but receive Christ only whereupon then only it begins to work.

Now having dealt with more than a few of these gentleman I could see that their problem was, as I noted above, a desire for the faith that justifies to be a working faith. They wanted Faith to work even in justification, or else to them it was inert faith, or dead faith, or pretend faith.

So, I asked myself, ‘How can I satisfy their problem while at the same time leaving faith in justification to be completely instrumental and non-contributory in receiving Christ(?). “How can I talk about the work of faith in justification (so showing that it is living and vital even here) and yet not yield one inch that Faith is alone in resting in Christ?”

The answer I came up with was to tell them that, “Faith in justification does its proper work by resting in Christ alone,’ or, ‘Faith in justification works by turning from works to rest in Christ alone.’ Now naturally the Federal Vision guys didn’t like that because they knew it was undermining their attempt to combine faithfulness with faith thus making faith a kind of work.

That part is the old news.

The new news is now I am hearing that my answer is not Reformed and I might as well be Federal Vision. You see things have gotten so uptight here that unless you pronounce all the syllables in just the right order on the issue of ‘Justification by faith alone’ you must be held to be suspect of not being truly Reformed.

Below is from one of the Kiddie Corps cadets of the Westminster West justification police telling me that,

You can’t call “resting in Christ” an example of “working” and claim to be Reformed without causing some major confusion.

1.) I do claim to be Reformed.

2.) I do claim that the proper work of faith in justification is to rest in Christ alone and His work for us.

3.) I find nothing confusing in that statement. This is no more confusing then to say that the proper work of my body in sleeping is not to work at all.

What the problem here is that the atmosphere has become so supercharged with suspicion that unless you speak exactly the way that justification Nazis want you to speak then you are suspect even in the cases where YOU MEAN EXACTLY THE SAME THING THAT THEY MEAN.

Look, there is nobody — and I mean nobody, who is more opposed to Federal Vision on justification then I am. To suggest that I can’t claim to be Reformed without causing major confusion all because I employ a formulaic technique to potentially bridge a widening divide is just nonsense.

These Westminster West kids are starting to drive me nuts.

I’ve been doing some reading on Fascism. I keep coming across the subject. Jonah Goldberg has just released a volume on the subject and I have read several reviews on his book. (Most of them were not very complimentary.) Jonah’s premise is that Liberals (read Democrats) are Fascists. He apparently challenges the notion that Fascism is a right wing phenomena and insists quite to the contrary that we are living with a left wing version of it today. Quite to the contrary Keith Olberman of MSNBC fame, and a renown liberal recently gave a torrid 10 minute commentary on how George Bush and Republicans are Fascists. I grew up with television and I don’t think I’ve ever seen a ‘news commentary’ more hot than what Olberman flamed (you can watch it here if you care to).

http://www.covenantnews.com/blog/archives/038648.html

Now, I am a little familiar with this subject but it has been years since I have looked at it. I will give you the premise now and periodically keep you updated on how my theory is fitting up against my renewed study. Before giving my premise I think that we must recognize that the word ‘Fascist’ has become somewhat like the word ‘racist,’ in as much as it is often thrown around by people as just a way of closing down the conversation. Consequently, perhaps what will happen as we probe this is to get to a closer definition of what Fascism is. Anyway… my premise is that both Jonah Goldberg and Keith Olberman are correct. Jonah is correct is saying that Liberals are Fascists and Olberman is correct saying that Republicans are Fascists.

What people seem to be missing today is that the real battle going on today in American is not between what has been dubbed ‘the left’ and ‘the right.’ Rather the battle that is going on today is somewhat akin to the battles that waged in Berlin in the 1920’s between the Communists and the National Socialists. The battle then, and the battle now is a war between national socialist expressions of the Left (current neo-con Republicans) and international socialist expressons of the left (current liberal Democrats), and BOTH are incarnating themselves in Fascist like manifestations. Conservatives or the ‘Right’ don’t have a dog in this fight. Our dog died a long time ago. If the reader wants another metaphor in terms of how two guys in black hats can be at each others throats think about the war between Stalin and Trotksy.

Our problem today as Christians is that we have a hard time realizing that where the conflict is raging hottest in our current ideology wars is that we don’t have a champion in the cause but we think that one of the few options that is offered up must be better than the other. Stalin is not our guy but neither is Trotsky. Goldberg is not our guy but neither is Olbermann. The Democrats are not our guys but neither are the Republicans. The most that we can hope for is that these guys will bury each other and clear the field for a real option.

As we consider Fascism we must first realize that it is a Worldview one component of which is the disappearance of the Transcendent or perhaps better put the relocation of the Transcendent. Ernst Nolte defined Fascism as ‘the practical and violent resistance to transcendence.’ Fascism decries the idea of a moral order or being who stands in judgment over any attempt to re-construct society and as such they relocate that Transcendent to concrete, corporeal, and immanent notions of blood and soil so that the situated community, speaking with a mass voice, as embodied in the State, becomes the Transcendent in their Worldview.

Such a view does not negate all thinking about the importance of blood and soil when it comes to National identity but it does negate talk about blood and soil when the Transcendent is identified as equivalent of the nation and its people. Obviously then when we think of Fascism we have strong emphasis on Nationalism.

This violent opposition to the Transcendent that ends with a virulent Nationalism also brings expression to another aspect of Fascism and that is the loss of the individual. Fascism comes from the fascis, meaning “bundle.” It was used in ancient Rome to symbolize that he who carried the ‘bundle’ acted for the people, with the reflexive meaning being that the people were acting in the ruler. Fascism in its 20th century incarnation has meant societies and cultures that were monolithic in their thinking, and behavior. In Fascists cultures there isn’t much room for individuality as mass consciousness becomes the order for the day.

Given these two beginning descriptors it is not difficult to see lineaments of Fascism in our culture. These United States have lost their belief in the Transcendent and with the constant assault by the Federal State on the mediating institutions of Church, Family and local governments increasingly the only backdrop that is erected for the individual to define himself or her self against is provided by the State and the mass media, which shares in the same anti-Transcendent conviction, that the State holds. The result of this is the exchange of the individual as individual for the individual as mass man.

Now, the only battle that is left is which flavor of Fascism will Americans embrace. Will we embrace the Fascism of Fox network and Rupert Murdoch or will we embrace the Fascism of the mainline media. This is where the warfare is hot and heavy between neo-cons and liberals. Both tend towards Fascism. Neither can see their own Fascistic tendencies. Both insist that they are the preservers of freedom and the American way against the evil intentions of their enemies.

As Christians we have to keep going back to the Word of God in order to use it as the standard by which we judge the two current alternatives that basically give us a choice between the devil and the deep blue sea. For Christians the poles are not ‘left’ and ‘right,’ but rather ‘adheres to God’s Word’ and ‘doesn’t adhere to God’s Word.’

More on Fascism as I return to my earlier reads and explore a few new ones.