Machen … The Non R2K Theologian Offering On Christian Education

(As) “a matter of fact the religion of the Christian man embraces the whole of his life…everything that he does he should now do as a child of God…[The] bearing of truth, the meaning of truth, the purpose of truth, even in the sphere of mathematics, seem entirely different to the Christian from that which they seem to the non-Christian; and that is why a truly Christian education is possible only when Christian conviction underlies not a part, but all, of the curriculum of the school. True learning and true piety go hand in hand, and Christianity embraces the whole of life…I can see little consistency in a type of Christian activity which preaches the gospel on the street corners and at the ends of the earth, but neglects the children of the covenant by abandoning them to a cold and unbelieving secularism” (81,82).

“Another line of attack upon liberty has appeared in the advocacy of a Federal department of education. Repeatedly this vicious proposal has been introduced in Congress.”

“Uniformity in education, it seems to me, is one of the worst calamities into which any people can fall…Uniformity of education under one central governmental department would be a very great calamity indeed.”

J. Gresham Machen (1881-1937)
Education, Christianity, and the State — 81, 82, 71, 73,74
Edited by John Robbins, The Trinity Foundation, Jefferson, Maryland, 1987.

Of course when a “Christianity” is embraced that insists that Christians should not take every thought captive to make them obedient to Christ, because many thoughts exist in a common square where it is not possible to take those thoughts as captive to Christ since they are “common thoughts,” then the consequence every time is, what Machen calls, a “neglecting of the children of the covenant by abandoning them to a cold and unbelieving secularism.” R2K, by its very definition, is a neglecting of all God’s people of the covenant by abandoning them to a cold and unbelieving secularism. In point of fact, R2K finds a cold and unbelieving secularism to be what is optimal for the common realm because all that is possible for the common realm is secularism.

Listen to Machen and abandon R2K.

Gregory I and the Burden of Leadership in Dark Times

Pope Gregory I lived in unstable times that found plague, pestilence, floods, and marauding armies (Lombards) being visited upon the domain of his rule. Serving as both Pope and de-facto Civil Magistrate Gregory I was tasked with trying to hold together Rome during dark times. A motif in his life might be found in his own words,

“In the midst of the unsteady flow of time, the man of God knows how to keep steady the steps of his mind.”

His sense of anguish and yet hope in the times he was ordained to live in can be heard in a sermon he gave on Ezekiel,

“Where, I pray you, is any delight to be found in this world? Mourning meets us everywhere; groans surround us. Ruined cities, fortresses overthrown, lands laid waste, the earth reduced to a desert. The fields have none to till them. There is scarcely a dweller in the cities. Yet even these poor remnants of the human race are smitten daily and without ceasing. The scourge of heaven’s justice strikes without end, because even under its strokes our bad actions are not corrected. We see men led into captivity, beheaded, slain before our eyes. What pleasure, then, does life retain, my brethren? If yet we are fond of such a world, it is not joys but wounds which we love. We see the condition of that Rome which anon seemed to be mistress of the world: worn down by sorrows which have no measure, desolate of inhabitants, assaulted by enemies, filled with ruins…. So far, dear brethren, by the gift of God, we have searched out hidden meanings for you. Let no man blame me if I close them here, because, as you all witness, our sufferings have grown enormous. On every side we are encircled with swords: on every side we are in imminent peril of death. Some return to us maimed of their hands; of others we hear that they are captured; of others, again, that they are slain. My tongue can no longer expound, when my spirit is weary of my life. Let no one ask me to unfold the Scriptures; for my harp is turned to mourning, and my voice to the cry of the weeper. The eye of my heart no longer keeps its watch in the discussion of mysteries; my soul droops for weariness. Study has lost its charm for me. I have forgotten to eat my bread for the voice of my groaning. How can one who is not allowed to live take pleasure in the mystical sense of Scripture? How can one whose daily chalice is bitterness present sweets for others to drink? What remains for us but while we weep to give thanks for the strokes of the scourge which we suffer for our iniquities. Our Creator is become our Father by the Spirit of adoption whom He has given to us: sometimes He feeds His sons with bread; sometimes He corrects them with the scourge; because He schools us by sorrows and by gifts for the unending inheritance.”

End of the Homilies on Ezechiel, tom. i.1430.

Note that even in the midst of unabating sorrow, Gregory I still recognized the hand of God in the suffering of the inhabitants of Rome. He refused to curse God or to charge God with mismanagement. Instead Gregory I confessed that God’s way are altogether just and saw all of God’s severe providence as training for the inheritance that was yet to come. Further, Gregory I refused to fault God because Gregory I understood that if man will sow the wind man will reap the whirlwind.

When Gregory I took office as Pope (or better, had office thrust upon him) he soon commented,

“Since, I submitted the shoulders of my spirit to this burden of the episcopal office, I can no longer collect my soul, distracted as it is on so many sides. At one time I have to consider the affairs of churches and monasteries, often taking into account the lives and actions of individuals. At another time I have to represent my fellow-citizens in their affairs. Again, I have to groan over the swords of barbarians advancing to storm us, and to dread the wolves which lie in wait for a flock huddled together in fear. Then, again, I must charge myself with the care of public affairs, to provide means even for those to whom the maintenance of order is entrusted, or I must patiently endure certain depredators, or take precautions against them, that tranquillity be not disturbed.”

In another place Gregory I says:

“Daily I feel what fulness of peace I have lost, to what fulness of cares I have been exalted. If you love me, weep for me, since so many temporal businesses press on me that I seem as if this dignity had almost excluded me from the love of God. Not of the Romans only am I bishop, but bishop of the Lombards, whose right is the right of the sword, whose favour is punishment. The billows of the world so surge upon me, that I despair of steering into harbour the frail vessel entrusted to me by God, while my hand holds the helm amid a thousand storms.”

And Again, in his synodical letter[179] announcing his accession to the patriarchs, he says:

“Especially, whoever bears the title of Pastor in this place is grievously occupied by external cares, so that he is often in doubt whether he is executing the work of a Pastor or that of an earthly lord”.

Gregory I teaches us that faithfulness does not always equate to glory, standing, and luxury. Too often today Pastors are in it for the adulation. There will be times when pillory is more the fare to be expected.

We remain confident in the ongoing flowering of the postmillennial Kingdom. Gregory I reminds us that through many trials we all must enter the Kingdom of Heaven.

Machen Thumps For Christian Schools — Contra R2K

“A monopolistic system of education controlled by the State is far more efficient in crushing our liberty than the cruder weapons of fire and sword. Against this monopoly of education by the State the Christian school brings a salutary protest; it contends for the right of parents to bring up their children in accordance with the dictates of their consciences and not in the manner prescribed by the State.”

J. Gresham Machen (1881-1937)
Education, Christianity, and the State — pg. 68
Edited by John Robbins, The Trinity Foundation, Jefferson, Maryland, 1987.

The Red Sea As A Covenant Cutting Ceremony

I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. — Exodus 6:7

In the book of Exodus we have the record of the splitting of the Red Sea. In this splitting of the Red Sea, God’s people, in a covenant ceremony, pass through the beast that was cut in twain by God and so re-established Covenant with God. That God took the Red Sea covenant ceremony seriously, and took up the role of the Protector King over a vassal people, is seen in the fact that He saved His people through a judgment that spilled the life blood of Egypt.

The Red Sea was split. God’s covenant people passed through the parts. The blood that sealed the covenant was the Egyptians. God’s people, who all passed through the sea, were Baptized (sprinkled) into Moses who was a type of Christ.

In the Red Sea covenant ceremony God re-confirmed what He had said to Abraham long ago… “You shall be my people and I will be your God.”

The Magical Mystery Listening Tour — Part I

“Heavenly Shades of night are falling
It’s Twilight time”

Platters

Calvin was a low intensity drug user until the day he mixed some bad “Boomers” with some good Quaaludes. After what he saw on that binge he had a “come to Jesus” meeting and swore off drugs forever.

He sunk into the couch the same way he sunk into his hallucination. Slowly, conforming to both the cushions and the alternate reality, Calvin was one with both sofa and the wormhole. As the mist descended Calvin found himself driving into a Church that had two signs. One, a 1950’s version, was hidden behind the church as if it had been shamed for its overuse while the other was a top of the line Electronic gizmo. The signs were in a tug of war and a company of Wesen and long dead former church members cheered in opposing bleachers, each for their respective signs. If the old sign won it meant irrelevance forever for the Church. If the new sign won it meant Church growth and lots of conversions to Jesus.

Calvin wandered into the Sanctuary, where he heard strains of a “Boogie Woogie” Gospel as performed by a Lounge Lizard nightclub act. Veal and shuffleboard were being sold along with Jesus. It was hard to tell which or who was more popular. The patrons seemed to be enjoying themselves as they raised their hands and cried out “Bingo,” every time Andy Williams belted out, “Because He Lives.”

A few people milled in the Narthex while Tony Orlando and Dawn sang a medley of “Knock Three Times” and “Rock of Ages.” The people in the Narthex were the unhappy ones. Maybe they had also consumed the same toxic combination of Boomers and Quaaludes? An octogenarian grabbed Calvin’s hand and vigorously shook it while asking at the same time, “What the Hell is this?” Calvin didn’t know if the Octogenarian was referring to the shared hallucination or to the Lounge Lizard act. Either way, Calvin didn’t know the answer. Before leaving, the Old Saint added, with a sweep of his hand and in disgust, “JEEEE-SUS!”

Calvin, was suddenly in the sanctuary again where Dean Martin, martini and cigarette in hand, was speaking up the glories of “Joel Osteen.” Calvin was wondering how it was that Dean Martin listened to Joel Osteen. Calvin was more of a Herman Rodeheaver fan himself.

“Right before your eyes we pull laughter from the skies
And he laughs until he cries then he dies then he dies
Come inside the shows about to start
Guaranteed to blow your head apart.”

Emerson, Lake & Palmer

At this point the meeting started. The assembled crowd was appareled in everything from Tuxedos to beach shorts. Calvin briefly wondered if this was a scene from the last judgment. Where was the Great White Throne? A man in a bikini was holding hands with sewer worker from the Bronx. A Rastafarian from Cleveland was batting her eyes at a female Punk Rocker from Detroit. Calvin recognized Kathryn Kuhlman sitting next to Elizabeth D. Wright and Abraham Kuyper and Malcolm X sitting next to each other. For some reason Calvin wondered what offspring of such couples would be like, then he remembered that two people of the same gender can’t have children. But … maybe they could in this wormhole hallucination reality?

Roll call was made while in the background “When the Roll is called up Yonder I’ll be there” was serving as elevator music. Everyone was present unless they were gone and the Presbytery was declared officially constituted.

Someone from the balcony shouted … “A Song, A Song,” and the next thing Calvin knew he was singing,

Let their be peace on earth
And let it begin with me.
Let there be peace on earth
The peace that was meant to be.
With God as our father
Brothers all are we.
Let me walk with my brother
In perfect harmony.

He didn’t want the words to come out of his mouth. Calvin wasn’t even sure it was a real song. He was pretty sure it wasn’t real theology. But like the hallucination itself, Calvin had no control over what was happening. He was more spectator than participant.

The assembled, Elders, Elderettes, Deacons, Deaconesses, Ministers, and Ministerettes were now suddenly all wearing dresses. For some reason it struck him as the most sane part of the hallucination.

Reports were read while nobody paid any attention. Votes were held while the gathered ministerial potpourri and paparazzis grunted out various “yays” and “nays.” The Clerk and the Moderator, dressed as the Mad Hatter and Mad Max respectfully had the meeting well in hand.

“The magical mystery listening tour
Is waiting to take you away
Waiting to take you away.”

John, Paul, George, & Ringo

The Trip suddenly changed gears and Calvin found himself in a gymnasium. Or was it a fellowship hall? Or was it the place where Firing Squads plied their trade? He couldn’t tell. It looked like all those venues at the same time. People pressed the flesh and somebody official arose and said …“Let us have a listening tour. Let us listen.”

Everything went quite. It was silent. There they sat in silence for what seemed like days. Somebody finally screwed up the courage to offer that it wasn’t possible to listen unless somebody talked. Everyone agreed that this was a stroke of brilliance and as one the assembled magpie Elders, Elderettes, Deacons, Deaconesses, Ministers, and Ministerettes began to talk.

The official rose again and said, “Let us talk and listen about something official?” The assembled Elders, Elderettes, Deacons, Deaconesses, Ministers, and Ministerettes marveled at such a profound declaration. Instantly before Calvin there was a sheet of questions to spur official conversation.

The hallucination intensified as Calvin looked at the sheet and read the questions.

1. What are the pastoral priorities should a same-sex couple begin attending your church?

2. Why do they use Monkees to test for both HIV and cosmetics?

3. What do you need most from the CRC to help you navigate questions that arise in response to same-sex marriage?

4. Why would anyone put Mercury in a Vaccine and why would anyone take such a vaccine?

5. The survey the committee sent out is revealing very diverse perspectives within the denomination. What would you see as implications arising from this reality.

Calvin saw that he had been seated at a table of 8. Indeed, the room had been filled with tables of 8 as far as the eyes could see. It looked like tables of 8 going on for infinity. At Calvin’s table of 8 was the Octogenarian who had vigorously shook his hand earlier.

The Octogenarian leaned over and whispered in his ear, in between tongue thrusts, I’m a Universalist.”

Calvin responded, while dabbing at his saliva filled ear with a table napkin, “We are all Universalists now.”

The other 6 at Calvin’s table were Twiggy, and Calvin’s sodomite Uncle Lester “the Molester,” who had done prison time for fondling boys in the family. Also seated there was Bruce, one of Calvin’s sodomite college friends that he used to visit “gay” bars with, Smokey Bear sat catty-corner in one direction from him while kitty-corner in the other direction sat Marilyn Monroe. Next to her sat Zoe Saldana. Calvin regretted that his Boomers didn’t include Marilyn’s and Zoe’s ordination.

Up front were the two officials who were conducting and facilitating the meeting. Why Sigmund Freud and Carl Rogers would be interested in leading a Church meeting only the Quaaludes knew. As the listening conversation rolled the officials paced about to observe.

One of the officials interrupted,

“A new Commandment I have for you, Thou shalt not reference your theology when discussing these questions. Theology is verboten in this magical mystery listening tour.”

All the participants immediately raised their hands to ask, Can you tell us what Theology is so that we make sure to avoid it.”

The discussions continued. The Octogenarian and Calvin were thumb wrestling while they each contended for their points.

With a thumb thrust to the left Calvin offered, “But what of Romans 1, I Corinthians 9, I Timothy 1, and Galatians 5? How can we support sodomy in any way given those passages?”

The Octogenarian countered Calvin’s left thrust thumb move with a up and under curl thumb riposte, “I knew a gay person once who was an excellent theologian and he wasn’t allowed to minister in the Church. Besides, two gay people come to the Church and want to get married and what does the Church tell them? What does the Church tell them? The Church tells them “no.”

Calvin went for the swooping head and shoulder fake thumb move, “Maybe the reason the Church tells them they can’t get married is because it is an ontological impossibility for two people of the same sex to be married. Such a thing is a surd. It defies reality. It is like asking for a woman to be her own mother”

At the same exact moment Calvin caught himself wondering at the irony of appealing to “reality” while participating in this drug induced haze. As he was thinking this through he heard Smokey Bear say that he wanted to talk about the Monkey and HIV / cosmetic question. Marilyn and Zoe were interested especially in the cosmetic side of the listening tour. Twiggy was furiously taking notes. It all began to bleed into one for Calvin.

The Octogenarian was the thumb wrestling champion of the Universe and he would not so easily be put off. He countered Calvin with a “But my Sister was a Transgender professional and he was a nice person.” The rest of the table began to chant, “So say we all.”

Someone at the next table sent a note that Zoe read saying, “Having to be right is poisonous.” It was written 10,000 times in chartreuse colored lipstick. Every time it was read the table of 8 genuflected and said “Amen.”

Calvin began to laugh the laugh of the demented.

End Part 1