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Dear Pastor,

I am bothered by your stance on immigration. Europe decided to help people who come from war-torn countries get a better life. The Daily Mail is full of lies and over-exaggerates every negative thing based on its own right-wing agenda. The Daily Mail’s reporting on what happened at Cologne is such an example. Yes, there are bad Muslims, but they don’t speak for the majority. There are bad Christians, but they don’t speak for everybody, either etc. Most people just want to live in peace. We all come from and have been immigrants. Or are we supposed to not care because they aren’t all Christians? Can’t we just look at each other as human beings rather than place divisions between us? Everyone deserves a better life and a few evil people (on all sides) should not be allowed to represent the masses.

Laura Lindson

Dear Laura,

Thanks for writing. Let’s try to be somewhat systematic in our approach to your letter.

1.) Laura is a white female like the ones who were raped and assaulted in Cologne and yet, here she is defending the rapefugees behavior. She probably also votes for those who want to continue to pursue these policies … policies that might find her some day raped.

2.) Laura cannot distinguish between people coming to get a better life and people coming here to colonize and destroy the West. These people are not coming here to find a better life. They are coming her to turn the life that is better for the West into the same latrine hole that the lands they are coming from already are.

3.) Laura makes the accusation of “exaggeration.” Odd, because that is the very same accusation that was made against the early reports of the same kind of behavior that Allan Antonio is describing in this thread as it occurred in Rotherham England between 1997-2013 when over 1400 pre-pubescent white girls and boys were raped, tortured, and sex-trafficked by filthy Muslim men. For years people like Laura turned a deaf ear to those who were insisting that there was a major problem by means of insisting that these accusations were all “exaggerations.” They weren’t then. They aren’t now. Laura either is grossly naive and so a useful idiot or she is in league with those desiring the fall of the West. I would guess she is a useful idiot.

http://s.telegraph.co.uk/grap…/projects/rotherham/index.html

4.) Laura wants to suggest that there is an equivalency between bad Christians and bad Muslims. Where are the news stories about gangs of Christians sex Trafficking children? Where are the stories about gangs of Christians gang-banging and raping minority women? Apparently bad Christians are not quite the problem bad Muslims are. Apparently civilized nations can function as civilized with bad Christians as opposed to being able to function as civilized with bad Muslims.

5.) Most people just want to live in peace? Really? Having been in the people business for over 25 years I can testify that it is just not true that most people want to live in peace. What most people want to do is to control everybody around them even if that means conflict, friction, and destruction.

6.) Laura involves herself in myth when she invokes the, “We’ve all been immigrants and have come from immigrants.” The myth here is that immigrants moving from Western lands to Western lands are the same as immigrants moving from non Western lands to Western lands. While assimilation is possible when going from Western lands to Western lands it has become manifestly obvious that the West can not remain the West and be absorbed and abolished by the massive influx from non Christian and non Western lands as influenced, shaped, and informed by anti-Christ religions.

7.) Laura then invokes “caring” as a reason why we should accept being inundated by the stranger and the alien. But what Laura doesn’t mention is that by caring for the stranger and the alien we at that moment are throwing our children and women to the wolves. We have a choice in terms of caring. We can either care for our families and clans or we can care for the stranger and alien who desires to devour our families and clans but we cannot do both. Either we protect our women and children or we sacrifice them on the altar of multiculturalism and political correctness. In short, it is precisely because I care that I insist that immigration must halt and those who have come here be returned to lands of origins.

8.) Laura invokes the necessity that we all look at each other as human beings as opposed to looking at what divides us from one another. The problem here is that we are not merely human beings. We are people who belong to a particular place and who have been claimed by particular Gods. We are people who belong to particular families and clans. We are not merely human beings as if human beings were merely cogs that can fit into any place at any time. The way the West and the God of the Bible has shaped human beings is categorically different and so completely non-amenable to how Allah has shaped the sons of the Crescent. Scripture asks, “unless two be agreed how can they walk together?” We might add, “unless two be agreed how can they live in one nation together?”

9.) Everyone most certainly does not deserve a better life contra Laura’s insistence. Do rapists deserve a better life? Do people who desire the death of Christians deserve a better life? Do people groups who are known for their violence and Jihad deserve a better life? If they want a better life than they should start by serving better Gods. That is the only way they can have a better life.

Later you wrote back to me saying,

Laura writes,

Better Gods? What are better gods? What about abuse that has been covered up by Christian religions all these years? Or the fact that hard-line people of ALL religions still view women as walking wombs who should be quiet and serve their men? Why are you only bothered about Christians being hurt or murdered? What about everyone else, including those who don’t follow any religion? Vile people exist in all walks of life, religious or not. My only point is that I hate the hypocrisy of it all. And also, on another note, can you stop starting every line with ‘Laura’ and talking about me in the third person. It makes you sound incredibly patronizing and makes a mockery of my freedom to express an opinion. I’m not asking you to agree. I’m asking you to respect my right to see things from different points of view and respect my belief that in spite of the barbarians living in this world, there are also wonderful people with hopes and dreams and we need to stop putting people in categories. The end.

Bret responds,

There is only one Better God and that is the God of the Bible. All those who don’t serve Him love death. It strikes me that you are a testimony of that truth. Having refused the God of the Bible you are now advocating the importing of those who will be death to you.

And what abuse of Christians have been covered up? The abuse of bringing modern hygiene to the world? The abuse of bring life extending medicines to the world? The abuse of ships that ply the seas and manned rockets that explore space? The abuse of bringing civilization to heathen nations? The abuse of ending the slaughter and cannibalism that was found among the Aztecs and other tribal Indians in newly discovered lands? The abuse of bringing reading and writing to whole people groups? The abuse of architecture that built mind stunningly beautiful Cathedrals and later skyscrapers? The abuse of creating Governments that provided the greatest liberty the world has ever known? The abuse of international trade and economies that could sustain a standard of living that the ancients couldn’t even dream of? The abuse of Missionaries traveling, at the cost of their own lives, to bring the Gospel of Jesus Christ to the nations? You mean that kind of abuse?

Laura, you mention the possibility of those who don’t follow any religion. That, of course, is not possible, as religion is an inescapable category. No person lives who does not embrace a religion.

You ask if I am bothered by people from other religions being harmed and hurt. The answer, is obviously “yes, I am concerned about that.” The Holy Scriptures teach me that I must,

10  … While we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.

So you see, there is a priority listed here. Seeking to do good to all people but zeroing in on and prioritizing fellow believers in Jesus Christ.

Next,  Laura, it is the case that I do believe that God graced women with the beauty of the womb and so the ability to bear children. Further I believe it is the privilege of women to serve those who give up their lives to protect them. Finally, in terms of women being on the quiet side I agree with the Christian Scriptures which teach,

⁹ In like manner also, that women should adorn themselves in modest apparel, with shamefacedness and sobermindedness, not with braided hair or gold or pearls or costly array,  ¹⁰ but, as becometh women professing godliness, with good works. ¹¹ Let the woman learn in silence with all subjection.

Finally, I don’t respect your right or anybody else’s right to be wrong when being wrong means the approach of death. Indeed, I’m not sure where such a “right” springs from.  Sorry, but people who are wrong the way you are wrong need to be silenced by means of demonstrating their arguments as foolish, and  so once again be embarrassed to utter such death bringing opinions for fear of again being the outcasts that such people once were.

All the best Laura,

We use the word “light” frequently as metaphor.

We speak of having “seen the light.” We say that “something just dawned on me.” We ask people to “see the light of reason.”  Another expression we use is “a light bulb just went off.” When we want to speak of someone’s demise in a fight we will say, “he went lights out.”

On the cusp of WW I the British Foreign Sec’y, Sir Edward Gray, seeing the darkness that was descending on Europe was reputed to have said,

“The lamps are going out all over Europe, we shall not see them lit again in our life-time”

The notion of “light vs. darkness,” runs throughout our literature. The Titan Prometheus, stole fire itself from Olympus to give its warmth and light to humanity and was eternally punished. In the Vampire story “Nosferatu,” the Vampire, “Orlok” must sleep by day, as sunlight would kill him. Tolkien, in his Trilogy, found the giving of the gift of Galadriel to Frodo, “The Light of Eärendil.” It was intended to be a light to Frodo in dark places, when all other lights go out. C. S. Lewis played with the theme in his book, “The Silver Chair,” as the heroes were trapped in the dark underworld and were seeking to get back to the light of the world.

In Milton’s “Paradise Lost,” light and darkeness symbolize the opposing forces of God and Satan. Milton opens book Three with this invocation,

… Since God is light,
And never but unapproached light
dwelt from eternity, dwelt then in three,
Bright effluence of bright essence increate

… thou, celestial light
Shine inward, and the mind through all her powers
Irradiate, there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight

For Milton, the absence of light in Hell and in Satan himself represents the absence of God and his grace.

behold the throne
Of Chaos and his dark pavillon spread
Wide on the wasteful deep; with him enthroned
Sat sable-vested Night, eldest of things
The consort of his reign

This theme is even played out in a small scale fashion in that favorite of Christmas Stories,  Dickens’ “A Christmas Carol.” Dickens tells us of Scrooge’s struggle with the ghost of Christmas Past,

Scrooge] turned upon the Ghost, and […] wrestled with it.

“Leave me! Take me back. Haunt me no longer!”

In the struggle, if that can be called a struggle in which the Ghost with no visible resistance on its own part was undisturbed by any effort of its adversary, Scrooge observed that its light was burning high and bright; and dimly connecting that with its influence over him, he seized the extinguisher-cap, and by a sudden action pressed it down upon its head.

The Spirit dropped beneath it, so that the extinguisher covered its whole

Scrooge’s Darkness was disturbed by the Spirit’s light and so must be extinguished.

Mozart’s greatest opera, “The Magic Flute” played with ideas of light and darkness throughout.

In my own lifetime a US President invoked the Light narrative to describe America

“America is a shining city upon a hill whose beacon light guides freedom-loving people everywhere.”

It was more believable in 1980.

Of course this theme of Light vs. Darkness in the West was merely picked up from Scripture.

In the Genesis record God said, “Let their be light” (Gen 1:3) and that light appears overcoming the darkness, saturating the creation realm with God’s authority. In the Gospel accounts Christ is the Redemptive light come to inaugurate a new age, a new realm, and a glorious new day as from the Father of lights (James 1:17). Indeed, even in the announcement of Christ the glory of the Lord shines so brightly around the Shepherds that they are “sore afraid.” Christ is the new covenant age light that shines in the darkness (John 1:5). The Apostles saw He who was the radiance of the glory of God (Hebrews 1:1) as the glory of the One and only who came from the Father (John 1:1-4). As the age to come Light, the followers of the Lord Christ never walk in darkness (John 8:12). Christ as the Redemptive light of the age to come demonstrated and revealed itself with a white hot intensity at the transfiguration wherein even His clothing became dazzling white (Mark 9:1-4).  In the crucifixion He who is “the Light of the World” is snuffed out and as on cue, the light goes out for three hours Christ (Matthew 27:45) on earth. Light is picked up again in John’s Revelation wherein John the Revelator falls as dead as before a super nova God-man (Rev. 1:14-17). Finally, as the Scripture started with light, it forms an inclusio by ending with He who is the light, as it closes with the motif of Christ as thelight which illuminates the new Jerusalem.  He who ever was very light of very light remains the light of the world (Rev. 22:4).

When you read John’s Gospel especially keep your eyes peeled for this motif. St. John plays with it through out his Gospel.

Light and Darkness…. Darkness and light.

May we not say that Light stands for knowledge, understanding and Wisdom — those virtues which can only come from the Triune God of the Bible.  While Darkness is that which would snuff out every particle of light in favor of ignorance, lies, and the meaninglessness of Nihilism.

And here we find ourselves in this narrative still as yet unfinished. As Christians, we are, as the Scripture teaches, children of the light who are to walk in the light as God Himself is in the light. We are to let our light so shine before men that they will see our good works and so glorify God.  We are told how silly it is to hide our lights under a basket. We now find ourselves in a contest with the 21st century version of the chaos and dark night that Milton spoke about in Paradise Lost.  Our speech is monitored by social pressure so that we may not speak so as to shine the light of truth on the darkness that is called “Critical theory,” “political correctness” and “multiculturalism.” In this upside down world, the Darkness seeks to shame us for being light. It insists that it is the light and that light is darkness and we should keep our micro-aggression to ourselves.

Whole theories of Darkness have been developed. From Nihilism and Existentialism to Post-modernism and Critical theory, these theories of Darkness would plunge the world back into the dark night of the soul. There is a need for the light of Biblical Christianity, perhaps now more than ever. There is a need for the people of Christ to reflect His light to a dark and desperate world.

Instead, we are told that the “virtue of tolerance” means that we must not shine the light… we must not speak the truth … we must not insist on absolute truth. But now more than ever we must shine the light. We must be children of God without fault in a warped and crooked generation.

Knowing that, will you not, People of God, continue to shine among the darkness like stars in the sky?

Prelude — Mrs. Jane McAtee

Call To Worship — Based on Isaiah 9, Psalm 96:11-13

The people who walked in darkness have seen a great light; those who lived in a land of deep darkness — on them light has shined. Let the heavens be glad and let the earth rejoice; let the sear roar, and all that fills it. Let the paddocks and fields exult, and everything in them. Let all the trees in the bush sing for joy before the Lord; for He is coming, He is coming to judge the earth. He will judge the world with righteousness and the peoples with His truth. And He is named, Wonderful, Counselor, the Mighty God, the Everlasting Father, the Prince of Peace.

Invocation

Eternal God, your promise of a coming Savior is spoken in your words to Eve after the fall, in the psalms of David, in the words of the prophets.  Your Word of deliverance is spoken, eternal God, and takes flesh at last in the womb of the virgin.

We ask that Emmanuel would be honored in the people of your Church and that Nations would find themselves bowing the knee to your Christ who alone can provide redemption and grace. We ask this through him whose coming is certain, whose Day draws near: your Son, our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Nicene Creed (Responsive)

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.

Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.

And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father [and the Son]; who with the Father and the Son together is worshiped and glorified; who spoke by the prophets.

And I believe one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.

THE FIRST LESSON

Scripture —  Genesis 3:15 / Matthew 1:20 / Galatians 4:4

Congregational Response

We speak with gratitude when we see your promise to Eve, of a coming Savior, fulfilled in the Christ child who crushed the head of the Serpent.

 Carol — “O Come, O Come, Emmanuel”  (Brown —  169)

THE SECOND LESSON

Scripture — Genesis 12:3 / Matthew 1:1  — Genesis 22:18 / Romans 9:5

Congregational Response — Father, Thank you for the promise, to the patriarchs, of a coming Christ and then for the promised fulfilled in Christ’s arrival.

Carol: “Hark! The Herald Angels Sing” (Brown 184)

THE THIRD LESSON

Scripture — Micah 5:2 / Matthew 2:1, Luke 2:4-6

Congregational Response — Praise be unto God for providing us the Bread of life as born in the House of Bread

Carol —  “O Little Town Of Bethlehem” (Brown 402)

Special Music — String Duet

THE FOURTH LESSON

Luke 1:46-55 / Luke 2:29-32

Congregational Response —  We thank you for the promise fulfilled that elicited a response that speaks of gratitude for a Salvation that is both individual and global.

Carol  —  “Come, Thou Long Expected Jesus” (Brown 168)

THE FIFTH LESSON

Scripture — Isaiah 7:14 / Matthew 1:23

Congregational Response — We look for no other Redeemer but He who was and is “God with Us,” the Lord Christ.

Carol — “Joy To The World” (Brown 170)

THE SIXTH LESSON

Scripture — Isaiah 9:2-7  / Revelation 1:12-16

Congregational Response —  Grant us grace Father, to remember that this child is now your Warrior King and that we walk in the path of His conquering work. 

Hymn — Christ Shall Have Dominion (Blue Psalter — 135 Blue)

SEVENTH LESSON

Candlelight Exhortation — Matthew 4:16
Carol — “Silent Night” (Brown 195)

Words To Go

“Advent is concerned with that very connection between memory of the past and hope for the future which is so necessary to man. Advent’s intention is to awaken the most profound and basic memory within us, namely, the memory of  God who became man. Rightly remembered and held, this is a restorative memory; it brings hope, it brings peace, it brings confidence. The purpose of the Church’s year is continually to recite her History, so as to awaken her memory so that she can discern God’s accomplishment in the past so as to provide fuel in the confidence of his promises for the future.”

_________

“The birth of a king has lost most of its meaning in our day, because the few kings remaining are mainly figureheads. In earlier days, it was, however, a momentous event. Whenever a son was born to a king, the entire kingdom celebrated with a joy our holidays today do not have.

Why was the birth of a king’s son so great an event to the poorest man of the realm, and so great a cause for rejoicing? It meant, very simply, that a protector and defender was born, someone who in the days ahead would provide the leadership, unifying force, and strength to repel all enemies, suppress criminals within the realm, and enforce justice. A kingdom without an heir to the throne had an uncertain future. Men being sinners, the kingdom would face internal and external troubles if no king reigned to enforce justice. The succession being uncertain, the kingdom would risk civil war.