Category: Uncategorized

Continuing to examine

“RealLive,LegitPh.DReverendDoctorwhohasreadbooksandallthat(mostoftheminLatin)andwhohashadhisDissertationpublishedwithVandenhoek&Ruprecht,(alegitGermanacademichouse)” BrianLee. (And who doesn’t give a hill of beans for titles.) mid-term Election piece located here,

http://www.patheos.com/Topics/Politics-in-the-Pulpit/The-Church-Should-Not-Weigh-In-On-Ballot-Issues-Brian-Lee-110314.html

“RealLive,LegitPh.DReverend Doctorwhohasreadbooksandall that(mostoftheminLatin)andwhohashadhisDissertationpublishedwithVandenhoek&Ruprecht,(alegitGermanacademichouse)” BrianLee. (And who doesn’t give a hill of beans for titles.) wrote,

“Let me be perfectly clear. I am not advocating an utterly private spirituality, such that our faith has no impact on our public behavior and speech. There is a key distinction to be made between the duties of the church in its official capacity—i.e., the provisional governing authority of the heavenly kingdom—and the duties of individual dual-citizen Christians.

Churches absolutely have the obligation to mandate adherence to God’s law. Christ commanded the church to “make disciples… teaching them to observe all that I commanded you” (Matthew 28:19). This is why “discipline”—teaching and enforcing God’s moral law—is a distinguishing mark of Reformed churches. How then can religious congregations guide their members in moral and social issues, especially in this politicized age where every such decision seems to have political and economic ramifications?

Here the Christian tradition must acknowledge that the New Testament is virtually silent about how the world should be governed by the civil authorities. (Note: while Old Testament Israel’s theocracy is relevant, the New Testament does not teach that it is a model for the church.)

For obvious reasons, because New Testament believers lived under Roman rule they were not commanded to engage in political activity. Nowhere in the New Testament are individual believers commanded to tell people outside the church how to behave. In contrast, we are told to lead quiet lives, and not disturb the extant order. Paul commands the church to “submit” (Romans 13.1).

1.)

RealLive,LegitPh.DReverendDoctorwhohasreadbooksandallthat(mostoftheminLatin)andwhohashadhisDissertationpublishedwithVandenhoek&Ruprecht,(alegitGermanacademichouse)” BrianLee insist that he is not advocating an utter private spirituality and yet later in his article he insists that “neither the Church nor her preachers can say unambiguously that such laws (against abortion) must be enacted.

One wonder if

RealLive,LegitPh.DReverendDoctorwhohasreadbooksandallthat(mostoftheminLatin)andwhohashadhisDissertationpublishedwithVandenhoek&Ruprecht,(alegitGermanacademichouse)” BrianLee see the contradiction he is involved in? On one hand we are told that as Ministers we can privately be against abortion but we must not publicly say in a pulpit that “since God’s law prohibits abortion we should prohibit abortion in our laws.” Privately we can be opposed to abortion. Publicly in the pulpit we must not say that abortion should be prohibited.

And yet Dr. Rev. Pastor Lee who reads Latin and has been published wants us to believe that he is not advocating utterly private spirituality? Ok … maybe the trick there is the word “utterly?”

2.) Dr. Rev. Pastor Lee who reads Latin and has been published but doesn’t give a hill of beans about titles, makes a big deal about how the New Testament is virtually silent. Once again, this demonstrates that Dr. Rev. Pastor Lee who reads Latin and has been published is operating according to a kind of Reformed Dispensationalism. His Baptist hermeneutic is telling him that unless the New Testament repeats a truth from the Old Testament we must assume that God’s word is silent about a matter. For Dr. Rev. Pastor Lee who reads Latin and has been published the Old Testament is not authoritative. That this is true for Dr. Rev. Pastor Lee who reads Latin and has been published can be seen in the fact that he baldly says that since the New Testament doesn’t repeat the Old Testament when it comes to theocracy therefore we must believe that the Old Testament is not authoritative.

3.) The New Testament though is not virtually silent on how the world should be governed by civil authorities. Romans 13 says volumes. Here we turn to Christopher Goodman’s sermon on this text and subject.

http://www.constitution.org/cmt/goodman/obeyed.htm

Read Christopher Goodman’s short book and watch him draw out from Romans 13 principles for how the world should be governed contra Dr. Rev. Pastor Lee who reads Latin and has been published but doesn’t give a hill of beans about titles.

As one example we see that Goodman overturns Dr. Rev. Pastor Lee who reads Latin and has been published but doesn’t give a hill of beans about titles thesis that Christians must be silent before all ordained leaders thus revealing how Dr. Rev. Pastor Lee who reads Latin and has been published but doesn’t give a hill of beans about titles is mishandling the text. Goodman (who also read Latin) writes on Romans 13:1,

Then as the Apostle writes, we confess, and so much as he speaks we grant, that is, that all men are bound to obey such Magistrates, whom God has ordained over us lawfully according to His word, which rule in His fear according to their office, as God has appointed. For though the Apostle says: There is no power but of God: yet does he here mean any other powers, but such as are orderly and lawfully instituted by God. Either else should He approve all tyranny and oppression, which comes to any commonwealth by means of wicked and ungodly rulers, which are to be called rightly disorders, and subversions in commonwealths, and not God’s ordinance. For He never ordained any laws to approve, but to reprove and punish tyrants, idolaters, papists, and oppressors. Then when they are such, they are not God’s ordinance. And in disobeying and resisting such, we do not resist God’s ordinance, but Satan’s …

So, one principle that Goodman finds here from the New Testament, for how the world should be governed is that it should not be governed by Christ Haters. I for one am shocked that Goodman would disagree on the interpretation of Romans 13:1 with Dr. Rev. Pastor Lee who reads Latin and has been published but doesn’t give a hill of beans about titles.

4.) We are told that “Churches absolutely have the obligation to mandate adherence to God’s law” but we are also told, in so many words, that Churches absolutely have the obligation to mandate adherence to God’s law until one is in the voting booth where the mandate is lifted. The Church must mandate that members not steal but the Church must not mandate regarding the legality of them if the membership are stealing via the agency of the third party Senator or Congressman for whom they vote.

5.) What if the Extant order passes legislation that all ministers with the last name “Lee” must be executed? Is it ok to trouble the extant order then? Is it acceptable then for Ministers to say from the Pulpit that such a law must be overturned?

I’ve come to think of libertarians and R2K advocates as moral free-riders. They want to enjoy the stability, trust and cohesion that is the result of a Christian Worldview that was incarnated as legislated Christian morality and which provides them with the stability, trust, and cohesion in their social order, but without themselves being culpable for its direct upkeep.

Call to Attention

The grace and peace of God our Father who raised our Lord Jesus Christ from the dead, be with you all.

We have gathered in Worship for the glory of our Lord Jesus Christ and to remember the Life of Gerrit Douma.

By way of comfort consider the Revelation of God,

John 11:25 Jesus said … “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,26 and everyone who lives and believes in me shall never die.

Precious in the sight of the LORD is the death of his saints. Psalm 116:15

God is our refuge and strength, an ever-present help in need. Therefore we will not fear though the earth gives way,
though the mountains be moved into the heart of the sea though its waters roar and foam, though the mountains tremble at its swelling. — Psalm 46:1-2

“Let not your hearts be troubled. Believe in God;[a] believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:1-6)

Because of these great and precious promises, those united to Christ, believe that all the ties of family, friendship and affection which knit us together throughout our lives can in no way be unraveled by death. Confident of God’s love and His ability to keep His own, even in the face of death, let us pray.

Opening Prayer

Benevolent and Holy Father
the death of our Father, GrandFather, Uncle, Brother and Friend Gerrit Douma
reminds us of our frail human condition
and that life is but a vapor.

Yet for those who are owned and loved by you
because of your provision in the finished work of our Lord Jesus Christ,
death is not the end,
nor can it destroy the bonds
that bind the departed saints to you and to the saints that remain.
We who remain as the Church militant, understand our union with the Church at rest.

Help we who are gathered here to share that faith together
even through our tears and sadness.
Bring the light of Christ’s resurrection
to shine on this time of grief and emptiness,
through Jesus Christ our Lord.

AMEN.

Hymn — By The Sea Of Crystal

One of the portions of Scripture that Gerrit had memorized was the 23rd Psalm. He recited it more than once during his recent convalescence,

23 The Lord is my shepherd; I shall not want.
2
He makes me lie down in green pastures.
He leads me beside still waters.
3
He restores my soul.
He leads me in paths of righteousness
for his name’s sake.
4
Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
forever.

Paul offers us comfort likewise in his letter to the Thessalonians,

13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,[d] that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. — I Thessalonians 4

Having been reminded of the ability of God to keep his own we rise to lift our voices in praise sining,

* Hymn — How Great Thou Art

Eulogy – Gospel

When we consider the Eulogy we are reminded that the word literally means “good words,” or “good saying.” It is the point in the service where we remember the virtues of the one who has been excused from this life. It is not a time we seek to preach someone into heaven and it is not a time where magnify the deceased above our magnifying of the Lord Christ. It is a time where we magnify God by speaking of a life well lived of one of those who bore the Image of God. The virtue we see in the Saint departed is a virtue that was kneaded into the Saint by the ongoing sanctification of the Spirit of God.

Work Ethic

When we speak of Gary we can speak of his long faithfulness to Marge and the children. We can speak of his career as a Parole Officer. We could speak of his dry and droll humor.

Let us start by remembering that Gerrit was never far from the soil. He grew up close to the land and the noble calling of Farmer was never completely extinguished in him. Gary would recall stories about time on the farm and time helping one of his Grandfathers sell produce. Even after marriage Gary remained close to the land via his Saturday work on the Litch farm where he earned 1.25 an hour plus the opportunity to raise his own crop.

I’ve never met a family Farmer who didn’t know how to work and a strong work ethic is a gift of the Lord. When we work, we reflect a God who works. The Christian faith, wherever it has gone in history, has always produced a work ethic in those who were called of God. And in God’s providence the work on the Litch farm taught Gary’s son the work ethic as well as eventually Tom would be put to work as well.

We could say more of the work ethic. We could note that after Gerrit retired he didn’t retire. There remained the work of driving for Spartan, and all the work that could be found in tandem with and on top of a Tractor. It was only in the last few months that Gary conceded that he had finally retired.

Traveling,

Then there was the Traveling.

Gerrit used the road to bond with his family. Years ago, Gary and Tom took off on a 6 week road trip across the country in a hatch-back pinto. Do you remember those hatch-back Ford Pintos? This was living on the edge.

The day would come when Grandsons would head off with Grandpa on these types of road trips.

Singing

While on those road trips it was not unknown for Gary to burst out in song. Perhaps at the end of a long days drive. Perhaps when on top of a Mountain when soaking in the beauty of God’s handiwork. Perhaps while driving.

Singing was close to Gary his whole life. He spoke many times of his time singing in the Calvin College Choir when they preformed the Messiah. He would travel yearly for some years to Randolph Wisconsin to hear the Men’s choir. He would sing in our annual Christmas worship service. Sometimes solo. Sometimes in duets. Sometimes in quartets. He loved to sing.

In the last few years Mr. Douma would always lead the doxology in the Evening service. Often he would lead us in what is particularly poignant today.

Lyrics

1. God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.

(Chorus)
Till we meet, till we meet,
Till we meet at Jesus’ feet,
Till we meet, till we meet,
God be with you till we meet again.

2. God be with you till we meet again;
When life’s perils thick confound you,
Put his arms unfailing round you.
God be with you till we meet again.

3. God be with you till we meet again;
Keep love’s banner floating o’er you;
Smite death’s threat’ning wave before you.
God be with you till we meet again.

Before we knew it Gary was closing every meeting with a doxology. A business meeting. A fellowship activity. He even asked to close one of the weddings with a doxology. He loved to sing.

Even in his last days he was singing God’s songs to and with folks who would come to visit.

Praying,

Similar to that motif, I used to love to hear Gary pray.

By the means of a combination of the Timber of his voice, and the cadence in his speech it was a privilege to hear him pray. More then cadence and timber though was the deep solemnity that Gerrit brought to prayer. The old timers used to say of people that they “could pray you into heaven.” Because of Gary’s sense of God’s majesty his prayers would bring us before God’s throne.

Like all of us here today, Gary had his pecadillos, idiosyncrasies, and besetting sins but these help explain why he loved the Church. He knew he was a sinner and was in constant need of being reminded that Christ was a greater savior than he was a sinner.

OPEN TIME … OPEN TIME … OPEN TIME … OPEN TIME

Church

Mr. Douma’s attachment to the Church was part of his covenant heritage.

He told me a story once that I have, in turn, told many times myself in other settings.

Part of Gary’s childhood memory included a Grandfather who would carry a ill Grandmother into and out of Church each Sunday. Doubtless this made an impression upon him on the importance of the Church.

His commitment to the Church, then, was doubtless a commitment that was passed on from generations prior. God promised to be the God of us and our seed and God’s faithfulness was seen in those Grandparents. Seen in Gary’s parents presenting Gary as a infant to be Baptized. And was seen in Gary reading Scripture to his children at meal time and making sure they were in Catechism and in Church.

For generations then, to date, — because of God’s faithfulness alone to His covenant promises — the name “Douma” as been associated with the Reformed Church and so the Biblical faith once forever delivered to the saints. It is my earnest prayer that for generations yet to come that will remain true of the “Douma” name.

You see the Reformed Church was only important for Gary as it was a carrier for the Message of Christ Crucified — the one who brings sinners into God’s approval because of His death, resurrection and ascension.

The message of the Reformed faith that Gary lived and died by is succinctly summarized in the Heidelberg confession,

Q.
What is your only comfort
in life and death?

A.
That I am not my own,
but belong with body and soul,
both in life and in death,
to my faithful Saviour Jesus Christ.

He has fully paid for all my sins
with his precious blood,
and has set me free
from all the power of the devil.
He also preserves me in such a way
that without the will of my heavenly Father
not a hair can fall from my head;
indeed, all things must work together
for my salvation.

Therefore, by his Holy Spirit
he also assures me
of eternal life
and makes me heartily willing and ready
from now on to live for him.

In this catechism we are reminded of why we bother with Church.

We are reminded that no man owns Himself.

Pleasant poetry notwithstanding none of us can say that “I am the master of my fate, I am the captain of my soul.” As mortals we are not independent beings. We belong either to God or to the enemy.

The Heidelberg, following Scripture, tells us that if we belong to God it is by way of the work on the Cross done by Jesus Christ.

We are thus reminded that apart from trusting Christ our sins will eat us up.

And this is a large part of what the Church is to remind us every week. We are great sinners but Christ is a greater savior. Apart from Christ we become alienated from God, from others and even from ourselves. Apart from Christ we constantly seek to de-god God and en-god ourselves so that all people and things serve us and our wants. Apart from Christ we are bent in upon ourselves. Only Christ can deliver us both from God’s just anger against sin, from our sin, and from ourselves at the same time.

We are thus reminded that the Christian life looks like something

By the work of the Spirit we now longer live for ourselves as the center of all things. Now we live with God as the center of all things. We live for Him. And we learn what it means to live for Him by knowing and conforming to His explicit instructions as set forth in Scriptural revelation.

Yes we fail … every day in word, thought or deed, but our failure doesn’t diminish or eliminate God’s grace. Instead the thought of God’s forgiveness in Christ fills us with gratitude to the end of confessing our sin and then rising to be again hearty and willing to live for Him.

This is the Faith of clan Douma for generations and this is the faith that remains for generations to come.

Let us stand for prayer,

Prayer

Triune God of all mercy who has given us the Holy Spirit for consolation.
We are reminded Father that you are our refuge in times of sorrow,
our light in death’s darkness,
and our stability when faced with the valley of the shadow of death.

Comfort your people in their loss and sorrow we beseech thee.
Be a reservoir of hope to Gary’s family during this time.
Lift them from their grief
into the peace and light of your presence.

We thank thee, that your Son, our Lord Jesus Christ,
by dying has destroyed our death,
and by rising, restored our life.
Enable us now to press on toward him,
so that, after our earthly course is run,
you may reunite us with those we love,
when every tear is wiped away.
We ask this through Jesus Christ our Lord.

AMEN.

Having Prayed for you, I ask that we might confess our Faith by praying together the Prayer our Lord taught us to pray,

Our Father who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our debts, as we forgive our debtors;
and lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power,
and the glory, for ever. Amen.

And now receive the Benediction

May the peace of God
which is beyond understanding,
keep your hearts and minds
in the knowledge and love of God
and of his Son, our Lord Jesus Christ.

AMEN.
—Philippians 4:7

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[e] and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”
66 From this time many of his disciples turned back and no longer followed him.
67 “You do not want to leave too, do you?” Jesus asked the Twelve.
68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”

Ann was and remains a Christian. And when we speak of her we would do well to remember that truth first and foremost.

To have been called to be a Christian means ultimately there is an understanding that, having been bought with a price, one’s life is not one’s own, and so all is life is lived under the authority of the Lord Christ who gave Himself as a Sacrifice for His people.

You see in being a Christian one is given the understanding that they are accountable to the God of the whole cosmos and so they fashion their life in keeping with His Word.

This confidence on Ann’s part of the fact that Christ died the just for the unjust so that His people might have Peace with God … that Christ loved Ann and gave Himself for her becomes then the explanation for who God created her and called her to be.

So deeply was this sense of abandonment to Christ owned by Ann that Ann found the passage in John we just read particularly comforting during her long battle with Cancer. In context the Lord Christ had been spoken truths that were hard to accept and as a result fair weather followers begin to peel off from following Christ. Jesus queries His core of 12 disciples if they were going to leave also and they respond with words that speak both of a divinely given understanding and of resolve.

“Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”

The disciples understood here that no matter how difficult the Words of the Lord Christ might be it was simply the case that all other Words were empty words.

Ann embraced this passage because as freely purchased with the blood of Christ she understood that no matter how difficult the path may be it was simply the case that Christ was the answer. Where else could she go with this Cancer? Christ alone had the words of Eternal life. Embitterment was not an option because Christ alone had the words of Eternal life. And so she entrusted herself to Christ and the Providence of God and not only refused embitterment but refused Fear.

One of Ann’s favorite Scripture was

“God has not given us a Spirit of Fear but the power of love and of a sound mind.”

In light of this Word from God Ann did not give into fear and relentlessly taught her children not to give into fear. This, of course is a Christian virtue itself given by the God of all grace. As Christians we are called to fear only God and when we offer up our fear to anything that is not God we, at the same time divinize what ever it is we fear other than God and so become idolaters.

There are many virtues we can rightly speak of regarding Ann but we should recognize that any virtue we speak of says more about the magnificence of the Creator than it does about the Creature.

It was the Gospel of Jesus Christ for Sinners that crafted and shaped Ann. It was Biblical Christianity that explains her family-centric orientation where she submitted to her husband and poured herself into her children. It was the Christian faith that explains her fierce loyalties to friends. It was nothing but the finished work of Christ and the confidence in God’s undeserved love that found her optimistic and cheerful in her living and dying.

This is what the Christian faith does. It takes people, who are remarkably unexceptional in and of themselves, like all of us who call upon the name of Christ, and by the Hands of the Sovereign craftsman it shapes, molds, hammers, and refines so that the result is a person who shines like a star in the Universe. The explanation for a life well lived then is not found in mortals for there is nothing in us that recommends us to God’s favor. The explanation of a life well lived is found in God’s favor as revealed in Christ’s work on the Cross and as then fashioned by the Master’s hands. The explanation in a life well lived is the truth that Grace restores nature.

So, considered proximately the legacy of Ann is her role of wife and mother but ultimately the legacy of Ann is that Her Savior, even in the context of what we might count as severe Mercy, was Faithful to Her.

She lived in confidence of the fact that He alone had the words of Eternal life and she is now at rest in the one who loved her and gave himself for her.